महाभारतः
mahābhārataḥ
-
book-10, chapter-2, verse-2
आबद्धा मानुषाः सर्वे निर्बन्धाः कर्मणोर्द्वयोः ।
दैवे पुरुषकारे च परं ताभ्यां न विद्यते ॥२॥
दैवे पुरुषकारे च परं ताभ्यां न विद्यते ॥२॥
2. ābaddhā mānuṣāḥ sarve nirbandhāḥ karmaṇordvayoḥ ,
daive puruṣakāre ca paraṁ tābhyāṁ na vidyate.
daive puruṣakāre ca paraṁ tābhyāṁ na vidyate.
2.
आबद्धाः मानुषाः सर्वे निर्बन्धाः कर्मणोः द्वयोः
दैवे पुरुषकारे च परम् ताभ्याम् न विद्यते
दैवे पुरुषकारे च परम् ताभ्याम् न विद्यते
2.
सर्वे मानुषाः द्वयोः कर्मणोः दैवे पुरुषकारे च आबद्धाः निर्बन्धाः [सन्ति]ताभ्याम् परम् न विद्यते।
2.
All human beings are bound and constrained by two factors: destiny and human effort (puruṣakāra). Nothing superior to these two is known to exist.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आबद्धाः (आबद्धाः) - bound, tied, restricted
- मानुषाः (मानुषाः) - human beings, men
- सर्वे (सर्वे) - all, every
- निर्बन्धाः (निर्बन्धाः) - constrained, restricted, bound
- कर्मणोः (कर्मणोः) - of two actions/factors
- द्वयोः (द्वयोः) - of two
- दैवे (दैवे) - in destiny, in fate
- पुरुषकारे (पुरुषकारे) - in human effort (puruṣakāra)
- च (च) - and, also
- परम् (परम्) - beyond, superior, higher
- ताभ्याम् (ताभ्याम्) - than those two, from those two
- न (न) - not, no
- विद्यते (विद्यते) - exists, is known
Words meanings and morphology
आबद्धाः (आबद्धाः) - bound, tied, restricted
(adjective)
Nominative, masculine, plural of ābaddha
ābaddha - bound, tied, fastened, restricted, contained
Past Passive Participle
Past passive participle of the root bandh (to bind) with the prefix ā.
Prefix: ā
Root: bandh (class 9)
मानुषाः (मानुषाः) - human beings, men
(noun)
Nominative, masculine, plural of mānuṣa
mānuṣa - human, belonging to man, human being, man
Derived from Manu (progenitor of mankind).
सर्वे (सर्वे) - all, every
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, entire, whole
निर्बन्धाः (निर्बन्धाः) - constrained, restricted, bound
(noun)
Nominative, masculine, plural of nirbandha
nirbandha - binding, tying, restriction, constraint, compulsion, insistence
Derived from the root bandh (to bind) with the prefix nir.
Prefix: nir
Root: bandh (class 9)
कर्मणोः (कर्मणोः) - of two actions/factors
(noun)
Genitive, neuter, dual of karman
karman - action, deed, work, ritual, destiny, effect of actions (karma)
Derived from the root kṛ (to do).
Root: kṛ (class 8)
द्वयोः (द्वयोः) - of two
(numeral)
दैवे (दैवे) - in destiny, in fate
(noun)
Locative, neuter, singular of daiva
daiva - divine, relating to the gods, fate, destiny, chance
Derived from deva (god, divine).
पुरुषकारे (पुरुषकारे) - in human effort (puruṣakāra)
(noun)
Locative, masculine, singular of puruṣakāra
puruṣakāra - human effort, exertion, energy, manly action
Compound type : tatpuruṣa (puruṣa+kāra)
- puruṣa – man, human being, person, male, the supreme cosmic person (puruṣa)
noun (masculine) - kāra – making, doing, action, agent, producer
noun (masculine)
Derived from the root kṛ (to do).
Root: kṛ (class 8)
च (च) - and, also
(indeclinable)
परम् (परम्) - beyond, superior, higher
(adjective)
Nominative, neuter, singular of para
para - other, another, supreme, highest, ultimate, beyond
ताभ्याम् (ताभ्याम्) - than those two, from those two
(pronoun)
Ablative, dual of tad
tad - that, that one, it
न (न) - not, no
(indeclinable)
विद्यते (विद्यते) - exists, is known
(verb)
3rd person , singular, middle, present (laṭ) of vid
Present tense, Middle voice (ātmanepada)
3rd person singular present tense (laṭ) middle voice form of the root vid (to be, exist).
Root: vid (class 4)