महाभारतः mahābhārataḥ - book-1, chapter-37, verse-22

सर्वथा वर्तमानस्य राज्ञो ह्यस्मद्विधैः सदा ।
क्षन्तव्यं पुत्र धर्मो हि हतो हन्ति न संशयः ॥२२॥

22. sarvathā vartamānasya rājño hyasmadvidhaiḥ sadā ,
kṣantavyaṁ putra dharmo hi hato hanti na saṁśayaḥ.

22. sarvathā vartamānasya rājñaḥ hi asmad-vidhaiḥ sadā
kṣantavyam putra dharmaḥ hi hataḥ hanti na saṃśayaḥ

22. O son, a king, acting in any manner, must always be forgiven by people like us. For indeed, Dharma, when violated, surely destroys; there is no doubt about it.

Words meanings summery:

• सर्वथा (sarvathā) - in any manner, under all circumstances (in every way, always, by all means)

• वर्तमानस्य (vartamānasya) - of one who is acting/ruling (of one existing, of one being, of one acting)

• राज्ञः (rājñaḥ) - of a king

• हि (hi) - for, indeed (indeed, for, because)

• अस्मद्-विधैः (asmad-vidhaiḥ) - by people like us (by those like us, by people of our kind)

• सदा (sadā) - always, perpetually

• क्षन्तव्यम् (kṣantavyam) - must be forgiven (to be forgiven, to be endured, excusable)

• पुत्र (putra) - O son (son)

• धर्मः (dharmaḥ) - Dharma (moral law, duty, righteousness) (Dharma, righteousness, duty, law)

• हि (hi) - for, indeed (indeed, for, because)

• हतः (hataḥ) - violated (referring to Dharma) (killed, struck, destroyed, violated)

• हन्ति (hanti) - destroys (the violator) (kills, strikes, destroys)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

सर्वथा (sarvathā) - in any manner, under all circumstances (in every way, always, by all means)

(indeclinable)

adverbial formation from 'sarva'

वर्तमानस्य (vartamānasya) - of one who is acting/ruling (of one existing, of one being, of one acting)

(participle)

Genitive, masculine, singular of vartamāna

vartamāna - existing, being, acting, present

present active participle

from root vṛt with śānac suffix

Root: vṛt (class 1)

राज्ञः (rājñaḥ) - of a king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

हि (hi) - for, indeed (indeed, for, because)

(indeclinable)

अस्मद्-विधैः (asmad-vidhaiḥ) - by people like us (by those like us, by people of our kind)

(adjective)

Instrumental, masculine, plural of asmadvidha

asmadvidha - of our kind, like us

Compound type : bahuvrīhi (asmad+vidha)

• asmad – we, us
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

सदा (sadā) - always, perpetually

(indeclinable)

क्षन्तव्यम् (kṣantavyam) - must be forgiven (to be forgiven, to be endured, excusable)

(participle)

Nominative, neuter, singular of kṣantavya

kṣantavya - to be forgiven, excusable, to be endured

future passive participle

from root kṣam with tavya suffix

Root: kṣam (class 1)

पुत्र (putra) - O son (son)

(noun)

Vocative, masculine, singular of putra

putra - son, child

धर्मः (dharmaḥ) - Dharma (moral law, duty, righteousness) (Dharma, righteousness, duty, law)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, custom

Root: dhṛ (class 1)

हि (hi) - for, indeed (indeed, for, because)

(indeclinable)

हतः (hataḥ) - violated (referring to Dharma) (killed, struck, destroyed, violated)

(participle)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed, ruined, violated

past passive participle

from root han with kta suffix

Root: han (class 2)

हन्ति (hanti) - destroys (the violator) (kills, strikes, destroys)

(verb)

3rd person , singular, active, present (lat) of han

Root: han (class 2)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

action noun

from root śī (to lie, to doubt) with sam prefix

Prefix: sam

Root: śī (class 2)