महाभारतः mahābhārataḥ - book-10, chapter-3, verse-28

अद्य तान्सहितान्सर्वान्धृष्टद्युम्नपुरोगमान् ।
सूदयिष्यामि विक्रम्य कक्षं दीप्त इवानलः ।
निहत्य चैव पाञ्चालाञ्शान्तिं लब्धास्मि सत्तम ॥२८॥

28. adya tānsahitānsarvāndhṛṣṭadyumnapurogamān ,
sūdayiṣyāmi vikramya kakṣaṁ dīpta ivānalaḥ ,
nihatya caiva pāñcālāñśāntiṁ labdhāsmi sattama.

28. adya tān sahitān sarvān dhṛṣṭadyumnapurongamān
sūdayiṣyāmi vikramya
kakṣam dīptaḥ iva analaḥ nihatya ca
eva pāñcālān śāntim labdhā asmi sattama

28. sattama,
adya dhṛṣṭadyumnapurongamān tān sarvān sahitān vikramya dīptaḥ analaḥ iva kakṣam [iva],
sūdayiṣyāmi.
ca eva pāñcālān nihatya śāntim asmi labdhā.

28. Today, O best of men, I will destroy all of them, including Dhṛṣṭadyumna, with my valor, just as a blazing fire consumes dry grass. And having killed the Pāñcālas, I shall attain peace.

Words meanings summery:

• अद्य (adya) - today, now

• तान् (tān) - them, those

• सहितान् (sahitān) - together, assembled, accompanied

• सर्वान् (sarvān) - all, every

• धृष्टद्युम्नपुरोन्गमान् (dhṛṣṭadyumnapurongamān) - with Dhṛṣṭadyumna at their head, led by Dhṛṣṭadyumna

• सूदयिष्यामि (sūdayiṣyāmi) - I will destroy, I will kill

• विक्रम्य (vikramya) - having exerted prowess, having shown valor

• कक्षम् (kakṣam) - dry grass, brushwood, forest

• दीप्तः (dīptaḥ) - blazing, inflamed, shining

• इव (iva) - like, as, as if

• अनलः (analaḥ) - fire

• निहत्य (nihatya) - having killed, having struck down

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• पाञ्चालान् (pāñcālān) - the Pāñcālas (people of Pañcāla)

• शान्तिम् (śāntim) - peace, tranquility, calm

• लब्धा (labdhā) - (I) shall obtain (as predicative participle with 'asmi') (having obtained, acquired)

• अस्मि (asmi) - I am

• सत्तम (sattama) - O best of men, O excellent one

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, he, she, it

सहितान् (sahitān) - together, assembled, accompanied

(adjective)

Accusative, masculine, plural of sahita

sahita - accompanied, joined, united, together

Past Passive Participle

Formed from prefix sa- and root dhā with suffix -ta.

Prefix: sa

Root: dhā (class 3)

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

धृष्टद्युम्नपुरोन्गमान् (dhṛṣṭadyumnapurongamān) - with Dhṛṣṭadyumna at their head, led by Dhṛṣṭadyumna

(adjective)

Accusative, masculine, plural of dhṛṣṭadyumnapurongama

dhṛṣṭadyumnapurongama - having Dhṛṣṭadyumna as a leader or foremost

Compound type : bahuvrīhi (dhṛṣṭadyumna+purongama)

• dhṛṣṭadyumna – name of a Pāñcāla prince, son of Drupada
  proper noun (masculine)
• purongama – going before, leading, chief, leader
  adjective (masculine)
  From puras (before) + gam (to go).
  Prefix: puras
  Root: gam (class 1)

सूदयिष्यामि (sūdayiṣyāmi) - I will destroy, I will kill

(verb)

1st person , singular, active, future (lṛṭ) of sūday

Causative formation

Causative of root sūd.

Root: sūd (class 10)

विक्रम्य (vikramya) - having exerted prowess, having shown valor

(indeclinable)

Absolutive/Gerund

Formed from root kram with prefix vi, suffix -ya.

Prefix: vi

Root: kram (class 1)

कक्षम् (kakṣam) - dry grass, brushwood, forest

(noun)

Accusative, masculine, singular of kakṣa

kakṣa - dry grass, brushwood, a thicket, forest

दीप्तः (dīptaḥ) - blazing, inflamed, shining

(adjective)

Nominative, masculine, singular of dīpta

dīpta - blazing, shining, ignited, inflamed

Past Passive Participle

Formed from root dīp with suffix -ta.

Root: dīp (class 4)

इव (iva) - like, as, as if

(indeclinable)

अनलः (analaḥ) - fire

(noun)

Nominative, masculine, singular of anala

anala - fire, god of fire, gastric fire

निहत्य (nihatya) - having killed, having struck down

(indeclinable)

Absolutive/Gerund

Formed from root han with prefix ni, suffix -ya.

Prefix: ni

Root: han (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

पाञ्चालान् (pāñcālān) - the Pāñcālas (people of Pañcāla)

(proper noun)

Accusative, masculine, plural of pāñcāla

pāñcāla - a king or person belonging to the Pañcāla country

शान्तिम् (śāntim) - peace, tranquility, calm

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, quiet

लब्धा (labdhā) - (I) shall obtain (as predicative participle with 'asmi') (having obtained, acquired)

(adjective)

Nominative, feminine, singular of labdha

labdha - obtained, gained, acquired

Past Passive Participle

From root labh with suffix -ta.

Root: labh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

सत्तम (sattama) - O best of men, O excellent one

(adjective)

Vocative, masculine, singular of sattama

sattama - best, most excellent, chief

Superlative degree of 'sat' (good, excellent).