महाभारतः mahābhārataḥ - book-10, chapter-2, verse-22

उत्थायोत्थाय हि सदा प्रष्टव्या वृद्धसंमताः ।
तेऽस्य योगे परं मूलं तन्मूला सिद्धिरुच्यते ॥२२॥

22. utthāyotthāya hi sadā praṣṭavyā vṛddhasaṁmatāḥ ,
te'sya yoge paraṁ mūlaṁ tanmūlā siddhirucyate.

22. utthāya utthāya hi sadā praṣṭavyāḥ vṛddhasaṃmatāḥ
te asya yoge param mūlam tanmūlā siddhiḥ ucyate

22. hi sadā utthāya utthāya vṛddhasaṃmatāḥ praṣṭavyāḥ
te asya yoge param mūlam siddhiḥ ca tanmūlā ucyate

22. Indeed, one should always repeatedly rise and consult those esteemed by the elders. They are considered the ultimate foundation in one's discipline (yoga), and success (siddhi) is said to be rooted in them.

Words meanings summery:

• उत्थाय (utthāya) - having risen, having stood up

• उत्थाय (utthāya) - having risen, having stood up

• हि (hi) - indeed, surely, for, because

• सदा (sadā) - always, ever, constantly

• प्रष्टव्याः (praṣṭavyāḥ) - should be asked, to be inquired of

• वृद्धसंमताः (vṛddhasaṁmatāḥ) - approved by elders, esteemed by elders

• ते (te) - they, those

• अस्य (asya) - his, of this (person/thing)

• योगे (yoge) - in discipline (yoga), in application, in union

• परम् (param) - supreme, highest, ultimate, excellent

• मूलम् (mūlam) - root, foundation, origin, basis

• तन्मूला (tanmūlā) - having that as its root, rooted in that/them

• सिद्धिः (siddhiḥ) - success, accomplishment, attainment, perfection

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

gerund/absolutive

From ud + sthā (to stand), with lyap suffix.

Prefix: ud

Root: sthā (class 1)

Note: Absolutive.

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

gerund/absolutive

From ud + sthā (to stand), with lyap suffix.

Prefix: ud

Root: sthā (class 1)

Note: Absolutive, repeated for emphasis.

हि (hi) - indeed, surely, for, because

(indeclinable)

सदा (sadā) - always, ever, constantly

(indeclinable)

Derived from sarva (all) + dā (suffix for time).

Note: Adverb.

प्रष्टव्याः (praṣṭavyāḥ) - should be asked, to be inquired of

(adjective)

Nominative, masculine, plural of praṣṭavya

praṣṭavya - to be asked, to be questioned, proper to ask

gerundive/future passive participle

From pra + pṛch (to ask) + tavya suffix.

Prefix: pra

Root: pṛch (class 6)

Note: Nominative plural masculine.

वृद्धसंमताः (vṛddhasaṁmatāḥ) - approved by elders, esteemed by elders

(adjective)

Nominative, masculine, plural of vṛddhasaṃmata

vṛddhasaṁmata - approved by elders, respected by elders, agreeable to elders

Compound.

Compound type : tatpuruṣa (vṛddha+saṃmata)

• vṛddha – elder, old, wise
  noun (masculine)
  Past Passive Participle
  From root vṛdh (to grow).
  Root: vṛdh (class 1)
• saṃmata – approved, esteemed, respected, agreed upon
  adjective (masculine)
  Past Passive Participle
  From sam + man (to think, believe).
  Prefix: sam
  Root: man (class 4)

Note: Nominative plural masculine.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Nominative plural masculine of tad.

अस्य (asya) - his, of this (person/thing)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Genitive singular masculine/neuter of idam.

योगे (yoge) - in discipline (yoga), in application, in union

(noun)

Locative, masculine, singular of yoga

yoga - union, conjunction, application, discipline, spiritual practice

From root yuj (to join, to yoke).

Root: yuj (class 7)

Note: Locative singular masculine.

परम् (param) - supreme, highest, ultimate, excellent

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, another, distant

Note: Nominative singular neuter, modifying mūlam.

मूलम् (mūlam) - root, foundation, origin, basis

(noun)

Nominative, neuter, singular of mūla

mūla - root, foundation, origin, basis, cause

Note: Nominative singular neuter.

तन्मूला (tanmūlā) - having that as its root, rooted in that/them

(adjective)

Nominative, feminine, singular of tanmūla

tanmūla - having that as its root, rooted in that/them

Compound.

Compound type : bahuvrīhi (tad+mūla)

• tad – that, he, she, it
  pronoun (neuter)
• mūla – root, foundation, origin, basis
  noun (neuter)

Note: Nominative singular feminine, agreeing with siddhiḥ.

सिद्धिः (siddhiḥ) - success, accomplishment, attainment, perfection

(noun)

Nominative, feminine, singular of siddhi

siddhi - success, accomplishment, attainment, perfection, supernatural power

From root sidh (to accomplish).

Root: sidh (class 1)

Note: Nominative singular feminine.

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive

Passive form of vac.

Root: vac (class 2)

Note: 3rd person singular present passive.