महाभारतः mahābhārataḥ - book-1, chapter-197, verse-22

सोऽशक्यतां च विज्ञाय तेषामग्रेण भारत ।
दायाद्यतां च धर्मेण सम्यक्तेषु समाचर ॥२२॥

22. so'śakyatāṁ ca vijñāya teṣāmagreṇa bhārata ,
dāyādyatāṁ ca dharmeṇa samyakteṣu samācara.

22. saḥ aśakyatām ca vijñāya teṣām agreṇa bhārata
dāyādyatām ca dharmeṇa samyak teṣu samācara

22. O Bhārata, having fully understood their invincibility and their rightful inheritance (dāyādya) by natural law (dharma), you should behave justly towards them.

Words meanings summery:

• सः (saḥ) - he, that

• अशक्यताम् (aśakyatām) - impossibility, invincibility, inability to be defeated

• च (ca) - and, also

• विज्ञाय (vijñāya) - having known, having understood, having perceived

• तेषाम् (teṣām) - of them

• अग्रेण (agreṇa) - by the foremost one, by leading, by pre-eminence

• भारत (bhārata) - O descendant of Bharata

• दायाद्यताम् (dāyādyatām) - right of inheritance, heirship

• च (ca) - and, also

• धर्मेण (dharmeṇa) - by (natural) law, by righteousness, according to (dharma)

• सम्यक् (samyak) - properly, completely, justly, rightly

• तेषु (teṣu) - in them, towards them

• समाचर (samācara) - behave, conduct yourself, treat

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the addressee, likely Dhṛtarāṣṭra or Duryodhana.

अशक्यताम् (aśakyatām) - impossibility, invincibility, inability to be defeated

(noun)

Accusative, feminine, singular of aśakyatā

aśakyatā - impossibility, inability, invincibility

Compound type : bahuvrihi (a+śakyatā)

• a – not, un-
  indeclinable
  Negative prefix.
• śakyatā – possibility, capability, power
  noun (feminine)
  From śakya (possible, capable) + -tā (suffix for abstract noun).
  Root: śak (class 5)

Note: Refers to the impossibility of defeating the Pandavas.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

विज्ञाय (vijñāya) - having known, having understood, having perceived

(indeclinable)

Absolutive (Gerund)

Absolutive form of √jñā with prefix vi-.

Prefix: vi

Root: jñā (class 9)

Note: Adverbial participle.

तेषाम् (teṣām) - of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Pandavas.

अग्रेण (agreṇa) - by the foremost one, by leading, by pre-eminence

(noun)

Instrumental, neuter, singular of agra

agra - front, top, chief, foremost

Note: Can be understood as 'by means of their leading qualities' or 'by recognizing them as foremost'.

भारत (bhārata) - O descendant of Bharata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to India, Indian

Patronymic from Bharata.

दायाद्यताम् (dāyādyatām) - right of inheritance, heirship

(noun)

Accusative, feminine, singular of dāyādyatā

dāyādyatā - right of inheritance, heirship, patrimony

From dāyādya (inheritance, heir) + -tā (suffix for abstract noun).

Note: Refers to the Pandavas' right to their share of the kingdom.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

धर्मेण (dharmeṇa) - by (natural) law, by righteousness, according to (dharma)

(noun)

Instrumental, masculine, singular of dharma

dharma - righteousness, duty, law, justice, intrinsic nature, constitution, natural law

From root √dhṛ (to hold, support).

Root: dhṛ (class 1)

Note: Refers to the principle of natural law (dharma).

सम्यक् (samyak) - properly, completely, justly, rightly

(indeclinable)

Note: Adverb.

तेषु (teṣu) - in them, towards them

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Pandavas.

समाचर (samācara) - behave, conduct yourself, treat

(verb)

2nd person , singular, active, imperative (loṭ) of samācar

Prefixes: sam+ā

Root: car (class 1)

Note: Second person singular imperative.