महाभारतः mahābhārataḥ - book-1, chapter-41, verse-19

तेन स्म तपसो लोभात्कृच्छ्रमापादिता वयम् ।
न तस्य भार्या पुत्रो वा बान्धवो वास्ति कश्चन ॥१९॥

19. tena sma tapaso lobhātkṛcchramāpāditā vayam ,
na tasya bhāryā putro vā bāndhavo vāsti kaścana.

19. tena sma tapasah lobhat krcchram apadita vayam na
tasya bharya putrah va bandhavah va asti kaścana

19. Because of his greed for asceticism, we have been brought to this distress. He has no wife, no son, nor any other relative.

Words meanings summery:

• तेन (tena) - by him (by him, by that)

• स्म (sma) - indeed (particle indicating past tense with present verbs)

• तपसह् (tapasah) - for penance (implying 'asceticism') (of penance, from penance)

• लोभात् (lobhāt) - due to greed (from greed, due to greed)

• क्र्च्छ्रम् (krcchram) - distress, difficulty, hardship

• आपादिता (āpāditā) - brought to (brought to, caused to be in, produced)

• वयम् (vayam) - we

• न (na) - not, no

• तस्य (tasya) - of him, his

• भार्या (bhāryā) - wife

• पुत्रः (putraḥ) - son

• वा (vā) - or (or, either...or)

• बान्धवः (bāndhavaḥ) - relative, kinsman

• वा (vā) - or (or, either...or)

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - any (used with 'na' for 'not any') (anyone, someone)

Words meanings and morphology

तेन (tena) - by him (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

स्म (sma) - indeed (particle indicating past tense with present verbs)

(indeclinable)

तपसह् (tapasah) - for penance (implying 'asceticism') (of penance, from penance)

(noun)

neuter, singular of tapas

tapas - penance, austerity, religious devotion, heat

लोभात् (lobhāt) - due to greed (from greed, due to greed)

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness, desire

क्र्च्छ्रम् (krcchram) - distress, difficulty, hardship

(noun)

Accusative, neuter, singular of kṛcchra

kṛcchra - distress, hardship, difficulty; difficult, painful

आपादिता (āpāditā) - brought to (brought to, caused to be in, produced)

(adjective)

Nominative, feminine, plural of āpādita

āpādita - brought about, caused, placed in, accomplished

causative past participle

Derived from root pad (to go) with prefixes ā-pra, in causative

Prefixes: ā+pra

Root: pad (class 4)

Note: Agrees with the implied feminine plural nature of 'we' (the ancestors)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

न (na) - not, no

(indeclinable)

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

वा (vā) - or (or, either...or)

(indeclinable)

बान्धवः (bāndhavaḥ) - relative, kinsman

(noun)

Nominative, masculine, singular of bāndhava

bāndhava - relative, kinsman, friend, member of the family

वा (vā) - or (or, either...or)

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कश्चन (kaścana) - any (used with 'na' for 'not any') (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, a certain one (used with negation 'na' to mean 'no one', 'not any')

Compound type : pronominal (ka+cana)

• ka – who, what
  pronoun (masculine)
• cana – even, just, indeed
  indeclinable