महाभारतः mahābhārataḥ - book-1, chapter-45, verse-4

श्रुत्वा भवत्सकाशाद्धि पितुर्वृत्तमशेषतः ।
कल्याणं प्रतिपत्स्यामि विपरीतं न जातु चित् ॥४॥

4. śrutvā bhavatsakāśāddhi piturvṛttamaśeṣataḥ ,
kalyāṇaṁ pratipatsyāmi viparītaṁ na jātu cit.

4. śrutvā bhavatsakāśāt hi pituḥ vṛttam aśeṣataḥ
kalyāṇam pratipatsyāmi viparītam na jātu cit

4. "Indeed, having heard the complete story of my father from you, I shall attain good fortune and never anything contrary."

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• भवत्सकाशात् (bhavatsakāśāt) - from you (the ministers) (from your presence, from you)

• हि (hi) - indeed (indeed, surely, for)

• पितुः (pituḥ) - of my father (of the father)

• वृत्तम् (vṛttam) - story (story, event, conduct, occurrence)

• अशेषतः (aśeṣataḥ) - completely (completely, entirely, without remainder)

• कल्याणम् (kalyāṇam) - good fortune (welfare, good fortune, auspiciousness)

• प्रतिपत्स्यामि (pratipatsyāmi) - I shall attain (I shall attain, I shall obtain)

• विपरीतम् (viparītam) - anything contrary (contrary, opposite, inverted)

• न (na) - not (not, no)

• जातु (jātu) - ever (ever, at any time)

• चित् (cit) - a particle creating indefiniteness with 'jātu' ('not ever' = 'never') (a particle of indefiniteness; if, though)

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (ktvā)

Derived from root śru (to hear) with suffix -ktvā.

Root: śru (class 5)

भवत्सकाशात् (bhavatsakāśāt) - from you (the ministers) (from your presence, from you)

(noun)

Ablative, masculine, singular of bhavatsakāśa

bhavatsakāśa - your presence, vicinity of your good self

Compound type : tatpuruṣa (bhavat+sakāśa)

• bhavat – you (respectful term), being, existing
  pronoun (masculine)
  present participle
  Derived from root bhū (to be), used as a respectful pronoun.
  Root: bhū (class 1)
• sakāśa – presence, vicinity, proximity
  noun (masculine)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

पितुः (pituḥ) - of my father (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

वृत्तम् (vṛttam) - story (story, event, conduct, occurrence)

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - occurred, happened, behaved, story, event, conduct

past passive participle (used as noun)

Derived from root vṛt (to be, to exist, to behave)

Root: vṛt (class 1)

अशेषतः (aśeṣataḥ) - completely (completely, entirely, without remainder)

(indeclinable)

Derived from aśeṣa (without remainder) with suffix -tas.

कल्याणम् (kalyāṇam) - good fortune (welfare, good fortune, auspiciousness)

(noun)

Accusative, neuter, singular of kalyāṇa

kalyāṇa - beautiful, auspicious, excellent, welfare, good fortune

प्रतिपत्स्यामि (pratipatsyāmi) - I shall attain (I shall attain, I shall obtain)

(verb)

1st person , singular, active, future (lṛṭ) of pratipad

Prefix: prati

Root: pad (class 4)

विपरीतम् (viparītam) - anything contrary (contrary, opposite, inverted)

(adjective)

Accusative, neuter, singular of viparīta

viparīta - contrary, opposite, inverted, reversed

past passive participle

Derived from root ī with prefix vi-pari.

Root: ī (class 2)

न (na) - not (not, no)

(indeclinable)

जातु (jātu) - ever (ever, at any time)

(indeclinable)

चित् (cit) - a particle creating indefiniteness with 'jātu' ('not ever' = 'never') (a particle of indefiniteness; if, though)

(indeclinable)