महाभारतः mahābhārataḥ - book-1, chapter-41, verse-14

लम्बतामिह नस्तात न ज्ञानं प्रतिभाति वै ।
येन त्वां नाभिजानीमो लोके विख्यातपौरुषम् ॥१४॥

14. lambatāmiha nastāta na jñānaṁ pratibhāti vai ,
yena tvāṁ nābhijānīmo loke vikhyātapauruṣam.

14. lambatām iha naḥ tāta na jñānam pratibhāti vai
yena tvām na abhi jānīmaḥ loke vikhyātapauruṣam

14. O dear son, let us remain suspended here. Indeed, no knowledge is clear to us, because of which we do not recognize you, whose valor is renowned throughout the world.

Words meanings summery:

• लम्बताम् (lambatām) - let us remain suspended (implying their current state) (let it hang, let be suspended)

• इह (iha) - here (in this state/place) (here, in this world)

• नः (naḥ) - for us (to us, for us)

• तात (tāta) - dear son (affectionate address) (dear father, dear son)

• न (na) - not (not, no)

• ज्ञानम् (jñānam) - knowledge (specifically, of who the protagonist is) (knowledge, wisdom)

• प्रतिभाति (pratibhāti) - appears (to us), is clear (to us) (shines forth, appears, occurs to the mind, is clear)

• वै (vai) - indeed, certainly (indeed, certainly (emphatic particle))

• येन (yena) - by which (means), because of which (lack of knowledge) (by which, because of which)

• त्वाम् (tvām) - you (the protagonist) (you (acc.))

• न (na) - not (not, no)

• अभिजानीमः (abhijānīmaḥ) - we (the ancestors) recognize (we recognize, we know)

• लोके (loke) - in the world (in the world, in the realm)

• विख्यातपौरुषम् (vikhyātapauruṣam) - you whose might/manliness is widely known (whose valor is renowned)

Words meanings and morphology

लम्बताम् (lambatām) - let us remain suspended (implying their current state) (let it hang, let be suspended)

(verb)

3rd person , singular, middle, imperative (loṭ) of lamb

Root: lamb (class 1)

इह (iha) - here (in this state/place) (here, in this world)

(indeclinable)

नः (naḥ) - for us (to us, for us)

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Dative of interest/possession

तात (tāta) - dear son (affectionate address) (dear father, dear son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, an affectionate term of address

न (na) - not (not, no)

(indeclinable)

ज्ञानम् (jñānam) - knowledge (specifically, of who the protagonist is) (knowledge, wisdom)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, sacred knowledge

action noun

from root `jñā` (to know)

Root: jñā (class 9)

Note: Subject of `pratibhāti`

प्रतिभाति (pratibhāti) - appears (to us), is clear (to us) (shines forth, appears, occurs to the mind, is clear)

(verb)

3rd person , singular, active, present (laṭ) of pratibhā

from root `bhā` (to shine) with prefix `prati`

Prefix: prati

Root: bhā (class 2)

वै (vai) - indeed, certainly (indeed, certainly (emphatic particle))

(indeclinable)

येन (yena) - by which (means), because of which (lack of knowledge) (by which, because of which)

(pronoun)

Instrumental, neuter, singular of yad

yad - who, which, what, that

Note: Refers to `jñānam`

त्वाम् (tvām) - you (the protagonist) (you (acc.))

(pronoun)

Accusative, masculine, singular of yuṣmad

yuṣmad - you

Note: Object of `jānīmaḥ`

न (na) - not (not, no)

(indeclinable)

Note: Negates `abhijānīmaḥ`

अभिजानीमः (abhijānīmaḥ) - we (the ancestors) recognize (we recognize, we know)

(verb)

1st person , plural, active, present (laṭ) of abhijñā

from root `jñā` (to know) with prefix `abhi`

Prefix: abhi

Root: jñā (class 9)

Note: Subject `vayam` (we) is implied by the ending

लोके (loke) - in the world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, public

Root: lok (class 1)

विख्यातपौरुषम् (vikhyātapauruṣam) - you whose might/manliness is widely known (whose valor is renowned)

(adjective)

Accusative, masculine, singular of vikhyātapauruṣa

vikhyātapauruṣa - one whose valor/manliness is renowned

`vikhyāta` (renowned) + `pauruṣa` (valor, manliness)

Compound type : bahuvrīhi (vikhyāta+pauruṣa)

• vikhyāta – well-known, famous, renowned
  adjective (masculine)
  past passive participle
  from root `khyā` (to declare) with prefix `vi`
  Prefix: vi
  Root: khyā (class 2)
• pauruṣa – manliness, valor, strength, human effort
  noun (neuter)
  derived from `puruṣa` (man)

Note: Agrees with `tvām`