महाभारतः mahābhārataḥ - book-11, chapter-18, verse-10

अन्या चापहृतं कायाच्चारुकुण्डलमुन्नसम् ।
स्वस्य बन्धोः शिरः कृष्ण गृहीत्वा पश्य तिष्ठति ॥१०॥

10. anyā cāpahṛtaṁ kāyāccārukuṇḍalamunnasam ,
svasya bandhoḥ śiraḥ kṛṣṇa gṛhītvā paśya tiṣṭhati.

10. anyā ca āpahṛtam kāyāt cārukuṇḍalam unnasam
svasya bandhoḥ śiraḥ kṛṣṇa gṛhītvā paśya tiṣṭhati

10. kṛṣṇa paśya anyā ca kāyāt āpahṛtam cārukuṇḍalam
unnasam svasya bandhoḥ śiraḥ gṛhītvā tiṣṭhati

10. And another woman, O Kṛṣṇa, behold! She stands, having taken the prominent head of her own relative, a head that was adorned with a beautiful earring and had been removed from the body.

Words meanings summery:

• अन्या (anyā) - another, another one

• च (ca) - and

• आपहृतम् (āpahṛtam) - removed, stolen, carried away

• कायात् (kāyāt) - from the body

• चारुकुण्डलम् (cārukuṇḍalam) - adorned with a beautiful earring, having a beautiful earring

• उन्नसम् (unnasam) - prominent, uplifted

• स्वस्य (svasya) - of one's own

• बन्धोः (bandhoḥ) - of a relative, kinsman, friend

• शिरः (śiraḥ) - head

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• गृहीत्वा (gṛhītvā) - having taken, having seized

• पश्य (paśya) - behold, see, observe

• तिष्ठति (tiṣṭhati) - stands, remains, is situated

Words meanings and morphology

अन्या (anyā) - another, another one

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

Note: Subject of 'tiṣṭhati'.

च (ca) - and

(indeclinable)

Note: Connects this scene to previous ones.

आपहृतम् (āpahṛtam) - removed, stolen, carried away

(adjective)

Accusative, neuter, singular of āpahṛta

āpahṛta - carried off, removed, stolen, abducted

Past Passive Participle

Derived from root 'hṛ' (to take, carry) with prefixes 'ā' and 'apa'.

Prefixes: ā+apa

Root: hṛ (class 1)

Note: Agrees with 'śiraḥ'.

कायात् (kāyāt) - from the body

(noun)

Ablative, masculine, singular of kāya

kāya - body, mass, collection

Root: ci (class 5)

Note: Indicates source or separation.

चारुकुण्डलम् (cārukuṇḍalam) - adorned with a beautiful earring, having a beautiful earring

(adjective)

Accusative, neuter, singular of cārukuṇḍala

cārukuṇḍala - beautiful earring, having beautiful earrings

Compound type : bahuvrīhi (cāru+kuṇḍala)

• cāru – beautiful, lovely, charming
  adjective
  From root 'car' (to move, to be beautiful).
  Root: car (class 1)
• kuṇḍala – earring, ring
  noun (neuter)
  Root: kuṇḍ (class 1)

Note: Qualifies 'śiraḥ'.

उन्नसम् (unnasam) - prominent, uplifted

(adjective)

Accusative, neuter, singular of unnasa

unnasa - having a prominent nose, uplifted, lofty

From 'ut' (up) + 'nasa' (nose). In context, more likely 'uplifted' or 'prominent'.

Compound type : bahuvrīhi (ut+nasa)

• ut – up, out, upwards
  indeclinable
  Prefix.
• nasa – nose
  noun (neuter)

Note: Qualifies 'śiraḥ'.

स्वस्य (svasya) - of one's own

(pronoun)

Genitive, masculine, singular of sva

sva - own, one's own, self

Note: Qualifies 'bandhoḥ'.

बन्धोः (bandhoḥ) - of a relative, kinsman, friend

(noun)

Genitive, masculine, singular of bandhu

bandhu - relative, kinsman, friend

Root: bandh (class 1)

Note: Possessive, indicating whose head it is.

शिरः (śiraḥ) - head

(noun)

Accusative, neuter, singular of śiras

śiras - head, skull, top

Root: śir

Note: Object of 'gṛhītvā'.

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a divine figure), black, dark

Root: kṛṣ (class 1)

Note: Addressing Kṛṣṇa.

गृहीत्वा (gṛhītvā) - having taken, having seized

(indeclinable)

Absolutive (Gerund)

Derived from root 'grah' (class 9) with suffix 'ktvā'.

Root: grah (class 9)

पश्य (paśya) - behold, see, observe

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Imperative, 2nd person singular

Present stem 'paśya' from root 'dṛś' (class 1), imperative ending 'hi' (elided).

Root: dṛś (class 1)

तिष्ठति (tiṣṭhati) - stands, remains, is situated

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present, 3rd person singular

Present stem 'tiṣṭha' from root 'sthā' (class 1) with ending 'ti'.

Root: sthā (class 1)