महाभारतः
mahābhārataḥ
-
book-1, chapter-45, verse-11
तुष्टपुष्टजनः श्रीमान्सत्यवाग्दृढविक्रमः ।
धनुर्वेदे च शिष्योऽभून्नृपः शारद्वतस्य सः ॥११॥
धनुर्वेदे च शिष्योऽभून्नृपः शारद्वतस्य सः ॥११॥
11. tuṣṭapuṣṭajanaḥ śrīmānsatyavāgdṛḍhavikramaḥ ,
dhanurvede ca śiṣyo'bhūnnṛpaḥ śāradvatasya saḥ.
dhanurvede ca śiṣyo'bhūnnṛpaḥ śāradvatasya saḥ.
11.
tuṣṭapuṣṭajanaḥ śrīmān satyavāk dṛḍhavikramaḥ
dhanurvede ca śiṣyaḥ abhūt nṛpaḥ śāradvatasya saḥ
dhanurvede ca śiṣyaḥ abhūt nṛpaḥ śāradvatasya saḥ
11.
He was a king who kept his people happy and well-nourished, endowed with prosperity, truthful in speech, and of firm valor. He was also a disciple of Śāradvata (Kṛpācārya) in the science of archery.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तुष्टपुष्टजनः (tuṣṭapuṣṭajanaḥ) - referring to a king who ensures the well-being and prosperity of his subjects (one whose people are happy and well-nourished)
- श्रीमान् (śrīmān) - possessed of wealth, fortune, or regal splendor (prosperous, glorious, endowed with prosperity)
- सत्यवाक् (satyavāk) - someone whose words are always true and reliable (truthful in speech, speaking the truth)
- दृढविक्रमः (dṛḍhavikramaḥ) - possessing unyielding courage, strength, or heroism (of firm valor, strong in prowess)
- धनुर्वेदे (dhanurvede) - pertaining to the martial art and military science of bowmanship (in the science of archery, in Dhanurveda)
- च (ca) - indicates an additional quality or activity (and, also)
- शिष्यः (śiṣyaḥ) - one who received training and instruction from a teacher (disciple, student)
- अभूत् (abhūt) - he came to be, or existed as, a disciple (was, became)
- नृपः (nṛpaḥ) - the sovereign being described (king, ruler)
- शारद्वतस्य (śāradvatasya) - referring to Kṛpācārya, a famous teacher of archery, who was the son of Śaradvan (of Śāradvata)
- सः (saḥ) - the pronoun referring to the king (Parikṣit) mentioned in the preceding descriptions (he, that)
Words meanings and morphology
तुष्टपुष्टजनः (tuṣṭapuṣṭajanaḥ) - referring to a king who ensures the well-being and prosperity of his subjects (one whose people are happy and well-nourished)
(noun)
Nominative, masculine, singular of tuṣṭapuṣṭajana
tuṣṭapuṣṭajana - one whose people are happy and well-fed; one who makes his people happy and well-nourished
Compound type : bahuvrihi (tuṣṭa+puṣṭa+jana)
- tuṣṭa – satisfied, pleased, happy
adjective
past participle
root tuṣ + kta
Root: tuṣ (class 4) - puṣṭa – nourished, thriving, robust
adjective
past participle
root puṣ + kta
Root: puṣ (class 9) - jana – person, people, subject
noun (masculine)
श्रीमान् (śrīmān) - possessed of wealth, fortune, or regal splendor (prosperous, glorious, endowed with prosperity)
(adjective)
Nominative, masculine, singular of śrīmat
śrīmat - glorious, splendid, prosperous, wealthy, beautiful, fortunate
derived from śrī (prosperity, glory) + matUP suffix (possessive)
सत्यवाक् (satyavāk) - someone whose words are always true and reliable (truthful in speech, speaking the truth)
(adjective)
Nominative, masculine, singular of satyavāc
satyavāc - speaking truth, truthful
Compound type : bahuvrihi (satya+vāc)
- satya – truth, true, real
noun (neuter) - vāc – speech, word, voice
noun (feminine)
Note: The final 'c' of 'vāc' becomes 'k' before a voiceless consonant or at the end of a word.
दृढविक्रमः (dṛḍhavikramaḥ) - possessing unyielding courage, strength, or heroism (of firm valor, strong in prowess)
(adjective)
Nominative, masculine, singular of dṛḍhavikrama
dṛḍhavikrama - of firm valor, of strong prowess
Compound type : bahuvrihi (dṛḍha+vikrama)
- dṛḍha – firm, strong, solid, resolute
adjective
Root: dṛṃh (class 6) - vikrama – valor, prowess, heroism, might, courage
noun (masculine)
action noun
root kram + ghañ
Prefix: vi
Root: kram (class 1)
धनुर्वेदे (dhanurvede) - pertaining to the martial art and military science of bowmanship (in the science of archery, in Dhanurveda)
(noun)
Locative, masculine, singular of dhanurveda
dhanurveda - the science of archery; the art of using the bow and arrow
Compound type : tatpuruṣa (dhanus+veda)
- dhanus – bow, weapon
noun (neuter) - veda – knowledge, science, sacred knowledge
noun (masculine)
Root: vid (class 2)
च (ca) - indicates an additional quality or activity (and, also)
(indeclinable)
शिष्यः (śiṣyaḥ) - one who received training and instruction from a teacher (disciple, student)
(noun)
Nominative, masculine, singular of śiṣya
śiṣya - pupil, student, disciple
agent noun / verbal adjective
root śās + kyaP (meaning 'to be taught')
Root: śās (class 2)
अभूत् (abhūt) - he came to be, or existed as, a disciple (was, became)
(verb)
3rd person , singular, active, past aorist (luṅ) of bhū
Root: bhū (class 1)
Note: Root aorist form.
नृपः (nṛpaḥ) - the sovereign being described (king, ruler)
(noun)
Nominative, masculine, singular of nṛpa
nṛpa - king, ruler, protector of men
Compound type : tatpuruṣa (nṛ+pa)
- nṛ – man, human
noun (masculine) - pa – protector, guardian
noun (masculine)
agent noun
root pā (to protect) + Da
Root: pā (class 2)
शारद्वतस्य (śāradvatasya) - referring to Kṛpācārya, a famous teacher of archery, who was the son of Śaradvan (of Śāradvata)
(noun)
Genitive, masculine, singular of śāradvata
śāradvata - descendant of Śaradvan (e.g., Kṛpācārya)
derived from Śaradvan + aṇ (patronymic suffix)
सः (saḥ) - the pronoun referring to the king (Parikṣit) mentioned in the preceding descriptions (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it