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10,3

महाभारतः       mahābhārataḥ - book-10, chapter-3, verse-16

सर्वे हि युक्तिं विज्ञाय प्रज्ञां चापि स्वकां नराः ।
चेष्टन्ते विविधाश्चेष्टा हितमित्येव जानते ॥१६॥
16. sarve hi yuktiṁ vijñāya prajñāṁ cāpi svakāṁ narāḥ ,
ceṣṭante vividhāśceṣṭā hitamityeva jānate.
16. sarve hi yuktiṃ vijñāya prajñām ca api svakām
narāḥ ceṣṭante vividhāḥ ceṣṭāḥ hitam iti eva jānate
16. hi sarve narāḥ yuktiṃ ca svakām prajñām api vijñāya
hitam iti eva jānate vividhāḥ ceṣṭāḥ ceṣṭante
16. Indeed, all people, having understood proper method and also their own wisdom, undertake various efforts, knowing only that 'this is beneficial'.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वे (sarve) - all, every
  • हि (hi) - indeed, surely, because
  • युक्तिं (yuktiṁ) - reason, proper method, strategy, logic
  • विज्ञाय (vijñāya) - having known, having understood, having perceived
  • प्रज्ञाम् (prajñām) - wisdom, insight, understanding
  • (ca) - and
  • अपि (api) - also, even, too
  • स्वकाम् (svakām) - one's own, their own
  • नराः (narāḥ) - men, people, human beings
  • चेष्टन्ते (ceṣṭante) - they strive, they act, they exert themselves
  • विविधाः (vividhāḥ) - various, manifold, diverse
  • चेष्टाः (ceṣṭāḥ) - efforts, actions, activities
  • हितम् (hitam) - beneficial, advantageous, good
  • इति (iti) - thus, marking quotation
  • एव (eva) - only, indeed, certainly
  • जानते (jānate) - they know, they understand

Words meanings and morphology

सर्वे (sarve) - all, every
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole
हि (hi) - indeed, surely, because
(indeclinable)
युक्तिं (yuktiṁ) - reason, proper method, strategy, logic
(noun)
Accusative, feminine, singular of yukti
yukti - reason, proper method, strategy, logic, connection
विज्ञाय (vijñāya) - having known, having understood, having perceived
(indeclinable)
absolutive (indeclinable participle)
Absolutive form of the root jñā with prefix vi
Prefix: vi
Root: jñā (class 9)
प्रज्ञाम् (prajñām) - wisdom, insight, understanding
(noun)
Accusative, feminine, singular of prajñā
prajñā - wisdom, insight, intelligence, understanding
(ca) - and
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
स्वकाम् (svakām) - one's own, their own
(adjective)
Accusative, feminine, singular of svaka
svaka - one's own, peculiar to oneself
नराः (narāḥ) - men, people, human beings
(noun)
Nominative, masculine, plural of nara
nara - man, human being, person
चेष्टन्ते (ceṣṭante) - they strive, they act, they exert themselves
(verb)
3rd person , plural, middle, present (laṭ) of ceṣṭ
3rd person plural, present tense, middle voice
Root: ceṣṭ (class 1)
विविधाः (vividhāḥ) - various, manifold, diverse
(adjective)
Nominative, masculine, plural of vividha
vividha - various, manifold, diverse, of different kinds
चेष्टाः (ceṣṭāḥ) - efforts, actions, activities
(noun)
Nominative, feminine, plural of ceṣṭā
ceṣṭā - effort, action, activity, movement
हितम् (hitam) - beneficial, advantageous, good
(adjective)
Nominative, neuter, singular of hita
hita - beneficial, advantageous, good, salutary
Past Passive Participle
Derived from root dhā (to place, to hold)
Root: dhā (class 3)
Note: Used predicatively, 'it is beneficial'.
इति (iti) - thus, marking quotation
(indeclinable)
एव (eva) - only, indeed, certainly
(indeclinable)
जानते (jānate) - they know, they understand
(verb)
3rd person , plural, middle, present (laṭ) of jñā
3rd person plural, present tense, middle voice
Root: jñā (class 9)