महाभारतः mahābhārataḥ - book-10, chapter-3, verse-10

एवं कार्यस्य योगार्थं बुद्धिं कुर्वन्ति मानवाः ।
प्रज्ञया हि स्वया युक्तास्तां च निन्दन्ति मानवाः ॥१०॥

10. evaṁ kāryasya yogārthaṁ buddhiṁ kurvanti mānavāḥ ,
prajñayā hi svayā yuktāstāṁ ca nindanti mānavāḥ.

10. evam kāryasya yogārtham buddhim kurvanti mānavāḥ
prajñayā hi svayā yuktāḥ tām ca nindanti mānavāḥ

10. evam mānavāḥ kāryasya yogārtham buddhim kurvanti;
hi svayā prajñayā yuktāḥ ca mānavāḥ tām nindanti

10. Thus, human beings apply their intellect for the proper accomplishment of a task. Indeed, though endowed with their own wisdom, these very human beings also criticize it.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• कार्यस्य (kāryasya) - of the action, of the work, of the duty

• योगार्थम् (yogārtham) - for the purpose of application, for the sake of the right means, for efficiency

• बुद्धिम् (buddhim) - intellect, understanding

• कुर्वन्ति (kurvanti) - they make, they do, they perform, they apply

• मानवाः (mānavāḥ) - human beings, men

• प्रज्ञया (prajñayā) - by wisdom, with understanding

• हि (hi) - indeed, surely

• स्वया (svayā) - by one's own

• युक्ताः (yuktāḥ) - endowed with, joined, connected

• ताम् (tām) - refers to the intellect (buddhi) or wisdom (prajñā) (that (feminine), her, it)

• च (ca) - and, also

• निन्दन्ति (nindanti) - they criticize, they blame

• मानवाः (mānavāḥ) - human beings, men

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

कार्यस्य (kāryasya) - of the action, of the work, of the duty

(noun)

Genitive, neuter, singular of kārya

kārya - to be done, duty, action, business, work

Gerundive

derived from root kṛ 'to do' + -ya

Root: kṛ (class 8)

योगार्थम् (yogārtham) - for the purpose of application, for the sake of the right means, for efficiency

(indeclinable)

Compound type : tatpuruṣa (yoga+artha)

• yoga – application, means, method, proper use (yoga)
  noun (masculine)
• artha – purpose, aim, sake, meaning, object
  noun (masculine)

बुद्धिम् (buddhim) - intellect, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, reason, understanding, perception, mind

कुर्वन्ति (kurvanti) - they make, they do, they perform, they apply

(verb)

3rd person , plural, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

मानवाः (mānavāḥ) - human beings, men

(noun)

Nominative, masculine, plural of mānava

mānava - human, human being, man, descendant of Manu

प्रज्ञया (prajñayā) - by wisdom, with understanding

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, intelligence, discernment, true knowledge

हि (hi) - indeed, surely

(indeclinable)

स्वया (svayā) - by one's own

(pronoun)

Instrumental, feminine, singular of sva

sva - own, one's own, self

युक्ताः (yuktāḥ) - endowed with, joined, connected

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, connected, endowed with, fit, proper, engaged (in yoga)

Past Passive Participle

formed from root yuj + suffix -kta

Root: yuj (class 7)

ताम् (tām) - refers to the intellect (buddhi) or wisdom (prajñā) (that (feminine), her, it)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

निन्दन्ति (nindanti) - they criticize, they blame

(verb)

3rd person , plural, active, present indicative (laṭ) of nind

Root: nind (class 1)

मानवाः (mānavāḥ) - human beings, men

(noun)

Nominative, masculine, plural of mānava

mānava - human, human being, man, descendant of Manu