महाभारतः mahābhārataḥ - book-1, chapter-196, verse-2

ममाप्येषा मतिस्तात या भीष्मस्य महात्मनः ।
संविभज्यास्तु कौन्तेया धर्म एष सनातनः ॥२॥

2. mamāpyeṣā matistāta yā bhīṣmasya mahātmanaḥ ,
saṁvibhajyāstu kaunteyā dharma eṣa sanātanaḥ.

2. mama api eṣā matiḥ tāta yā bhīṣmasya mahātmanaḥ
saṃvibhajya astu kaunteyāḥ dharmaḥ eṣaḥ sanātanaḥ

2. This is also my opinion, dear father, the same as that of the great-souled Bhishma: the sons of Kunti should receive their share, for this is the eternal natural law (dharma).

Words meanings summery:

• मम (mama) - my, of me

• अपि (api) - also, even, too

• एषा (eṣā) - this (feminine)

• मतिः (matiḥ) - opinion, thought, intention, understanding

• तात (tāta) - O father, O dear one

• या (yā) - which (feminine)

• भीष्मस्य (bhīṣmasya) - of Bhishma

• महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

• संविभज्य (saṁvibhajya) - may a division be made (having divided, having distributed)

• अस्तु (astu) - let it be, may it be

• कौन्तेयाः (kaunteyāḥ) - O sons of Kunti, O Kaunteyas

• धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

• एषः (eṣaḥ) - this (masculine)

• सनातनः (sanātanaḥ) - eternal, perpetual

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

अपि (api) - also, even, too

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

मतिः (matiḥ) - opinion, thought, intention, understanding

(noun)

Nominative, feminine, singular of mati

mati - thought, opinion, intelligence

from man + ktin

Root: man (class 4)

तात (tāta) - O father, O dear one

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one

या (yā) - which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

भीष्मस्य (bhīṣmasya) - of Bhishma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru elder)

महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnificent (lit. great ātman)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

Note: Agrees with Bhishma.

संविभज्य (saṁvibhajya) - may a division be made (having divided, having distributed)

(indeclinable)

absolutive

from sam-vi-bhaj + lyap

Prefixes: sam+vi

Root: bhaj (class 1)

Note: This is an absolutive, often used to imply a command or wish when combined with 'astu'.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative

3rd person singular imperative

Root: as (class 2)

Note: Used here to express a wish or command that a division should be made.

कौन्तेयाः (kaunteyāḥ) - O sons of Kunti, O Kaunteyas

(noun)

Nominative, masculine, plural of kaunteya

kaunteya - son of Kunti

Taddhita derivative from Kunti

Note: Used as a vocative in this context.

धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue

from dhṛ + man

Root: dhṛ (class 1)

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Agrees with dharmaḥ.

सनातनः (sanātanaḥ) - eternal, perpetual

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient

from sanā + tana

Note: Agrees with dharmaḥ.