महाभारतः mahābhārataḥ - book-1, chapter-37, verse-24

रक्ष्यमाणा वयं तात राजभिः शास्त्रदृष्टिभिः ।
चरामो विपुलं धर्मं तेषां चांशोऽस्ति धर्मतः ॥२४॥

24. rakṣyamāṇā vayaṁ tāta rājabhiḥ śāstradṛṣṭibhiḥ ,
carāmo vipulaṁ dharmaṁ teṣāṁ cāṁśo'sti dharmataḥ.

24. rakṣyamāṇā vayam tāta rājabhiḥ śāstra-dṛṣṭibhiḥ
carāmaḥ vipulam dharmam teṣām ca aṃśaḥ asti dharmataḥ

24. O dear one, being protected by kings who follow the scriptures, we practice our extensive Dharma. And a share of that (Dharma) belongs to them by virtue of their duty.

Words meanings summery:

• रक्ष्यमाणा (rakṣyamāṇā) - being protected, being guarded

• वयम् (vayam) - we

• तात (tāta) - O dear one (term of endearment) (O dear one, O son, O father)

• राजभिः (rājabhiḥ) - by kings

• शास्त्र-दृष्टिभिः (śāstra-dṛṣṭibhiḥ) - by kings who follow the scriptures (by those whose view/eye is on the scriptures, by those who follow the scriptures)

• चरामः (carāmaḥ) - we practice, we perform (we practice, we perform, we move)

• विपुलम् (vipulam) - extensive (large, extensive, abundant)

• धर्मम् (dharmam) - Dharma, righteousness, duty

• तेषाम् (teṣām) - of those kings (of them)

• च (ca) - and (and, also)

• अंशः (aṁśaḥ) - a share (of the Dharma's merit) (share, part, portion)

• अस्ति (asti) - is, exists

• धर्मतः (dharmataḥ) - by virtue of their duty/Dharma (by virtue of Dharma, according to duty, by religious merit)

Words meanings and morphology

रक्ष्यमाणा (rakṣyamāṇā) - being protected, being guarded

(participle)

Nominative, feminine, plural of rakṣyamāṇa

rakṣyamāṇa - being protected, being guarded

present passive participle

from root rakṣ with śānac suffix in passive voice

Root: rakṣ (class 1)

Note: Agreeing with 'vayam' (we) which can be masculine or feminine

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we

तात (tāta) - O dear one (term of endearment) (O dear one, O son, O father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear, son (vocative of endearment)

राजभिः (rājabhiḥ) - by kings

(noun)

Instrumental, masculine, plural of rājan

rājan - king, ruler

शास्त्र-दृष्टिभिः (śāstra-dṛṣṭibhiḥ) - by kings who follow the scriptures (by those whose view/eye is on the scriptures, by those who follow the scriptures)

(adjective)

Instrumental, masculine, plural of śāstradṛṣṭi

śāstradṛṣṭi - having an eye on the scriptures, scripturally sighted

Compound type : bahuvrīhi (śāstra+dṛṣṭi)

• śāstra – scripture, sacred text, scientific treatise
  noun (neuter)
• dṛṣṭi – sight, vision, eye, view
  noun (feminine)
  action noun
  from root dṛś with -ti suffix
  Root: dṛś (class 1)

Note: Agrees with 'rājabhiḥ'

चरामः (carāmaḥ) - we practice, we perform (we practice, we perform, we move)

(verb)

1st person , plural, active, present (lat) of car

Root: car (class 1)

विपुलम् (vipulam) - extensive (large, extensive, abundant)

(adjective)

Accusative, masculine, singular of vipula

vipula - large, extensive, broad, abundant

Note: Agrees with 'dharmam'

धर्मम् (dharmam) - Dharma, righteousness, duty

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, custom

Root: dhṛ (class 1)

तेषाम् (teṣām) - of those kings (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

च (ca) - and (and, also)

(indeclinable)

अंशः (aṁśaḥ) - a share (of the Dharma's merit) (share, part, portion)

(noun)

Nominative, masculine, singular of aṃśa

aṁśa - share, portion, part, dividend

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

धर्मतः (dharmataḥ) - by virtue of their duty/Dharma (by virtue of Dharma, according to duty, by religious merit)

(indeclinable)

adverbial formation from 'dharma' with -tas suffix