महाभारतः mahābhārataḥ - book-1, chapter-185, verse-2

योऽसौ युवा स्वायतलोहिताक्षः कृष्णाजिनी देवसमानरूपः ।
यः कार्मुकाग्र्यं कृतवानधिज्यं लक्ष्यं च तत्पातितवान्पृथिव्याम् ॥२॥

2. yo'sau yuvā svāyatalohitākṣaḥ; kṛṣṇājinī devasamānarūpaḥ ,
yaḥ kārmukāgryaṁ kṛtavānadhijyaṁ; lakṣyaṁ ca tatpātitavānpṛthivyām.

2. yaḥ asau yuvā svāyatalohitākṣaḥ
kṛṣṇājinī devasamānarūpaḥ yaḥ
kārmukāgryam kṛtavān adhijyam
lakṣyam ca tat pātitavān pṛthivyām

2. That young man, with naturally long, reddish eyes, and clad in a black deer skin, resembled a god in appearance. He strung an excellent bow and brought down that target to the ground.

Words meanings summery:

• यः (yaḥ) - who (referring to the young man) (who, which, what)

• असौ (asau) - that (referring to the young man) (that, this)

• युवा (yuvā) - young man (young, young man)

• स्वायतलोहिताक्षः (svāyatalohitākṣaḥ) - with naturally long and reddish eyes

• कृष्णाजिनी (kṛṣṇājinī) - wearing a black deer skin (referring to the young man) (wearing a black deer skin, clad in a black antelope hide)

• देवसमानरूपः (devasamānarūpaḥ) - resembling a god in form (resembling a god in form, god-like in appearance)

• यः (yaḥ) - who (referring to the young man) (who, which, what)

• कार्मुकाग्र्यम् (kārmukāgryam) - an excellent bow (an excellent bow, a superior bow)

• कृतवान् (kṛtavān) - he made (it) (he made, he did, having done)

• अधिज्यम् (adhijyam) - strung (referring to the bow) (strung, with string attached)

• लक्ष्यम् (lakṣyam) - the target (target, aim, object)

• च (ca) - and (and, also)

• तत् (tat) - that (target) (that, it)

• पातितवान् (pātitavān) - he caused to fall (he caused to fall, having caused to fall)

• पृथिव्याम् (pṛthivyām) - to the ground (on the earth, on the ground)

Words meanings and morphology

यः (yaḥ) - who (referring to the young man) (who, which, what)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असौ (asau) - that (referring to the young man) (that, this)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this

युवा (yuvā) - young man (young, young man)

(noun)

Nominative, masculine, singular of yuvan

yuvan - young, young man

स्वायतलोहिताक्षः (svāyatalohitākṣaḥ) - with naturally long and reddish eyes

(adjective)

Nominative, masculine, singular of svāyatalohitākṣa

svāyatalohitākṣa - with naturally long and reddish eyes

Compound type : bahuvrihi (sva+āyata+lohita+akṣa)

• sva – one's own, natural
  adjective
• āyata – long, extended
  adjective
  Past Passive Participle
  derived from √yam (to extend) with prefix ā
  Prefix: ā
  Root: yam (class 1)
• lohita – red, reddish
  adjective
• akṣa – eye
  noun (neuter)

कृष्णाजिनी (kṛṣṇājinī) - wearing a black deer skin (referring to the young man) (wearing a black deer skin, clad in a black antelope hide)

(adjective)

Nominative, masculine, singular of kṛṣṇājinin

kṛṣṇājinin - wearing a black deer skin

derived with suffix -inī from kṛṣṇājina

Note: formed by the suffix -inī after kṛṣṇājina, meaning 'having a kṛṣṇājina', referring to the person who possesses or wears it.

देवसमानरूपः (devasamānarūpaḥ) - resembling a god in form (resembling a god in form, god-like in appearance)

(adjective)

Nominative, masculine, singular of devasamānarūpa

devasamānarūpa - resembling a god in form

Compound type : bahuvrihi (deva+samāna+rūpa)

• deva – god, deity
  noun (masculine)
• samāna – similar, equal
  adjective
• rūpa – form, appearance
  noun (neuter)

यः (yaḥ) - who (referring to the young man) (who, which, what)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

कार्मुकाग्र्यम् (kārmukāgryam) - an excellent bow (an excellent bow, a superior bow)

(noun)

Accusative, neuter, singular of kārmukāgrya

kārmukāgrya - an excellent bow

Compound type : tatpurusha (kārmuka+agrya)

• kārmuka – bow
  noun (neuter)
• agrya – excellent, chief, foremost
  adjective

कृतवान् (kṛtavān) - he made (it) (he made, he did, having done)

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, made

Past Active Participle

derived from √kṛ (to do, make) with suffix -tavat

Root: kṛ (class 8)

अधिज्यम् (adhijyam) - strung (referring to the bow) (strung, with string attached)

(adjective)

Accusative, neuter, singular of adhijya

adhijya - strung (bow), with the string on the bow

Note: qualifies kārmukāgryam

लक्ष्यम् (lakṣyam) - the target (target, aim, object)

(noun)

Accusative, neuter, singular of lakṣya

lakṣya - target, aim, object

च (ca) - and (and, also)

(indeclinable)

तत् (tat) - that (target) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: refers to lakṣyam

पातितवान् (pātitavān) - he caused to fall (he caused to fall, having caused to fall)

(adjective)

Nominative, masculine, singular of pātitavat

pātitavat - having caused to fall

Past Active Participle

derived from causative of √pat (to fall) with suffix -tavat

Root: pat (class 1)

पृथिव्याम् (pṛthivyām) - to the ground (on the earth, on the ground)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground