महाभारतः mahābhārataḥ - book-10, chapter-3, verse-5

सर्वस्य हि स्वका प्रज्ञा साधुवादे प्रतिष्ठिता ।
परबुद्धिं च निन्दन्ति स्वां प्रशंसन्ति चासकृत् ॥५॥

5. sarvasya hi svakā prajñā sādhuvāde pratiṣṭhitā ,
parabuddhiṁ ca nindanti svāṁ praśaṁsanti cāsakṛt.

5. sarvasya hi svakā prajñā sādhuvāde pratiṣṭhitā
parabuddhim ca nindanti svām praśaṃsanti ca asakṛt

5. hi sarvasya svakā prajñā sādhuvāde pratiṣṭhitā ca
parabuddhim nindanti ca svām asakṛt praśaṃsanti

5. Indeed, everyone's own wisdom (prajñā) is firmly established in self-praise. They repeatedly censure the intellect (buddhi) of others and praise their own.

Words meanings summery:

• सर्वस्य (sarvasya) - of everyone, of all

• हि (hi) - indeed, certainly, because

• स्वका (svakā) - one's own (feminine nominative singular)

• प्रज्ञा (prajñā) - wisdom, intelligence, insight

• साधुवादे (sādhuvāde) - in praise, in approbation, in a good word

• प्रतिष्ठिता (pratiṣṭhitā) - established, fixed, founded, residing

• परबुद्धिम् (parabuddhim) - the intellect of others

• च (ca) - and, also

• निन्दन्ति (nindanti) - they censure, they blame, they revile

• स्वाम् (svām) - their own (feminine accusative singular)

• प्रशंसन्ति (praśaṁsanti) - they praise, they commend

• च (ca) - and, also

• असकृत् (asakṛt) - repeatedly, often, constantly

Words meanings and morphology

सर्वस्य (sarvasya) - of everyone, of all

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, complete

हि (hi) - indeed, certainly, because

(indeclinable)

स्वका (svakā) - one's own (feminine nominative singular)

(adjective)

Nominative, feminine, singular of svaka

svaka - own, one's own, peculiar to oneself

प्रज्ञा (prajñā) - wisdom, intelligence, insight

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, insight, discernment, true knowledge (prajñā)

Prefix: pra

Root: jñā (class 9)

साधुवादे (sādhuvāde) - in praise, in approbation, in a good word

(noun)

Locative, masculine, singular of sādhuvāda

sādhuvāda - praise, approbation, a good word

Compound type : tatpuruṣa (sādhu+vāda)

• sādhu – good, virtuous, proper, saint
  adjective
• vāda – speech, talk, discourse, argument, praise
  noun (masculine)
  from root vad (to speak)
  Root: vad (class 1)

प्रतिष्ठिता (pratiṣṭhitā) - established, fixed, founded, residing

(adjective)

Nominative, feminine, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, founded, based, residing

Past Passive Participle

From root sthā (to stand) with prefix prati.

Prefix: prati

Root: sthā (class 1)

परबुद्धिम् (parabuddhim) - the intellect of others

(noun)

Accusative, feminine, singular of parabuddhi

parabuddhi - the intellect of others, another's opinion

Compound type : tatpuruṣa (para+buddhi)

• para – other, another, supreme, distant
  adjective
• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)

च (ca) - and, also

(indeclinable)

निन्दन्ति (nindanti) - they censure, they blame, they revile

(verb)

3rd person , plural, active, present indicative (laṭ) of nind

Root: nind (class 1)

स्वाम् (svām) - their own (feminine accusative singular)

(adjective)

Accusative, feminine, singular of sva

sva - own, one's own, self

प्रशंसन्ति (praśaṁsanti) - they praise, they commend

(verb)

3rd person , plural, active, present indicative (laṭ) of praśaṃs

Prefix: pra

Root: śaṃs (class 1)

च (ca) - and, also

(indeclinable)

असकृत् (asakṛt) - repeatedly, often, constantly

(indeclinable)

Formed from 'a' (not) and 'sakṛt' (once). It literally means 'not once', hence 'repeatedly'.

Compound type : avyayībhāva (a+sakṛt)

• a – not, non-
  prefix/indeclinable
• sakṛt – once, at once
  indeclinable