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10,3

महाभारतः       mahābhārataḥ - book-10, chapter-3, verse-20

अदान्तो ब्राह्मणोऽसाधुर्निस्तेजाः क्षत्रियोऽधमः ।
अदक्षो निन्द्यते वैश्यः शूद्रश्च प्रतिकूलवान् ॥२०॥
20. adānto brāhmaṇo'sādhurnistejāḥ kṣatriyo'dhamaḥ ,
adakṣo nindyate vaiśyaḥ śūdraśca pratikūlavān.
20. adāntaḥ brāhmaṇaḥ asādhuḥ nistejāḥ kṣatriyaḥ adhamaḥ
adakṣaḥ nindyate vaiśyaḥ śūdraḥ ca pratikūlavān
20. adāntaḥ brāhmaṇaḥ asādhuḥ nistejāḥ kṣatriyaḥ adhamaḥ
adakṣaḥ vaiśyaḥ nindyate śūdraḥ ca pratikūlavān
20. An unrestrained Brahmin is unvirtuous. A Kshatriya devoid of valor is inferior. An unskilled Vaishya is censured, and a Shudra who is hostile is also criticized.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अदान्तः (adāntaḥ) - lacking self-control (unrestrained, uncontrolled, untamed)
  • ब्राह्मणः (brāhmaṇaḥ) - a Brahmin
  • असाधुः (asādhuḥ) - unvirtuous, bad, wicked, not good
  • निस्तेजाः (nistejāḥ) - lacking brilliance, powerless, spiritless, devoid of valor
  • क्षत्रियः (kṣatriyaḥ) - a Kshatriya
  • अधमः (adhamaḥ) - lowest, inferior, vile
  • अदक्षः (adakṣaḥ) - unskilled, inefficient, clumsy
  • निन्द्यते (nindyate) - is censured, is blamed, is criticized
  • वैश्यः (vaiśyaḥ) - a Vaishya
  • शूद्रः (śūdraḥ) - a Shudra
  • (ca) - and, also
  • प्रतिकूलवान् (pratikūlavān) - hostile, contrary, disobedient, unfavorable

Words meanings and morphology

अदान्तः (adāntaḥ) - lacking self-control (unrestrained, uncontrolled, untamed)
(adjective)
Nominative, masculine, singular of adānta
adānta - unrestrained, uncontrolled, untamed, unsubdued
Past Passive Participle
Negative of dānta (controlled, subdued), PPP of √dam (to control)
Compound type : nañ-tatpuruṣa (a+dānta)
  • a – not, un-
    indeclinable
  • dānta – controlled, subdued, patient
    adjective (masculine)
    Past Passive Participle
    PPP of √dam
    Root: dam (class 4)
Note: Agrees with 'brāhmaṇaḥ'.
ब्राह्मणः (brāhmaṇaḥ) - a Brahmin
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a Brahmin, one belonging to the priestly class
Note: Subject of the implied sentence 'is unvirtuous'.
असाधुः (asādhuḥ) - unvirtuous, bad, wicked, not good
(adjective)
Nominative, masculine, singular of asādhu
asādhu - bad, wicked, unvirtuous, not good, evil
Negative of sādhu (good, virtuous)
Compound type : nañ-tatpuruṣa (a+sādhu)
  • a – not, un-
    indeclinable
  • sādhu – good, virtuous, righteous, holy man
    adjective (masculine)
Note: Predicate adjective, agrees with 'brāhmaṇaḥ'.
निस्तेजाः (nistejāḥ) - lacking brilliance, powerless, spiritless, devoid of valor
(adjective)
Nominative, masculine, singular of nistejas
nistejas - lacking brilliance, powerless, spiritless, devoid of energy/valor
Compound of nis (without) + tejas (brilliance, valor)
Compound type : bahuvrīhi (nis+tejas)
  • nis – out, without
    indeclinable
  • tejas – brilliance, valor, power
    noun (neuter)
Note: Agrees with 'kṣatriyaḥ'.
क्षत्रियः (kṣatriyaḥ) - a Kshatriya
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - a member of the warrior class, a ruler
Note: Subject of the implied sentence 'is inferior'.
अधमः (adhamaḥ) - lowest, inferior, vile
(adjective)
Nominative, masculine, singular of adhama
adhama - lowest, vilest, inferior, base
Superlative of adha (below, lower)
Note: Predicate adjective, agrees with 'kṣatriyaḥ'.
अदक्षः (adakṣaḥ) - unskilled, inefficient, clumsy
(adjective)
Nominative, masculine, singular of adakṣa
adakṣa - unskilled, inefficient, clumsy, incapable, not clever
Negative of dakṣa (skillful, efficient)
Compound type : nañ-tatpuruṣa (a+dakṣa)
  • a – not, un-
    indeclinable
  • dakṣa – skillful, able, clever, efficient
    adjective (masculine)
Note: Agrees with 'vaiśyaḥ'.
निन्द्यते (nindyate) - is censured, is blamed, is criticized
(verb)
3rd person , singular, middle, present (laṭ) of nind
Present Middle Voice
From root √nind (to blame)
Root: nind (class 1)
Note: The middle voice ending implies passive sense here.
वैश्यः (vaiśyaḥ) - a Vaishya
(noun)
Nominative, masculine, singular of vaiśya
vaiśya - a member of the merchant/farmer class
Note: Subject of 'nindyate'.
शूद्रः (śūdraḥ) - a Shudra
(noun)
Nominative, masculine, singular of śūdra
śūdra - a member of the laborer/service class
Note: Subject (along with 'vaiśyaḥ') for 'nindyate' and implied for 'pratikūlavān'.
(ca) - and, also
(indeclinable)
Note: Connects 'śūdraḥ' to 'vaiśyaḥ'.
प्रतिकूलवान् (pratikūlavān) - hostile, contrary, disobedient, unfavorable
(adjective)
Nominative, masculine, singular of pratikūlavat
pratikūlavat - possessing hostility, hostile, unfavorable, contrary
Derived from pratikūla (contrary, hostile) + -vat (possessive suffix)
Note: Agrees with 'śūdraḥ'. Implies 'is hostile' or 'becomes hostile'.