महाभारतः mahābhārataḥ - book-10, chapter-3, verse-17

उपजाता व्यसनजा येयमद्य मतिर्मम ।
युवयोस्तां प्रवक्ष्यामि मम शोकविनाशिनीम् ॥१७॥

17. upajātā vyasanajā yeyamadya matirmama ,
yuvayostāṁ pravakṣyāmi mama śokavināśinīm.

17. upajātā vyasanajā yā iyam adya matiḥ mama
yuvayoḥ tām pravakṣyāmi mama śokavināśinīm

17. adya mama yuvayoḥ iyam yā vyasanajā matiḥ upajātā,
tām mama śokavināśinīm pravakṣyāmi

17. This thought of mine, which has arisen today from distress, I will declare to you two—it is that which dispels my sorrow.

Words meanings summery:

• उपजाता (upajātā) - arisen, produced, occurred

• व्यसनजा (vyasanajā) - born of calamity, caused by distress

• या (yā) - which, who

• इयम् (iyam) - this

• अद्य (adya) - today, now, at present

• मतिः (matiḥ) - thought, mind, intention, opinion

• मम (mama) - my, mine, of me

• युवयोः (yuvayoḥ) - of you two, for you two

• ताम् (tām) - that (feminine)

• प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will tell, I will speak

• मम (mama) - my, mine, of me

• शोकविनाशिनीम् (śokavināśinīm) - destroyer of sorrow, dispeller of grief

Words meanings and morphology

उपजाता (upajātā) - arisen, produced, occurred

(adjective)

Nominative, feminine, singular of upajāta

upajāta - arisen, produced, occurred, born

Past Passive Participle

Derived from root jan (to be born) with prefix upa (near, up to)

Prefix: upa

Root: jan (class 4)

Note: Functions as a participle describing 'matiḥ'.

व्यसनजा (vyasanajā) - born of calamity, caused by distress

(adjective)

Nominative, feminine, singular of vyasanajā

vyasanajā - born from calamity/distress

Compound type : tatpurusha (vyasana+jā)

• vyasana – calamity, distress, misfortune, vice
  noun (neuter)
• jā – born, produced from, arising from
  adjective (feminine)
  Suffix from root jan (to be born)
  Root: jan (class 4)

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what (relative pronoun)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here (demonstrative pronoun)

अद्य (adya) - today, now, at present

(indeclinable)

मतिः (matiḥ) - thought, mind, intention, opinion

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, intelligence, opinion, intention

मम (mama) - my, mine, of me

(pronoun)

Genitive, singular of mad

mad - I, me (first person pronoun)

युवयोः (yuvayoḥ) - of you two, for you two

(pronoun)

Genitive, dual of yuṣmad

yuṣmad - you (second person pronoun)

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will tell, I will speak

(verb)

1st person , singular, active, future (lṛṭ) of pra-vac

1st person singular, future tense, active voice

Prefix: pra

Root: vac (class 2)

मम (mama) - my, mine, of me

(pronoun)

Genitive, singular of mad

mad - I, me (first person pronoun)

शोकविनाशिनीम् (śokavināśinīm) - destroyer of sorrow, dispeller of grief

(adjective)

Accusative, feminine, singular of śokavināśinī

śokavināśinī - destroyer of sorrow, grief-dispelling

Compound type : tatpurusha (śoka+vināśinī)

• śoka – sorrow, grief, lamentation
  noun (masculine)
• vināśinī – destroying, causing destruction, dispelling
  adjective (feminine)
  Feminine form of 'vināśin', derived from root naś (to perish) with prefix vi
  Prefix: vi
  Root: naś (class 4)

Note: Qualifies 'tām' (that thought).