महाभारतः mahābhārataḥ - book-10, chapter-3, verse-19

ब्राह्मणे दममव्यग्रं क्षत्रिये तेज उत्तमम् ।
दाक्ष्यं वैश्ये च शूद्रे च सर्ववर्णानुकूलताम् ॥१९॥

19. brāhmaṇe damamavyagraṁ kṣatriye teja uttamam ,
dākṣyaṁ vaiśye ca śūdre ca sarvavarṇānukūlatām.

19. brāhmaṇe damam avyagram kṣatriye tejaḥ uttamam
dākṣyam vaiśye ca śūdre ca sarvavarṇānukūlatām

19. brāhmaṇe avyagram damam kṣatriye uttamam tejaḥ
vaiśye ca dākṣyam śūdre ca sarvavarṇānukūlatām

19. Unwavering self-control in a Brahmin, excellent valor in a Kshatriya, skill and efficiency in a Vaishya, and helpfulness towards all social classes in a Shudra.

Words meanings summery:

• ब्राह्मणे (brāhmaṇe) - in a Brahmin, regarding a Brahmin

• दमम् (damam) - self-control, restraint

• अव्यग्रम् (avyagram) - unwavering, steady, undisturbed, composed

• क्षत्रिये (kṣatriye) - in a Kshatriya, regarding a Kshatriya

• तेजः (tejaḥ) - brilliance, valor, power, energy

• उत्तमम् (uttamam) - excellent, supreme, best

• दाक्ष्यम् (dākṣyam) - skill, dexterity, efficiency, cleverness

• वैश्ये (vaiśye) - in a Vaishya, regarding a Vaishya

• च (ca) - and, also

• शूद्रे (śūdre) - in a Shudra, regarding a Shudra

• च (ca) - and, also

• सर्ववर्णानुकूलताम् (sarvavarṇānukūlatām) - amenability/helpfulness to all social classes

Words meanings and morphology

ब्राह्मणे (brāhmaṇe) - in a Brahmin, regarding a Brahmin

(noun)

Locative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

दमम् (damam) - self-control, restraint

(noun)

Accusative, masculine, singular of dama

dama - self-control, restraint, subduing

From root √dam (to tame, control)

Root: dam (class 4)

Note: The verse implies 'there should be self-control', so it's the object of an implied verb.

अव्यग्रम् (avyagram) - unwavering, steady, undisturbed, composed

(adjective)

Accusative, masculine, singular of avyagra

avyagra - undisturbed, calm, composed, unwavering

Negative of vyagra (agitated, disturbed)

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, un-
  indeclinable
• vyagra – agitated, disturbed, engrossed
  adjective (masculine)

Note: Agrees with 'damam'.

क्षत्रिये (kṣatriye) - in a Kshatriya, regarding a Kshatriya

(noun)

Locative, masculine, singular of kṣatriya

kṣatriya - a member of the warrior class, a ruler

तेजः (tejaḥ) - brilliance, valor, power, energy

(noun)

Nominative, neuter, singular of tejas

tejas - brilliance, luster, sharp edge, power, energy, valor

From root √tij (to be sharp)

Root: tij (class 6)

Note: Used here in the sense of 'valor' or 'spirit'. It is the quality expected.

उत्तमम् (uttamam) - excellent, supreme, best

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, excellent, supreme, first

Superlative degree of 'ud' (up, forth)

Note: Agrees with 'tejaḥ' in gender, number, and case.

दाक्ष्यम् (dākṣyam) - skill, dexterity, efficiency, cleverness

(noun)

Accusative, neuter, singular of dākṣya

dākṣya - skill, dexterity, efficiency, cleverness, ability

From dakṣa (able, clever)

Note: Similar to 'damam' and 'tejaḥ', it's a quality expected.

वैश्ये (vaiśye) - in a Vaishya, regarding a Vaishya

(noun)

Locative, masculine, singular of vaiśya

vaiśya - a member of the merchant/farmer class

From viś (settlement, community)

च (ca) - and, also

(indeclinable)

Note: Connects 'dākṣyam' to the previous ideas.

शूद्रे (śūdre) - in a Shudra, regarding a Shudra

(noun)

Locative, masculine, singular of śūdra

śūdra - a member of the laborer/service class

च (ca) - and, also

(indeclinable)

Note: Connects 'śūdre' to 'vaiśye'.

सर्ववर्णानुकूलताम् (sarvavarṇānukūlatām) - amenability/helpfulness to all social classes

(noun)

Accusative, feminine, singular of sarvavarṇānukūlatā

sarvavarṇānukūlatā - helpfulness to all social classes, amenability to all varnas

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+varṇa+anukūlatā)

• sarva – all, every
  adjective (masculine)
• varṇa – color, social class, caste
  noun (masculine)
• anukūlatā – favorableness, helpfulness, amenability, conformity
  noun (feminine)
  Derived from anukūla (favorable) + -tā (suffix for abstract noun)
  Prefix: anu

Note: Final quality expected, agreeing in case/number with 'damam', 'tejaḥ', 'dākṣyam'.