महाभारतः mahābhārataḥ - book-10, chapter-3, verse-12

व्यसनं वा पुनर्घोरं समृद्धिं वापि तादृशीम् ।
अवाप्य पुरुषो भोज कुरुते बुद्धिवैकृतम् ॥१२॥

12. vyasanaṁ vā punarghoraṁ samṛddhiṁ vāpi tādṛśīm ,
avāpya puruṣo bhoja kurute buddhivaikṛtam.

12. vyasanam vā punaḥ ghoram samṛddhim vā api
tādṛśīm avāpya puruṣaḥ bhoja kurute buddhivikṛtam

12. bhoja puruṣaḥ ghoram vyasanam vā tādṛśīm
samṛddhim vā api avāpya buddhivikṛtam kurute

12. O Bhoja, having attained either a terrible calamity or such great prosperity, a person then develops a distortion of intellect (buddhi).

Words meanings summery:

• व्यसनम् (vyasanam) - calamity, misfortune, distress

• वा (vā) - or

• पुनः (punaḥ) - again, moreover, further

• घोरम् (ghoram) - terrible, dreadful, awful

• समृद्धिम् (samṛddhim) - prosperity, abundance, success

• वा (vā) - or

• अपि (api) - also, even, too

• तादृशीम् (tādṛśīm) - such, of that kind (feminine)

• अवाप्य (avāpya) - having obtained, having reached, having undergone

• पुरुषः (puruṣaḥ) - a person, a human being, a man

• भोज (bhoja) - O Bhoja (a proper name, vocative)

• कुरुते (kurute) - he does, he makes, he performs

• बुद्धिविकृतम् (buddhivikṛtam) - distortion of intellect, mental perversion

Words meanings and morphology

व्यसनम् (vyasanam) - calamity, misfortune, distress

(noun)

Accusative, neuter, singular of vyasana

vyasana - calamity, misfortune, distress, vice, addiction

Root: vyas

वा (vā) - or

(indeclinable)

पुनः (punaḥ) - again, moreover, further

(indeclinable)

घोरम् (ghoram) - terrible, dreadful, awful

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, fearful, awful, severe

Root: ghūr (class 1)

समृद्धिम् (samṛddhim) - prosperity, abundance, success

(noun)

Accusative, feminine, singular of samṛddhi

samṛddhi - prosperity, success, abundance, opulence

Prefix: sam

Root: ṛdh

वा (vā) - or

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

तादृशीम् (tādṛśīm) - such, of that kind (feminine)

(adjective)

Accusative, feminine, singular of tādṛśa

tādṛśa - such, like that, of that kind

अवाप्य (avāpya) - having obtained, having reached, having undergone

(indeclinable)

Absolutive (Gerund)

Formed with prefix ava- + āp + suffix -ya

Prefix: ava

Root: āp (class 5)

पुरुषः (puruṣaḥ) - a person, a human being, a man

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, human being, cosmic person (puruṣa)

भोज (bhoja) - O Bhoja (a proper name, vocative)

(proper noun)

Vocative, masculine, singular of bhoja

bhoja - a proper name, a king of the Bhoja dynasty

कुरुते (kurute) - he does, he makes, he performs

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present middle

3rd person singular, present tense, middle voice

Root: kṛ (class 8)

बुद्धिविकृतम् (buddhivikṛtam) - distortion of intellect, mental perversion

(noun)

Accusative, neuter, singular of buddhivikṛta

buddhivikṛta - distortion of intellect, mental perversion

Compound type : tatpuruṣa (buddhi+vikṛta)

• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• vikṛta – changed, altered, distorted, deformed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ with prefix vi- and suffix -ta
  Prefix: vi
  Root: kṛ (class 8)