महाभारतः mahābhārataḥ - book-10, chapter-2, verse-26

हितबुद्धीननादृत्य संमन्त्र्यासाधुभिः सह ।
वार्यमाणोऽकरोद्वैरं पाण्डवैर्गुणवत्तरैः ॥२६॥

26. hitabuddhīnanādṛtya saṁmantryāsādhubhiḥ saha ,
vāryamāṇo'karodvairaṁ pāṇḍavairguṇavattaraiḥ.

26. hitabuddhīn anādṛtya sammantrya asādhubhiḥ saha |
vāryamāṇaḥ akarot vairaṃ pāṇḍavaiḥ guṇavattaraiḥ

26. (saḥ) hitabuddhīn anādṛtya,
asādhubhiḥ saha sammantrya,
vāryamāṇaḥ (san),
guṇavattaraiḥ pāṇḍavaiḥ vairaṃ akarot

26. Disregarding those with good intentions, and consulting with evil persons, he (Duryodhana), even while being restrained, created enmity with the Pāṇḍavas, who were more virtuous.

Words meanings summery:

• हितबुद्धीन् (hitabuddhīn) - those with good intentions, well-wishers

• अनादृत्य (anādṛtya) - disregarding, disrespecting, having not honored

• सम्मन्त्र्य (sammantrya) - consulting, deliberating, having consulted

• असाधुभिः (asādhubhiḥ) - with wicked ones, with bad people

• सह (saha) - with, together with

• वार्यमाणः (vāryamāṇaḥ) - being restrained, being prevented, being stopped

• अकरोत् (akarot) - he did, he made

• वैरं (vairaṁ) - enmity, hostility

• पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

• गुणवत्तरैः (guṇavattaraiḥ) - with the more virtuous, with the more meritorious

Words meanings and morphology

हितबुद्धीन् (hitabuddhīn) - those with good intentions, well-wishers

(noun)

Accusative, masculine, plural of hitabuddhi

hitabuddhi - one whose intellect is beneficial, well-wisher, good-intentioned

Compound type : bahuvrīhi (hita+buddhi)

• hita – beneficial, good, placed, done
  Past Passive Participle
  Past Passive Participle
  Derived from root `dhā` (to place, to hold) with prefix `hi` (variant for `dhā`).
  Root: dhā (class 3)
• buddhi – intellect, understanding, intention
  noun (feminine)
  Root: budh (class 1)

अनादृत्य (anādṛtya) - disregarding, disrespecting, having not honored

(indeclinable)

Gerund (absolutive) with negation

Gerund of `ādṛ` (to respect) with negation `a-`.

Prefix: ā

Root: dṛ (class 6)

सम्मन्त्र्य (sammantrya) - consulting, deliberating, having consulted

(indeclinable)

Gerund (absolutive)

Gerund of `mantr` (to consult) with prefix `sam-`.

Prefix: sam

Root: mantr (class 10)

असाधुभिः (asādhubhiḥ) - with wicked ones, with bad people

(noun)

Instrumental, masculine, plural of asādhu

asādhu - wicked, bad, not good, evil person

Compound type : nañ-tatpuruṣa (na+sādhu)

• na – not
  indeclinable
• sādhu – good, virtuous, holy man, righteous
  adjective/noun

सह (saha) - with, together with

(indeclinable)

वार्यमाणः (vāryamāṇaḥ) - being restrained, being prevented, being stopped

(adjective)

Nominative, masculine, singular of vāryamāṇa

vāryamāṇa - being restrained, being hindered, being prevented, being chosen

Present Passive Participle

Present passive participle of root `vṛ` (to cover, restrain, choose), typically in causative or passive of ātmanepada.

Root: vṛ (class 5)

अकरोत् (akarot) - he did, he made

(verb)

3rd person , singular, active, imperfect past (laṅ) of kṛ

Root: kṛ (class 8)

वैरं (vairaṁ) - enmity, hostility

(noun)

Accusative, neuter, singular of vaira

vaira - hostility, enmity, hatred, revenge

पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

गुणवत्तरैः (guṇavattaraiḥ) - with the more virtuous, with the more meritorious

(adjective)

Instrumental, masculine, plural of guṇavattara

guṇavattara - more virtuous, more meritorious, having more qualities

Comparative form of `guṇavat` (virtuous), using suffix `-tara`.