महाभारतः mahābhārataḥ - book-10, chapter-3, verse-34

अद्य पाञ्चालपाण्डूनां शयितानात्मजान्निशि ।
खड्गेन निशितेनाजौ प्रमथिष्यामि गौतम ॥३४॥

34. adya pāñcālapāṇḍūnāṁ śayitānātmajānniśi ,
khaḍgena niśitenājau pramathiṣyāmi gautama.

34. adya pāñcālapāṇḍūnām śayitān ātmajān niśi
khaḍgena niśitena ājau pramathiṣyāmi gautama

34. adya he gautama niśi ājau niśitena khaḍgena
pāñcālapāṇḍūnām śayitān ātmajān pramathiṣyāmi

34. Today, O Gautama, I will destroy the sleeping sons of the Pañcālas and Pāṇḍavas on the battlefield tonight with a sharp sword.

Words meanings summery:

• अद्य (adya) - today, now

• पाञ्चालपाण्डूनाम् (pāñcālapāṇḍūnām) - of the Pañcālas and Pāṇḍavas

• शयितान् (śayitān) - sleeping, lying down

• आत्मजान् (ātmajān) - sons, offspring

• निशि (niśi) - at night

• खड्गेन (khaḍgena) - with a sword, by means of a sword

• निशितेन (niśitena) - sharp, whetted, sharpened

• आजौ (ājau) - in battle, in conflict, on the battlefield

• प्रमथिष्यामि (pramathiṣyāmi) - I will crush, I will churn, I will destroy

• गौतम (gautama) - O Gautama (a patronymic, here referring to Kṛpa or Kṛtavarmā)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

पाञ्चालपाण्डूनाम् (pāñcālapāṇḍūnām) - of the Pañcālas and Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāñcālapāṇḍu

pāñcālapāṇḍu - the Pañcālas and the Pāṇḍavas

Dvanda compound of Pañcāla and Pāṇḍu

Compound type : dvandva (pāñcāla+pāṇḍu)

• pāñcāla – Pañcāla (name of a country or its people)
  proper noun (masculine)
• pāṇḍu – Pāṇḍu (father of the Pāṇḍavas, or the Pāṇḍavas collectively)
  proper noun (masculine)

शयितान् (śayitān) - sleeping, lying down

(adjective)

Accusative, masculine, plural of śayita

śayita - sleeping, lain, gone to sleep

Past Passive Participle

from root śī ('to lie, to sleep') + kta suffix

Root: śī (class 2)

Note: Agrees with 'ātmajān'.

आत्मजान् (ātmajān) - sons, offspring

(noun)

Accusative, masculine, plural of ātmaja

ātmaja - self-born, son, offspring

compound of ātman ('self') and ja ('born from')

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  suffix from root jan ('to be born')
  Root: jan (class 4)

निशि (niśi) - at night

(noun)

Locative, feminine, singular of niś

niś - night

खड्गेन (khaḍgena) - with a sword, by means of a sword

(noun)

Instrumental, masculine, singular of khaḍga

khaḍga - sword, scimitar

निशितेन (niśitena) - sharp, whetted, sharpened

(adjective)

Instrumental, masculine, singular of niśita

niśita - sharp, keen, whetted, pointed

Past Passive Participle

from root śā ('to sharpen') or śi ('to sharpen') with upasarga ni-

Prefix: ni

Root: śā (class 4)

Note: Agrees with 'khaḍgena'.

आजौ (ājau) - in battle, in conflict, on the battlefield

(noun)

Locative, masculine, singular of āji

āji - battle, combat, conflict, race

प्रमथिष्यामि (pramathiṣyāmi) - I will crush, I will churn, I will destroy

(verb)

1st person , singular, active, future (lṛṭ) of pramath

future active

1st person singular, future tense, active voice, from root math with upasarga pra-

Prefix: pra

Root: math (class 1)

गौतम (gautama) - O Gautama (a patronymic, here referring to Kṛpa or Kṛtavarmā)

(proper noun)

Vocative, masculine, singular of gautama

gautama - descendant of Gotama, a patronymic, name of a sage, name of Kṛpa or Kṛtavarmā

derived from Gotama