महाभारतः mahābhārataḥ - book-10, chapter-2, verse-6

उत्थानं चाप्यदैवस्य ह्यनुत्थानस्य दैवतम् ।
व्यर्थं भवति सर्वत्र पूर्वं कस्तत्र निश्चयः ॥६॥

6. utthānaṁ cāpyadaivasya hyanutthānasya daivatam ,
vyarthaṁ bhavati sarvatra pūrvaṁ kastatra niścayaḥ.

6. utthānam ca api adaivasya hi anutthānasya daivatam
vyartham bhavati sarvatra pūrvam kaḥ tatra niścayaḥ

6. adaivasya utthānam ca api,
anutthānasya hi daivatam,
sarvatra vyartham bhavati.
tatra pūrvam kaḥ niścayaḥ?

6. The effort of one who lacks divine aid, and the divine aid for one who makes no effort—both become useless everywhere. What then is the primary determination regarding this?

Words meanings summery:

• उत्थानम् (utthānam) - effort, exertion, rising up

• च (ca) - and

• अपि (api) - even, also

• अदैवस्य (adaivasya) - of one without divine favor/fortune

• हि (hi) - indeed, surely

• अनुत्थानस्य (anutthānasya) - of one without effort/exertion

• दैवतम् (daivatam) - divine aid, destiny, fate

• व्यर्थम् (vyartham) - useless, futile, in vain

• भवति (bhavati) - becomes, is, exists

• सर्वत्र (sarvatra) - everywhere, always

• पूर्वम् (pūrvam) - first, prior, previously

• कः (kaḥ) - who?, what?

• तत्र (tatra) - there, in that matter

• निश्चयः (niścayaḥ) - determination, certainty, resolution

Words meanings and morphology

उत्थानम् (utthānam) - effort, exertion, rising up

(noun)

Nominative, neuter, singular of utthāna

utthāna - rising, effort, exertion, activity

Derived from root √sthā with prefix ut-.

Prefix: ut

Root: sthā (class 1)

च (ca) - and

(indeclinable)

अपि (api) - even, also

(indeclinable)

अदैवस्य (adaivasya) - of one without divine favor/fortune

(adjective)

Genitive, masculine, singular of adaiva

adaiva - unfortunate, lacking divine favor, not divine

Negative 'a-' prefixed to 'daiva'.

Compound type : nañ-tatpuruṣa (a+daiva)

• a – not, non-
  indeclinable
• daiva – divine, relating to destiny or fate
  adjective
  Derived from 'deva' (god).

हि (hi) - indeed, surely

(indeclinable)

अनुत्थानस्य (anutthānasya) - of one without effort/exertion

(noun)

Genitive, masculine, singular of anutthāna

anutthāna - lack of effort, inaction, not rising

Negative 'an-' prefixed to 'utthāna'.

Compound type : nañ-tatpuruṣa (an+utthāna)

• an – not, non-
  indeclinable
• utthāna – effort, exertion, rising up
  noun (neuter)
  Derived from root √sthā with prefix ut-.
  Prefix: ut
  Root: sthā (class 1)

दैवतम् (daivatam) - divine aid, destiny, fate

(noun)

Nominative, neuter, singular of daivata

daivata - divine power, divine aid, destiny, fate, deity

Derived from 'deva' (god).

व्यर्थम् (vyartham) - useless, futile, in vain

(adjective)

Nominative, neuter, singular of vyartha

vyartha - useless, unmeaning, futile, in vain

Prefix 'vi-' + 'artha' (purpose).

Compound type : prādi-samāsa (vi+artha)

• vi – apart, asunder, away
  indeclinable
• artha – purpose, meaning, object
  noun (masculine)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Present Active Voice

From the root √bhū, 3rd person singular, present tense, active voice.

Root: bhū (class 1)

सर्वत्र (sarvatra) - everywhere, always

(indeclinable)

Derived from 'sarva' (all) with suffix '-tra' (indicating place).

पूर्वम् (pūrvam) - first, prior, previously

(adjective)

Nominative, neuter, singular of pūrva

pūrva - prior, former, earlier, first

कः (kaḥ) - who?, what?

(pronoun)

Nominative, masculine, singular of kim

kim - who?, what?, which?

तत्र (tatra) - there, in that matter

(indeclinable)

Derived from 'tad' (that) with suffix '-tra' (indicating place).

निश्चयः (niścayaḥ) - determination, certainty, resolution

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, determination, resolution, firm opinion

Derived from root √ci (to collect) with prefix nis- (out, forth).

Prefix: nis

Root: ci (class 5)