महाभारतः mahābhārataḥ - book-10, chapter-3, verse-11

अन्यया यौवने मर्त्यो बुद्ध्या भवति मोहितः ।
मध्येऽन्यया जरायां तु सोऽन्यां रोचयते मतिम् ॥११॥

11. anyayā yauvane martyo buddhyā bhavati mohitaḥ ,
madhye'nyayā jarāyāṁ tu so'nyāṁ rocayate matim.

11. anyayā yauvane martyaḥ buddhyā bhavati mohitaḥ
madhye anyayā jarāyām tu saḥ anyām rocayate matim

11. yauvane martyaḥ anyayā buddhyā mohitaḥ bhavati
madhye anyayā jarāyām tu saḥ anyām matim rocayate

11. In youth, a mortal becomes deluded by one kind of intellect (buddhi). In middle age, he is swayed by yet another, and in old age, he indeed develops a preference for a completely different mental disposition (mati).

Words meanings summery:

• अन्यया (anyayā) - by another, by a different (feminine)

• यौवने (yauvane) - in youth, during youth

• मर्त्यः (martyaḥ) - a mortal, a human being

• बुद्ध्या (buddhyā) - by intellect, by understanding, by a particular idea

• भवति (bhavati) - becomes, is, exists

• मोहितः (mohitaḥ) - deluded, infatuated, bewildered

• मध्ये (madhye) - in middle age, in the middle

• अन्यया (anyayā) - by another, by a different (feminine)

• जरायाम् (jarāyām) - in old age

• तु (tu) - but, indeed, however

• सः (saḥ) - he, that (masculine)

• अन्याम् (anyām) - another, a different (feminine)

• रोचयते (rocayate) - he prefers, he likes, he makes pleasing

• मतिम् (matim) - opinion, intellect, thought, mental disposition

Words meanings and morphology

अन्यया (anyayā) - by another, by a different (feminine)

(adjective)

Instrumental, feminine, singular of anya

anya - another, other, different

यौवने (yauvane) - in youth, during youth

(noun)

Locative, neuter, singular of yauvana

yauvana - youth, juvenility, prime of life

मर्त्यः (martyaḥ) - a mortal, a human being

(noun)

Nominative, masculine, singular of martya

martya - a mortal, human being, earthly

Root: mṛ (class 1)

बुद्ध्या (buddhyā) - by intellect, by understanding, by a particular idea

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, judgment

Root: budh (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active

3rd person singular, present tense, active voice

Root: bhū (class 1)

मोहितः (mohitaḥ) - deluded, infatuated, bewildered

(adjective)

Nominative, masculine, singular of mohita

mohita - deluded, infatuated, bewildered, confused

Past Passive Participle

Derived from root muh with suffix -ta

Root: muh (class 4)

मध्ये (madhye) - in middle age, in the middle

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, neutral

अन्यया (anyayā) - by another, by a different (feminine)

(adjective)

Instrumental, feminine, singular of anya

anya - another, other, different

जरायाम् (jarāyām) - in old age

(noun)

Locative, feminine, singular of jarā

jarā - old age, infirmity, decay

Root: jṛ (class 1)

तु (tu) - but, indeed, however

(indeclinable)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अन्याम् (anyām) - another, a different (feminine)

(adjective)

Accusative, feminine, singular of anya

anya - another, other, different

रोचयते (rocayate) - he prefers, he likes, he makes pleasing

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Causative present middle

Causative stem rocaya-, 3rd person singular, present tense, middle voice

Root: ruc (class 1)

मतिम् (matim) - opinion, intellect, thought, mental disposition

(noun)

Accusative, feminine, singular of mati

mati - thought, intellect, opinion, mind, intention

Root: man (class 4)