महाभारतः mahābhārataḥ - book-1, chapter-197, verse-19

यस्मिन्धृतिरनुक्रोशः क्षमा सत्यं पराक्रमः ।
नित्यानि पाण्डवश्रेष्ठे स जीयेत कथं रणे ॥१९॥

19. yasmindhṛtiranukrośaḥ kṣamā satyaṁ parākramaḥ ,
nityāni pāṇḍavaśreṣṭhe sa jīyeta kathaṁ raṇe.

19. yasmim dhṛtiḥ anukrośaḥ kṣamā satyam parākramaḥ
nityāni pāṇḍavaśreṣṭhe saḥ jīyeta katham raṇe

19. How can he be defeated in battle, in whom steadfastness, compassion, forgiveness, truth, and valor are constant—he who is the best of the Pandavas?

Words meanings summery:

• यस्मिम् (yasmim) - in whom, in which

• धृतिः (dhṛtiḥ) - steadfastness, resolve, fortitude, endurance

• अनुक्रोशः (anukrośaḥ) - compassion, pity, sympathy

• क्षमा (kṣamā) - forgiveness, patience, endurance, earth

• सत्यम् (satyam) - truth, reality, honesty

• पराक्रमः (parākramaḥ) - valor, prowess, might, effort

• नित्यानि (nityāni) - constant, eternal, permanent

• पाण्डवश्रेष्ठे (pāṇḍavaśreṣṭhe) - in the best of the Pandavas, in the foremost among Pandavas

• सः (saḥ) - he, that

• जीयेत (jīyeta) - may be defeated, might be conquered

• कथम् (katham) - how, in what manner

• रणे (raṇe) - in battle, in war

Words meanings and morphology

यस्मिम् (yasmim) - in whom, in which

(pronoun)

Locative, masculine, singular of yad

yad - which, what, who

Note: An alternative form for 'yasmin'.

धृतिः (dhṛtiḥ) - steadfastness, resolve, fortitude, endurance

(noun)

Nominative, feminine, singular of dhṛti

dhṛti - steadfastness, resolve, fortitude, endurance, support

Derived from root √dhṛ (to hold, support) with suffix -ti.

Root: dhṛ (class 1)

अनुक्रोशः (anukrośaḥ) - compassion, pity, sympathy

(noun)

Nominative, masculine, singular of anukrośa

anukrośa - compassion, pity, sympathy

Derived from prefix anu- and root √kruś (to cry out, lament).

Prefix: anu

Root: kruś (class 1)

क्षमा (kṣamā) - forgiveness, patience, endurance, earth

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, endurance, earth

सत्यम् (satyam) - truth, reality, honesty

(noun)

Nominative, neuter, singular of satya

satya - truth, true, real, honest

From present participle 'sat' of root 'as' (to be).

Root: as (class 2)

Note: Used here as a neuter noun.

पराक्रमः (parākramaḥ) - valor, prowess, might, effort

(noun)

Nominative, masculine, singular of parākrama

parākrama - valor, prowess, might, effort, attack

From prefix parā- and root √kram (to step, stride).

Prefix: parā

Root: kram (class 1)

नित्यानि (nityāni) - constant, eternal, permanent

(adjective)

Nominative, neuter, plural of nitya

nitya - constant, eternal, permanent, always

Note: Agrees with the implied plural neuter qualities.

पाण्डवश्रेष्ठे (pāṇḍavaśreṣṭhe) - in the best of the Pandavas, in the foremost among Pandavas

(compound)

Compound type : tatpuruṣa (pāṇḍava+śreṣṭha)

• pāṇḍava – descendant of Pāṇḍu, a Pāṇḍava
  proper noun (masculine)
• śreṣṭha – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative of praśasya/praśasta (excellent).

Note: Refers to one of the Pandavas, typically Yudhishthira, known for his righteousness (dharma).

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Pandava.

जीयेत (jīyeta) - may be defeated, might be conquered

(verb)

3rd person , singular, passive, optative (vidhiliṅ) of ji

Root: ji (class 1)

Note: Root √ji in passive voice.

कथम् (katham) - how, in what manner

(indeclinable)

Note: Interrogative adverb.

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

Root: raṇ (class 1)