महाभारतः mahābhārataḥ - book-1, chapter-45, verse-10

विधवानाथकृपणान्विकलांश्च बभार सः ।
सुदर्शः सर्वभूतानामासीत्सोम इवापरः ॥१०॥

10. vidhavānāthakṛpaṇānvikalāṁśca babhāra saḥ ,
sudarśaḥ sarvabhūtānāmāsītsoma ivāparaḥ.

10. vidhavānāthakṛpaṇān vikalān ca babhāra saḥ
sudarśaḥ sarvabhūtānām āsīt somaḥ iva aparaḥ

10. He supported widows, orphans, the poor, and the disabled. To all beings, he was pleasing to behold, like another moon.

Words meanings summery:

• विधवानाथकृपणान् (vidhavānāthakṛpaṇān) - widows, orphans, and the poor (widows, orphans, and helpless ones)

• विकलान् (vikalān) - the disabled (disabled, handicapped ones)

• च (ca) - and (and, also)

• बभार (babhāra) - he supported (he bore, he carried, he supported)

• सः (saḥ) - he (he, that)

• सुदर्शः (sudarśaḥ) - pleasing to behold (good to see, beautiful, pleasing, amiable)

• सर्वभूतानाम् (sarvabhūtānām) - to all beings (of all beings)

• आसीत् (āsīt) - was

• सोमः (somaḥ) - the moon (Moon, Soma (plant/deity))

• इव (iva) - like (as, like, as if)

• अपरः (aparaḥ) - another (other, another, subsequent)

Words meanings and morphology

विधवानाथकृपणान् (vidhavānāthakṛpaṇān) - widows, orphans, and the poor (widows, orphans, and helpless ones)

(noun)

Accusative, masculine, plural of vidhavānāthakṛpaṇa

vidhavānāthakṛpaṇa - widows, orphans, and miserable/helpless people

Compound type : dvandva (vidhavā+anātha+kṛpaṇa)

• vidhavā – widow
  noun (feminine)
• anātha – orphan, helpless, protectorless
  noun (masculine)
  neg. prefix 'a' + nātha (protector)
  Prefix: a
• kṛpaṇa – poor, wretched, miserable, pitiable
  noun (masculine)

विकलान् (vikalān) - the disabled (disabled, handicapped ones)

(adjective)

Accusative, masculine, plural of vikala

vikala - disabled, imperfect, deficient, lacking limbs

prefix vi + kala (part)

च (ca) - and (and, also)

(indeclinable)

बभार (babhāra) - he supported (he bore, he carried, he supported)

(verb)

3rd person , singular, active, perfect (liṭ) of bhṛ

Root: bhṛ (class 3)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुदर्शः (sudarśaḥ) - pleasing to behold (good to see, beautiful, pleasing, amiable)

(adjective)

Nominative, masculine, singular of sudarśa

sudarśa - easy to see, beautiful, amiable, lovely

Compound type : tatpuruṣa (su+darśa)

• su – good, well, excellent
  indeclinable
• darśa – seeing, appearing, view
  noun (masculine)
  action noun
  from root dṛś
  Root: dṛś (class 1)

सर्वभूतानाम् (sarvabhūtānām) - to all beings (of all beings)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karma-dhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element
  noun (neuter)
  past passive participle
  from root bhū
  Root: bhū (class 1)

Note: Genitive plural often implies 'among' or 'to' for qualities.

आसीत् (āsīt) - was

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

सोमः (somaḥ) - the moon (Moon, Soma (plant/deity))

(noun)

Nominative, masculine, singular of soma

soma - moon, Soma (plant, juice, deity)

इव (iva) - like (as, like, as if)

(indeclinable)

अपरः (aparaḥ) - another (other, another, subsequent)

(adjective)

Nominative, masculine, singular of apara

apara - other, another, western, later

Note: Agrees with somaḥ