महाभारतः mahābhārataḥ - book-1, chapter-185, verse-5

ततोऽपरः पार्थिवराजमध्ये प्रवृद्धमारुज्य महीप्ररोहम् ।
प्रकालयन्नेव स पार्थिवौघान्क्रुद्धोऽन्तकः प्राणभृतो यथैव ॥५॥

5. tato'paraḥ pārthivarājamadhye; pravṛddhamārujya mahīpraroham ,
prakālayanneva sa pārthivaughā;nkruddho'ntakaḥ prāṇabhṛto yathaiva.

5. tataḥ aparaḥ pārthivarājamadhye
pravṛddham ārujya mahīpraroham
prakālayan eva sa pārthivaughān kruddhaḥ
antakaḥ prāṇabhṛtaḥ yathā eva

5. Then, another man, standing amidst the kings, uprooted a large tree and, indeed, proceeded to shake and disturb the throngs of monarchs, just as an enraged god of death (antaka) overwhelms living beings.

Words meanings summery:

• ततः (tataḥ) - then (then, from there, afterwards)

• अपरः (aparaḥ) - another (man) (another, other, subsequent)

• पार्थिवराजमध्ये (pārthivarājamadhye) - in the midst of the kings (in the midst of the assembly of kings)

• प्रवृद्धम् (pravṛddham) - large (grown, large, increased)

• आरुज्य (ārujya) - having uprooted (having broken, having torn, having uprooted)

• महीप्ररोहम् (mahīpraroham) - a tree (lit. earth-sprout) (a sprout of the earth, a tree)

• प्रकालयन् (prakālayan) - shaking and disturbing (shaking, disturbing, making tremble)

• एव (eva) - indeed (indeed, only, just)

• स (sa) - he (he, that)

• पार्थिवौघान् (pārthivaughān) - the throngs of monarchs (the throngs of kings, hosts of kings)

• क्रुद्धः (kruddhaḥ) - enraged (angry, enraged)

• अन्तकः (antakaḥ) - god of death (antaka) (Yama (god of death), destroyer)

• प्राणभृतः (prāṇabhṛtaḥ) - living beings (of living beings, of animated creatures)

• यथा (yathā) - just as (as, just as, like)

• एव (eva) - indeed (indeed, only, just)

Words meanings and morphology

ततः (tataḥ) - then (then, from there, afterwards)

(indeclinable)

अपरः (aparaḥ) - another (man) (another, other, subsequent)

(pronoun)

Nominative, masculine, singular of apara

apara - other, another, different

पार्थिवराजमध्ये (pārthivarājamadhye) - in the midst of the kings (in the midst of the assembly of kings)

(noun)

Locative, neuter, singular of pārthivarājamadhya

pārthivarājamadhya - midst of kings, in the assembly of kings

Compound type : tatpurusha (pārthiva+rāja+madhya)

• pārthiva – king, earthly ruler
  noun (masculine)
• rāja – king, ruler (often used in compounds)
  noun (masculine)
• madhya – middle, midst, center
  noun (neuter)

प्रवृद्धम् (pravṛddham) - large (grown, large, increased)

(adjective)

Accusative, neuter, singular of pravṛddha

pravṛddha - grown, increased, large

Past Passive Participle

derived from √vṛdh (to grow, increase) with prefix pra-

Prefix: pra

Root: vṛdh (class 1)

आरुज्य (ārujya) - having uprooted (having broken, having torn, having uprooted)

(indeclinable)

Absolutive/Gerund

derived from √ruj (to break) with prefix ā-

Prefix: ā

Root: ruj (class 6)

महीप्ररोहम् (mahīpraroham) - a tree (lit. earth-sprout) (a sprout of the earth, a tree)

(noun)

Accusative, masculine, singular of mahīpraroha

mahīpraroha - sprout of the earth, tree

Compound type : tatpurusha (mahī+praroha)

• mahī – earth, ground
  noun (feminine)
• praroha – sprout, shoot, growth
  noun (masculine)
  derived from √ruh (to grow) with prefix pra-
  Prefix: pra
  Root: ruh (class 1)

Note: It refers to a tree here.

प्रकालयन् (prakālayan) - shaking and disturbing (shaking, disturbing, making tremble)

(adjective)

Nominative, masculine, singular of prakālayat

prakālayat - causing to shake, disturbing

Present Active Participle

derived from causative of √kal (to move, shake) with prefix pra-

Prefix: pra

Root: kal (class 1)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: emphasizes the action

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

पार्थिवौघान् (pārthivaughān) - the throngs of monarchs (the throngs of kings, hosts of kings)

(noun)

Accusative, masculine, plural of pārthivaugha

pārthivaugha - host of kings, multitude of kings

Compound type : tatpurusha (pārthiva+ogha)

• pārthiva – king, earthly ruler
  noun (masculine)
• ogha – flood, multitude, throng
  noun (masculine)

क्रुद्धः (kruddhaḥ) - enraged (angry, enraged)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

derived from √krudh (to be angry)

Root: krudh (class 4)

अन्तकः (antakaḥ) - god of death (antaka) (Yama (god of death), destroyer)

(noun)

Nominative, masculine, singular of antaka

antaka - ender, terminator, Yama (god of death)

from anti + √kṛ

Root: kṛ (class 8)

प्राणभृतः (prāṇabhṛtaḥ) - living beings (of living beings, of animated creatures)

(noun)

Accusative, masculine, plural of prāṇabhṛt

prāṇabhṛt - living being, animate creature

Compound type : bahuvrihi (prāṇa+bhṛt)

• prāṇa – breath, life-force, vital air
  noun (masculine)
• bhṛt – bearing, supporting, maintaining
  adjective (masculine)
  noun derived from √bhṛ
  from √bhṛ (to bear, carry)
  Root: bhṛ (class 3)

यथा (yathā) - just as (as, just as, like)

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)