महाभारतः mahābhārataḥ - book-1, chapter-45, verse-26

न बुबोध हि तं राजा मौनव्रतधरं मुनिम् ।
स तं मन्युसमाविष्टो धर्षयामास ते पिता ॥२६॥

26. na bubodha hi taṁ rājā maunavratadharaṁ munim ,
sa taṁ manyusamāviṣṭo dharṣayāmāsa te pitā.

26. na bubodha hi tam rājā maunavratadharam munim
sa tam manyusamāviṣṭaḥ dharṣayāmāsa te pitā

26. Indeed, the king did not recognize that sage, who was observing a vow of silence. Filled with anger, your father then insulted him.

Words meanings summery:

• न (na) - not

• बुबोध (bubodha) - recognized (knew, understood)

• हि (hi) - indeed (indeed, surely, for)

• तम् (tam) - him (the sage) (him, that (masculine accusative singular))

• राजा (rājā) - the king (king)

• मौनव्रतधरम् (maunavratadharam) - observing the vow of silence (one who observes the vow of silence)

• मुनिम् (munim) - the sage (sage)

• स (sa) - he (your father) (he, that (masculine nominative singular))

• तम् (tam) - him (the sage) (him, that (masculine accusative singular))

• मन्युसमाविष्टः (manyusamāviṣṭaḥ) - filled with anger (filled with anger, overpowered by wrath)

• धर्षयामास (dharṣayāmāsa) - insulted (he insulted, he dared, he violated)

• ते (te) - your (your (genitive/dative singular of 'you'))

• पिता (pitā) - your father (father)

Words meanings and morphology

न (na) - not

(indeclinable)

बुबोध (bubodha) - recognized (knew, understood)

(verb)

3rd person , singular, active, past perfect (lit) of budh

Root: budh (class 1)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

तम् (tam) - him (the sage) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - the king (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

मौनव्रतधरम् (maunavratadharam) - observing the vow of silence (one who observes the vow of silence)

(adjective)

Accusative, masculine, singular of maunavratadhara

maunavratadhara - observing the vow of silence

Compound type : tatpuruṣa (mauna+vrata+dhara)

• mauna – silence
  noun (neuter)
• vrata – vow, sacred observance
  noun (neuter)
• dhara – bearing, holding, observing
  adjective (masculine)
  agent noun
  from root dhṛ
  Root: dhṛ (class 1)

Note: Describing munim

मुनिम् (munim) - the sage (sage)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic

स (sa) - he (your father) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Form of tad with visarga elision before consonant

तम् (tam) - him (the sage) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

मन्युसमाविष्टः (manyusamāviṣṭaḥ) - filled with anger (filled with anger, overpowered by wrath)

(adjective)

Nominative, masculine, singular of manyusamāviṣṭa

manyusamāviṣṭa - filled with anger, entered by wrath

Compound type : tatpuruṣa (manyu+samāviṣṭa)

• manyu – anger, wrath, passion
  noun (masculine)
• samāviṣṭa – entered, pervaded, filled, occupied
  adjective (masculine)
  past participle
  from root viś
  Prefixes: sam+ā
  Root: viś (class 6)

Note: Describing pitā or sa

धर्षयामास (dharṣayāmāsa) - insulted (he insulted, he dared, he violated)

(verb)

3rd person , singular, active, past perfect (lit) of dhṛṣ

causative

from root dhṛṣ, P. 5

Root: dhṛṣ (class 5)

ते (te) - your (your (genitive/dative singular of 'you'))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form

पिता (pitā) - your father (father)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father