महाभारतः mahābhārataḥ - book-10, chapter-3, verse-6

कारणान्तरयोगेन योगे येषां समा मतिः ।
तेऽन्योन्येन च तुष्यन्ति बहु मन्यन्ति चासकृत् ॥६॥

6. kāraṇāntarayogena yoge yeṣāṁ samā matiḥ ,
te'nyonyena ca tuṣyanti bahu manyanti cāsakṛt.

6. kāraṇāntarayogena yoge yeṣām samā matiḥ te
anyonyena ca tuṣyanti bahu manyanti ca asakṛt

6. yeṣām kāraṇāntarayogena yoge matiḥ samā te ca
anyonyena tuṣyanti ca bahu asakṛt manyanti

6. However, those whose understanding (mati) is similar due to a different kind of connection (yoga), they become mutually satisfied and repeatedly hold each other in high esteem.

Words meanings summery:

• कारणान्तरयोगेन (kāraṇāntarayogena) - by the connection of another reason/cause, by a different kind of connection

• योगे (yoge) - in connection (yoga) (in connection, in union, in proper application)

• येषाम् (yeṣām) - whose, of whom

• समा (samā) - equal, similar, same

• मतिः (matiḥ) - opinion, understanding, thought, intellect

• ते (te) - they (masculine/plural)

• अन्योन्येन (anyonyena) - by one another, mutually

• च (ca) - and, also

• तुष्यन्ति (tuṣyanti) - they are satisfied, they are pleased

• बहु (bahu) - much, highly, many

• मन्यन्ति (manyanti) - they consider, they regard, they esteem

• च (ca) - and, also

• असकृत् (asakṛt) - repeatedly, often, constantly

Words meanings and morphology

कारणान्तरयोगेन (kāraṇāntarayogena) - by the connection of another reason/cause, by a different kind of connection

(noun)

Instrumental, masculine, singular of kāraṇāntarayoga

kāraṇāntarayoga - the connection of another cause, a different kind of connection

Compound type : tatpuruṣa (kāraṇa+antara+yoga)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)
• antara – other, different, interior, interval
  adjective
• yoga – union, connection, discipline, effort, spiritual practice (yoga)
  noun (masculine)
  from root yuj
  Root: yuj (class 7)

योगे (yoge) - in connection (yoga) (in connection, in union, in proper application)

(noun)

Locative, masculine, singular of yoga

yoga - union, connection, discipline, effort, spiritual practice (yoga)

from root yuj

Root: yuj (class 7)

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, masculine/neuter, plural of yad

yad - which, who, what

समा (samā) - equal, similar, same

(adjective)

Nominative, feminine, singular of sama

sama - equal, similar, same, even, uniform

मतिः (matiḥ) - opinion, understanding, thought, intellect

(noun)

Nominative, feminine, singular of mati

mati - thought, understanding, intellect, opinion, intention

Root: man (class 4)

ते (te) - they (masculine/plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, they, it

अन्योन्येन (anyonyena) - by one another, mutually

(pronoun)

Instrumental, masculine, singular of anyonya

anyonya - mutual, one another

Compound type : karmadhāraya (anya+anya)

• anya – other, another
  pronoun/adjective
• anya – other, another
  pronoun/adjective

Note: Used adverbially to mean 'mutually'.

च (ca) - and, also

(indeclinable)

तुष्यन्ति (tuṣyanti) - they are satisfied, they are pleased

(verb)

3rd person , plural, active, present indicative (laṭ) of tuṣ

Root: tuṣ (class 4)

बहु (bahu) - much, highly, many

(indeclinable)

Note: Used adverbially.

मन्यन्ति (manyanti) - they consider, they regard, they esteem

(verb)

3rd person , plural, active, present indicative (laṭ) of man

Root: man (class 4)

च (ca) - and, also

(indeclinable)

असकृत् (asakṛt) - repeatedly, often, constantly

(indeclinable)

Formed from 'a' (not) and 'sakṛt' (once). It literally means 'not once', hence 'repeatedly'.

Compound type : avyayībhāva (a+sakṛt)

• a – not, non-
  prefix/indeclinable
• sakṛt – once, at once
  indeclinable