महाभारतः mahābhārataḥ - book-10, chapter-2, verse-29

अनेन तु ममाद्यापि व्यसनेनोपतापिता ।
बुद्धिश्चिन्तयतः किंचित्स्वं श्रेयो नावबुध्यते ॥२९॥

29. anena tu mamādyāpi vyasanenopatāpitā ,
buddhiścintayataḥ kiṁcitsvaṁ śreyo nāvabudhyate.

29. anena tu mama adya api vyasanena upatāpitā buddhiḥ
cintayataḥ kiñcit svam śreyaḥ na avabudhyate

29. tu adya api anena vyasanena upatāpitā mama
cintayataḥ buddhiḥ svam kiñcit śreyaḥ na avabudhyate

29. But even today, my intellect, while reflecting and afflicted by this misfortune, does not discern anything of its own welfare.

Words meanings summery:

• अनेन (anena) - by this

• तु (tu) - but, indeed, however

• मम (mama) - my, of me

• अद्य (adya) - today, now

• अपि (api) - also, even, moreover

• व्यसनेन (vyasanena) - by misfortune, by distress, by calamity

• उपतापिता (upatāpitā) - afflicted, distressed, tormented

• बुद्धिः (buddhiḥ) - intellect, understanding, mind

• चिन्तयतः (cintayataḥ) - of him who thinks/reflects, while thinking

• किञ्चित् (kiñcit) - something, anything

• स्वम् (svam) - one's own

• श्रेयः (śreyaḥ) - welfare, good, prosperity, ultimate good

• न (na) - not, no

• अवबुध्यते (avabudhyate) - understands, comprehends, discerns

Words meanings and morphology

अनेन (anena) - by this

(pronoun)

Instrumental, neuter, singular of idam

idam - this

तु (tu) - but, indeed, however

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

अद्य (adya) - today, now

(indeclinable)

अपि (api) - also, even, moreover

(indeclinable)

व्यसनेन (vyasanena) - by misfortune, by distress, by calamity

(noun)

Instrumental, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, vice

उपतापिता (upatāpitā) - afflicted, distressed, tormented

(adjective)

Nominative, feminine, singular of upa-tap

upa-tap - to heat, to distress, to afflict

Past Passive Participle

Derived from root √tap with prefix upa.

Prefix: upa

Root: tap (class 1)

बुद्धिः (buddhiḥ) - intellect, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

चिन्तयतः (cintayataḥ) - of him who thinks/reflects, while thinking

(participle)

Genitive, masculine, singular of cint

cint - to think, to reflect, to consider

Present Active Participle

Derived from root √cint (causal of cit).

Root: cint (class 10)

किञ्चित् (kiñcit) - something, anything

(indeclinable)

स्वम् (svam) - one's own

(adjective)

Accusative, neuter, singular of sva

sva - one's own, property, self

श्रेयः (śreyaḥ) - welfare, good, prosperity, ultimate good

(noun)

Accusative, neuter, singular of śreyas

śreyas - welfare, prosperity, ultimate good, superiority

न (na) - not, no

(indeclinable)

अवबुध्यते (avabudhyate) - understands, comprehends, discerns

(verb)

3rd person , singular, middle, present (laṭ) of ava-budh

Prefix: ava

Root: budh (class 1)