महाभारतः mahābhārataḥ - book-10, chapter-3, verse-25

अद्य स्वप्स्यन्ति पाञ्चाला विश्वस्ता जितकाशिनः ।
विमुक्तयुग्यकवचा हर्षेण च समन्विताः ।
वयं जिता मताश्चैषां श्रान्ता व्यायमनेन च ॥२५॥

25. adya svapsyanti pāñcālā viśvastā jitakāśinaḥ ,
vimuktayugyakavacā harṣeṇa ca samanvitāḥ ,
vayaṁ jitā matāścaiṣāṁ śrāntā vyāyamanena ca.

25. adya svapsyanti pāñcālāḥ viśvastāḥ
jitakāśinaḥ vimuktayugyakavacāḥ
harṣeṇa ca samanvitāḥ vayam jitāḥ
matāḥ ca eṣām śrāntāḥ vyāyamaneṇa ca

25. adya viśvastāḥ jitakāśinaḥ
vimuktayugyakavacāḥ ca harṣeṇa samanvitāḥ
pāñcālāḥ svapsyanti eṣām ca vayam
jitāḥ śrāntāḥ ca vyāyamaneṇa matāḥ

25. Today, the Pāñcālas will sleep confidently, appearing victorious, having abandoned their chariots and armor, and filled with joy. They consider us defeated and exhausted from the battle (vyāyamana).

Words meanings summery:

• अद्य (adya) - today (today, now, at this time)

• स्वप्स्यन्ति (svapsyanti) - they will sleep

• पाञ्चालाः (pāñcālāḥ) - the Pāñcālas (the Pāñcālas (people from the Pāñcāla country))

• विश्वस्ताः (viśvastāḥ) - confident (confident, trusting, faithful)

• जितकाशिनः (jitakāśinaḥ) - appearing victorious (appearing victorious, shining with victory)

• विमुक्तयुग्यकवचाः (vimuktayugyakavacāḥ) - having abandoned their chariots and armor (having discarded chariots and armor, released from harness and armor)

• हर्षेण (harṣeṇa) - with joy (with joy, by delight, due to gladness)

• च (ca) - and (and, also, moreover)

• समन्विताः (samanvitāḥ) - filled with (joy) (accompanied by, endowed with, possessed of)

• वयम् (vayam) - we

• जिताः (jitāḥ) - defeated (conquered, defeated, won)

• मताः (matāḥ) - considered (to be) (considered, thought, believed)

• च (ca) - and (and, also, moreover)

• एषाम् (eṣām) - by them (the Pāñcālas) (of these, by these (genitive/locative plural))

• श्रान्ताः (śrāntāḥ) - exhausted (tired, weary, exhausted)

• व्यायमनेण (vyāyamaneṇa) - by the battle (exertion of battle) (by exertion, by effort, by physical exercise, by battle)

• च (ca) - and (and, also, moreover)

Words meanings and morphology

अद्य (adya) - today (today, now, at this time)

(indeclinable)

Adverb of time.

स्वप्स्यन्ति (svapsyanti) - they will sleep

(verb)

3rd person , plural, active, future (lṛṭ) of svap

Future tense, third person plural, active voice.

Root: svap (class 2)

पाञ्चालाः (pāñcālāḥ) - the Pāñcālas (the Pāñcālas (people from the Pāñcāla country))

(proper noun)

Nominative, masculine, plural of pāñcāla

pāñcāla - a king of the Pāñcālas, an inhabitant of Pāñcāla, the Pāñcāla country

Note: Refers to the warriors from the Pañcāla kingdom.

विश्वस्ताः (viśvastāḥ) - confident (confident, trusting, faithful)

(adjective)

Nominative, masculine, plural of viśvasta

viśvasta - trusted, confided in, confident, relying on

Past Passive Participle

Formed from vi + root śvas (to trust) + kta suffix.

Prefix: vi

Root: śvas (class 2)

Note: Used here in an active sense (confident).

जितकाशिनः (jitakāśinaḥ) - appearing victorious (appearing victorious, shining with victory)

(adjective)

Nominative, masculine, plural of jitakāśin

jitakāśin - appearing victorious, shining with conquest

Compound. Agent noun from jita (conquered/victorious) and kāśin (shining).

Compound type : karmadhāraya (jita+kāśin)

• jita – conquered, won, subdued, victorious
  adjective
  Past Passive Participle
  From root ji (to conquer) + kta suffix.
  Root: ji (class 1)
• kāśin – shining, radiant, appearing
  adjective
  Agent Noun suffix
  From root kāś (to shine) + in suffix.
  Root: kāś (class 1)

विमुक्तयुग्यकवचाः (vimuktayugyakavacāḥ) - having abandoned their chariots and armor (having discarded chariots and armor, released from harness and armor)

(adjective)

Nominative, masculine, plural of vimuktayugyakavaca

vimuktayugyakavaca - having unyoked horses and removed armor (referring to chariots and armor)

Bahuvrīhi compound.

Compound type : bahuvrīhi (vimukta+yugya+kavaca)

• vimukta – released, unyoked, abandoned, discarded
  adjective
  Past Passive Participle
  From vi + root muc (to release) + kta suffix.
  Prefix: vi
  Root: muc (class 6)
• yugya – fit for harness, a carriage, a chariot
  noun (neuter)
  Gerundive
  From root yuj (to yoke) + ya suffix.
  Root: yuj (class 7)
• kavaca – armor, mail, breastplate
  noun (masculine/neuter)

Note: Lit. 'whose yoked (chariots) and armor are removed'.

हर्षेण (harṣeṇa) - with joy (with joy, by delight, due to gladness)

(noun)

Instrumental, masculine, singular of harṣa

harṣa - joy, delight, gladness, exultation

From root hṛṣ (to be glad) + a suffix.

Root: hṛṣ (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

समन्विताः (samanvitāḥ) - filled with (joy) (accompanied by, endowed with, possessed of)

(adjective)

Nominative, masculine, plural of samanvita

samanvita - accompanied, attended, endowed with, possessed of

Past Passive Participle

Formed from sam + anu + root i (to go) + kta suffix.

Prefixes: sam+anu

Root: i (class 2)

Note: Often used with instrumental case (harṣeṇa).

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

First person pronoun.

जिताः (jitāḥ) - defeated (conquered, defeated, won)

(adjective)

Nominative, masculine, plural of jita

jita - conquered, won, subdued, defeated

Past Passive Participle

From root ji (to conquer) + kta suffix.

Root: ji (class 1)

मताः (matāḥ) - considered (to be) (considered, thought, believed)

(adjective)

Nominative, masculine, plural of mata

mata - thought, considered, believed, intended, opinion

Past Passive Participle

From root man (to think) + kta suffix.

Root: man (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

एषाम् (eṣām) - by them (the Pāñcālas) (of these, by these (genitive/locative plural))

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Refers to the Pāñcālas.

श्रान्ताः (śrāntāḥ) - exhausted (tired, weary, exhausted)

(adjective)

Nominative, masculine, plural of śrānta

śrānta - tired, weary, exhausted, rested

Past Passive Participle

From root śram (to be weary) + kta suffix.

Root: śram (class 4)

व्यायमनेण (vyāyamaneṇa) - by the battle (exertion of battle) (by exertion, by effort, by physical exercise, by battle)

(noun)

Instrumental, neuter, singular of vyāyamana

vyāyamana - exertion, effort, physical exercise, stretching, battle

From vi + ā + root yam (to restrain/stretch) + ana suffix.

Prefixes: vi+ā

Root: yam (class 1)

Note: In context, refers to the physical exertion of battle.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

Note: Connects 'exhausted' with the cause 'by exertion'.