महाभारतः mahābhārataḥ - book-1, chapter-185, verse-27

तस्मान्न तापं दुहितुर्निमित्तं पाञ्चालराजोऽर्हति कर्तुमद्य ।
न चापि तत्पातनमन्यथेह कर्तुं विषह्यं भुवि मानवेन ॥२७॥

27. tasmānna tāpaṁ duhiturnimittaṁ; pāñcālarājo'rhati kartumadya ,
na cāpi tatpātanamanyatheha; kartuṁ viṣahyaṁ bhuvi mānavena.

27. tasmāt na tāpam duhituḥ nimittam
pāñcālarājaḥ arhati kartum adya
na ca api tatpātanam anyathā iha
kartum viṣahyam bhuvi mānavena

27. Therefore, the King of Pañcāla should not feel distress on account of his daughter today. Nor, indeed, is it possible for any human being on earth to cause her downfall otherwise.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• न (na) - not, no

• तापम् (tāpam) - distress, sorrow, pain, heat

• दुहितुः (duhituḥ) - of the daughter

• निमित्तम् (nimittam) - on account of, for the sake of, cause, reason

• पाञ्चालराजः (pāñcālarājaḥ) - King Drupada (the King of Pañcāla)

• अर्हति (arhati) - ought, deserves, is able

• कर्तुम् (kartum) - to do, to make, to cause

• अद्य (adya) - today, now

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - also, even, indeed

• तत्पातनम् (tatpātanam) - her downfall, that destruction

• अन्यथा (anyathā) - otherwise, in another way

• इह (iha) - here, in this world

• कर्तुम् (kartum) - to do, to make, to cause

• विषह्यम् (viṣahyam) - to be endured, bearable, possible

• भुवि (bhuvi) - on earth, in the world

• मानवेन (mānavena) - by a human being

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

तापम् (tāpam) - distress, sorrow, pain, heat

(noun)

Accusative, masculine, singular of tāpa

tāpa - heat, burning, pain, distress, sorrow

derived from root tap

Root: tap (class 1)

दुहितुः (duhituḥ) - of the daughter

(noun)

Genitive, feminine, singular of duhitṛ

duhitṛ - daughter

निमित्तम् (nimittam) - on account of, for the sake of, cause, reason

(noun)

Accusative, neuter, singular of nimitta

nimitta - cause, reason, motive, object, mark

Note: Used adverbially here

पाञ्चालराजः (pāñcālarājaḥ) - King Drupada (the King of Pañcāla)

(proper noun)

Nominative, masculine, singular of pāñcālarāja

pāñcālarāja - King of Pañcāla

Compound type : tatpurusha (pāñcāla+rāja)

• pāñcāla – Pañcāla (a country and its people)
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)

अर्हति (arhati) - ought, deserves, is able

(verb)

3rd person , singular, active, present indicative (laṭ) of arh

Root: arh (class 1)

कर्तुम् (kartum) - to do, to make, to cause

(indeclinable)

Root: kṛ (class 8)

Note: Infinitive form

अद्य (adya) - today, now

(indeclinable)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, indeed

(indeclinable)

तत्पातनम् (tatpātanam) - her downfall, that destruction

(noun)

Accusative, neuter, singular of tatpātana

tatpātana - that downfall, her downfall, that causing to fall

Compound type : tatpurusha (tat+pātana)

• tat – that, her (referring to the daughter)
  pronoun (neuter)
• pātana – causing to fall, throwing down, downfall, destruction
  noun (neuter)
  causal noun from root pat
  Root: pat (class 1)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

कर्तुम् (kartum) - to do, to make, to cause

(indeclinable)

Root: kṛ (class 8)

Note: Infinitive form

विषह्यम् (viṣahyam) - to be endured, bearable, possible

(adjective)

Nominative, neuter, singular of viṣahya

viṣahya - to be endured, bearable, possible, fit to be borne

Gerundive

Derived from root sah with prefix vi

Prefix: vi

Root: sah (class 1)

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land

मानवेन (mānavena) - by a human being

(noun)

Instrumental, masculine, singular of mānava

mānava - human, human being, descendant of Manu