महाभारतः mahābhārataḥ - book-1, chapter-41, verse-26

न हि नस्तत्तपस्तस्य तारयिष्यति सत्तम ।
छिन्नमूलान्परिभ्रष्टान्कालोपहतचेतसः ।
नरकप्रतिष्ठान्पश्यास्मान्यथा दुष्कृतिनस्तथा ॥२६॥

26. na hi nastattapastasya tārayiṣyati sattama ,
chinnamūlānparibhraṣṭānkālopahatacetasaḥ ,
narakapratiṣṭhānpaśyāsmānyathā duṣkṛtinastathā.

26. na hi naḥ tat tapaḥ tasya tārayiṣyati
sattama chinnamūlān paribhraṣṭān
kālopahatacetasaḥ narakapratiṣṭhān
paśya asmān yathā duṣkṛtinaḥ tathā

26. Indeed, his penance will not save us, O best of righteous men. Look at us, with our roots severed, utterly fallen, our minds impaired by time, and destined for hell, just like those who have committed evil deeds.

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - indeed (indeed, surely, because)

• नः (naḥ) - us (us, our)

• तत् (tat) - that (penance) (that, that one)

• तपः (tapaḥ) - penance (penance, asceticism)

• तस्य (tasya) - his (Jaratkāru's) (his, of him)

• तारयिष्यति (tārayiṣyati) - will save (will save, will cause to cross)

• सत्तम (sattama) - O best of righteous men (O best of good men, O best of the righteous)

• छिन्नमूलान् (chinnamūlān) - with our roots severed (with roots cut, uprooted)

• परिभ्रष्टान् (paribhraṣṭān) - utterly fallen (fallen, decayed, utterly destroyed)

• कालोपहतचेतसः (kālopahatacetasaḥ) - our minds impaired by time (whose minds are impaired by time)

• नरकप्रतिष्ठान् (narakapratiṣṭhān) - destined for hell (situated in hell, destined for hell)

• पश्य (paśya) - look at (us) (see, look!)

• अस्मान् (asmān) - us

• यथा (yathā) - just like (as, just as, like)

• दुष्कृतिनः (duṣkṛtinaḥ) - those who have committed evil deeds (evildoers, wrongdoers)

• तथा (tathā) - so, in that manner (so, thus, in that manner)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

नः (naḥ) - us (us, our)

(pronoun)

Accusative, plural of asmad

asmad - I, we

तत् (tat) - that (penance) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तपः (tapaḥ) - penance (penance, asceticism)

(noun)

Nominative, neuter, singular of tapas

tapas - heat, warmth, self-mortification, austerity, penance

तस्य (tasya) - his (Jaratkāru's) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तारयिष्यति (tārayiṣyati) - will save (will save, will cause to cross)

(verb)

3rd person , singular, active, future (lṛṭ) of tṛ

causative

root tṛ + ṇic

Root: tṛ (class 1)

सत्तम (sattama) - O best of righteous men (O best of good men, O best of the righteous)

(adjective)

Vocative, masculine, singular of sattama

sattama - best of the good, best of the righteous

Compound type : tatpuruṣa (sat+tama)

• sat – good, virtuous, existing, true
  adjective (masculine)
  present active participle
  root as + śatṛ
  Root: as (class 2)
• tama – most, best (superlative suffix)
  suffix (masculine)
  superlative suffix

छिन्नमूलान् (chinnamūlān) - with our roots severed (with roots cut, uprooted)

(adjective)

Accusative, masculine, plural of chinnamūla

chinnamūla - having roots cut, uprooted

Compound type : bahuvrīhi (chinna+mūla)

• chinna – cut, severed, broken
  participle (masculine)
  past passive participle
  root chid + ktā
  Root: chid (class 7)
• mūla – root, origin
  noun (neuter)

परिभ्रष्टान् (paribhraṣṭān) - utterly fallen (fallen, decayed, utterly destroyed)

(participle)

Accusative, masculine, plural of paribhraṣṭa

paribhraṣṭa - fallen, decayed, deprived of, utterly destroyed

past passive participle

prefix pari + root bhraś + ktā

Prefix: pari

Root: bhraś (class 4)

कालोपहतचेतसः (kālopahatacetasaḥ) - our minds impaired by time (whose minds are impaired by time)

(adjective)

Accusative, masculine, plural of kālopahatacetas

kālopahatacetas - whose mind is destroyed or overcome by time

Compound type : bahuvrīhi (kāla+upahata+cetas)

• kāla – time
  noun (masculine)
• upahata – struck, injured, impaired, destroyed
  participle (neuter)
  past passive participle
  prefix upa + root han + ktā
  Prefix: upa
  Root: han (class 2)
• cetas – mind, intellect, consciousness
  noun (neuter)

नरकप्रतिष्ठान् (narakapratiṣṭhān) - destined for hell (situated in hell, destined for hell)

(adjective)

Accusative, masculine, plural of narakapratiṣṭha

narakapratiṣṭha - resting in hell, situated in hell

Compound type : tatpuruṣa (naraka+pratiṣṭha)

• naraka – hell, Hades
  noun (masculine)
• pratiṣṭha – standing, situated, established, dependent on
  adjective (masculine)
  derived from root sthā
  Prefix: prati
  Root: sthā (class 1)

पश्य (paśya) - look at (us) (see, look!)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

यथा (yathā) - just like (as, just as, like)

(indeclinable)

दुष्कृतिनः (duṣkṛtinaḥ) - those who have committed evil deeds (evildoers, wrongdoers)

(noun)

Accusative, masculine, plural of duṣkṛtin

duṣkṛtin - an evildoer, a sinner, one who has done evil

agent noun

compound duṣ + kṛta + in

Compound type : tatpuruṣa (duṣ+kṛtin)

• duṣ – bad, evil, difficult
  prefix
• kṛtin – one who has done, intelligent, clever
  adjective/noun (masculine)
  agent noun
  root kṛ + ktin
  Root: kṛ (class 8)

Note: can be nominative plural or accusative plural of duṣkṛtin; here functions as accusative plural parallel to asmān

तथा (tathā) - so, in that manner (so, thus, in that manner)

(indeclinable)