महाभारतः mahābhārataḥ - book-1, chapter-185, verse-12

निःसंशयं क्षत्रियपुंगवास्ते यथा हि युद्धं कथयन्ति राजन् ।
आशा हि नो व्यक्तमियं समृद्धा मुक्तान्हि पार्थाञ्शृणुमोऽग्निदाहात् ॥१२॥

12. niḥsaṁśayaṁ kṣatriyapuṁgavāste; yathā hi yuddhaṁ kathayanti rājan ,
āśā hi no vyaktamiyaṁ samṛddhā; muktānhi pārthāñśṛṇumo'gnidāhāt.

12. niḥsaṃśayam kṣatriyapuṅgavāḥ te
yathā hi yuddham kathayanti rājan |
āśā hi naḥ vyaktam iyam samṛddhā
muktān hi pārthān śṛṇumaḥ agnidāhāt

12. O King, undoubtedly these foremost among warriors (kṣatriyapuṅgavāḥ) speak of warfare as it truly is. Indeed, our hope is clearly well-founded, for we hear that the Pārthas were released from the fire (agnidāha).

Words meanings summery:

• निःसंशयम् (niḥsaṁśayam) - without doubt, undoubtedly, certainly

• क्षत्रियपुङ्गवाः (kṣatriyapuṅgavāḥ) - best among Kṣatriyas, foremost warriors

• ते (te) - they, these

• यथा (yathā) - as, just as, in such a way that

• हि (hi) - indeed, surely, for, because

• युद्धम् (yuddham) - war, battle, fighting

• कथयन्ति (kathayanti) - they tell, they speak, they describe

• राजन् (rājan) - O King!

• आशा (āśā) - hope, expectation

• हि (hi) - indeed, surely

• नः (naḥ) - our, to us, of us

• व्यक्तम् (vyaktam) - clearly, distinctly, manifest

• इयम् (iyam) - this

• समृद्धा (samṛddhā) - flourishing, prosperous, abundant, well-founded

• मुक्तान् (muktān) - released, freed, liberated

• हि (hi) - indeed, for

• पार्थान् (pārthān) - the Pārthas (sons of Pṛthā/Kuntī)

• शृणुमः (śṛṇumaḥ) - we hear

• अग्निदाहात् (agnidāhāt) - from the burning, from the fire

Words meanings and morphology

निःसंशयम् (niḥsaṁśayam) - without doubt, undoubtedly, certainly

(indeclinable)

Note: Used adverbially as an accusative singular neuter.

क्षत्रियपुङ्गवाः (kṣatriyapuṅgavāḥ) - best among Kṣatriyas, foremost warriors

(noun)

Nominative, masculine, plural of kṣatriyapuṅgava

kṣatriyapuṅgava - best of Kṣatriyas, foremost warrior

Compound type : tatpuruṣa (kṣatriya+puṅgava)

• kṣatriya – member of the warrior class, warrior
  noun (masculine)
• puṅgava – bull, chief, excellent one
  noun (masculine)

ते (te) - they, these

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

यथा (yathā) - as, just as, in such a way that

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

युद्धम् (yuddham) - war, battle, fighting

(noun)

Accusative, neuter, singular of yuddha

yuddha - fight, battle, war

past passive participle

from root yudh (to fight)

Root: yudh (class 4)

कथयन्ति (kathayanti) - they tell, they speak, they describe

(verb)

3rd person , plural, active, present indicative (laṭ) of kath

Root: kath (class 10)

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

आशा (āśā) - hope, expectation

(noun)

Nominative, feminine, singular of āśā

āśā - hope, desire, expectation, direction

हि (hi) - indeed, surely

(indeclinable)

नः (naḥ) - our, to us, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Can also be dative or accusative dual/plural.

व्यक्तम् (vyaktam) - clearly, distinctly, manifest

(adjective)

Accusative, neuter, singular of vyakta

vyakta - manifest, clear, distinct, visible

past passive participle

from root vi-añj (to manifest, to make clear)

Prefix: vi

Root: añj (class 7)

Note: Used adverbially.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

समृद्धा (samṛddhā) - flourishing, prosperous, abundant, well-founded

(adjective)

Nominative, feminine, singular of samṛddha

samṛddha - flourishing, prosperous, rich, successful

past passive participle

from root sam-ṛdh (to prosper, to flourish)

Prefix: sam

Root: ṛdh (class 4)

मुक्तान् (muktān) - released, freed, liberated

(adjective)

Accusative, masculine, plural of mukta

mukta - released, freed, liberated, discharged

past passive participle

from root muc (to release, to free)

Root: muc (class 6)

Note: Used here as a nominalized participle.

हि (hi) - indeed, for

(indeclinable)

पार्थान् (pārthān) - the Pārthas (sons of Pṛthā/Kuntī)

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna and other Pāṇḍavas

Taddhita (descendant) from Pṛthā

शृणुमः (śṛṇumaḥ) - we hear

(verb)

1st person , plural, active, present indicative (laṭ) of śru

Root: śru (class 5)

अग्निदाहात् (agnidāhāt) - from the burning, from the fire

(noun)

Ablative, masculine, singular of agnidāha

agnidāha - burning by fire, conflagration

Compound type : tatpuruṣa (agni+dāha)

• agni – fire, god of fire
  noun (masculine)
• dāha – burning, combustion, conflagration
  noun (masculine)
  verbal noun
  from root dah (to burn)
  Root: dah (class 1)