महाभारतः mahābhārataḥ - book-1, chapter-196, verse-1

द्रोण उवाच ।
मन्त्राय समुपानीतैर्धृतराष्ट्रहितैर्नृप ।
धर्म्यं पथ्यं यशस्यं च वाच्यमित्यनुशुश्रुमः ॥१॥

1. droṇa uvāca ,
mantrāya samupānītairdhṛtarāṣṭrahitairnṛpa ,
dharmyaṁ pathyaṁ yaśasyaṁ ca vācyamityanuśuśrumaḥ.

1. droṇaḥ uvāca mantrāya samupānītaiḥ dhṛtarāṣṭrahitaiḥ
nṛpa dharmyam pathyam yaśasyam ca vācyam iti anuśuśrumaḥ

1. Droṇa said: "O king, we have heard that it is the duty of those assembled for counsel, who are well-wishers of Dhṛtarāṣṭra, to speak what is righteous (dharma), beneficial, and conducive to fame."

Words meanings summery:

• द्रोणः (droṇaḥ) - Droṇa (a proper name)

• उवाच (uvāca) - he said

• मन्त्राय (mantrāya) - for counsel, for deliberation

• समुपानीतैः (samupānītaiḥ) - by those brought together, by those assembled

• धृतराष्ट्रहितैः (dhṛtarāṣṭrahitaiḥ) - by the well-wishers of Dhṛtarāṣṭra

• नृप (nṛpa) - O king

• धर्म्यम् (dharmyam) - righteous, lawful, conformable to natural law (dharma)

• पथ्यम् (pathyam) - beneficial, wholesome, suitable

• यशस्यम् (yaśasyam) - glorious, famous, conducive to fame

• च (ca) - and

• वाच्यम् (vācyam) - to be spoken, to be said

• इति (iti) - thus, so

• अनुशुश्रुमः (anuśuśrumaḥ) - we have heard

Words meanings and morphology

द्रोणः (droṇaḥ) - Droṇa (a proper name)

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Droṇa (name of a preceptor of the Kauravas and Pāṇḍavas)

उवाच (uvāca) - he said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

मन्त्राय (mantrāya) - for counsel, for deliberation

(noun)

Dative, masculine, singular of mantra

mantra - sacred utterance, hymn, prayer; counsel, advice, plan

Root: man (class 4)

समुपानीतैः (samupānītaiḥ) - by those brought together, by those assembled

(adjective)

Instrumental, masculine, plural of samupānīta

samupānīta - brought together, assembled, led near

Past Passive Participle

From root nī- with prefixes sam- and upa-

Prefixes: sam+upa

Root: nī (class 1)

धृतराष्ट्रहितैः (dhṛtarāṣṭrahitaiḥ) - by the well-wishers of Dhṛtarāṣṭra

(adjective)

Instrumental, masculine, plural of dhṛtarāṣṭrahita

dhṛtarāṣṭrahita - well-wishing towards Dhṛtarāṣṭra, beneficial for Dhṛtarāṣṭra

Compound type : tatpuruṣa (dhṛtarāṣṭra+hita)

• dhṛtarāṣṭra – Dhṛtarāṣṭra (name of the blind king, father of the Kauravas)
  proper noun (masculine)
• hita – beneficial, salutary, well-wishing; good, advantage
  adjective (masculine)
  Past Passive Participle
  From root dhā- with suffix -ita
  Root: dhā (class 3)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, monarch

धर्म्यम् (dharmyam) - righteous, lawful, conformable to natural law (dharma)

(adjective)

Nominative, neuter, singular of dharmya

dharmya - righteous, lawful, just, conformable to natural law (dharma)

Derived from dharma (natural law)

पथ्यम् (pathyam) - beneficial, wholesome, suitable

(adjective)

Nominative, neuter, singular of pathya

pathya - suitable, fit, wholesome, beneficial

Derived from path- (way, path)

यशस्यम् (yaśasyam) - glorious, famous, conducive to fame

(adjective)

Nominative, neuter, singular of yaśasya

yaśasya - glorious, famous, conferring fame, honorable

Derived from yaśas- (fame, glory)

च (ca) - and

(indeclinable)

वाच्यम् (vācyam) - to be spoken, to be said

(adjective)

Nominative, neuter, singular of vācya

vācya - to be spoken, to be said; fit to be spoken

Gerundive

From root vac- with suffix -ya (ṇyat)

Root: vac (class 2)

इति (iti) - thus, so

(indeclinable)

अनुशुश्रुमः (anuśuśrumaḥ) - we have heard

(verb)

1st person , plural, active, perfect (lit) of anuśru

Prefix: anu

Root: śru (class 5)