महाभारतः mahābhārataḥ - book-1, chapter-185, verse-14

ततः स राजा द्रुपदः प्रहृष्टः पुरोहितं प्रेषयां तत्र चक्रे ।
विद्याम युष्मानिति भाषमाणो महात्मनः पाण्डुसुताः स्थ कच्चित् ॥१४॥

14. tataḥ sa rājā drupadaḥ prahṛṣṭaḥ; purohitaṁ preṣayāṁ tatra cakre ,
vidyāma yuṣmāniti bhāṣamāṇo; mahātmanaḥ pāṇḍusutāḥ stha kaccit.

14. tataḥ sa rājā drupadaḥ prahṛṣṭaḥ
purohitam preṣayām tatra cakre
| vidyāma yuṣmān iti bhāṣamāṇaḥ
mahātmanaḥ pāṇḍusutāḥ stha kaccit

14. Then King Drupada, greatly delighted, sent his priest there. Speaking to them, he said: 'May we come to know you. Are you perhaps the noble (mahātman) sons of Pāṇḍu?'

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from there

• स (sa) - that, he

• राजा (rājā) - king

• द्रुपदः (drupadaḥ) - Drupada (name of a king)

• प्रहृष्टः (prahṛṣṭaḥ) - greatly delighted, overjoyed

• पुरोहितम् (purohitam) - priest, family priest, royal chaplain

• प्रेषयाम् (preṣayām) - having sent (part of a periphrastic perfect)

• तत्र (tatra) - there, in that place

• चक्रे (cakre) - he did, he made (as an auxiliary for periphrastic perfect)

• विद्याम (vidyāma) - may we know, let us know

• युष्मान् (yuṣmān) - you (plural)

• इति (iti) - thus, so (quotation marker)

• भाषमाणः (bhāṣamāṇaḥ) - speaking, saying

• महात्मनः (mahātmanaḥ) - noble, great-souled

• पाण्डुसुताः (pāṇḍusutāḥ) - sons of Pāṇḍu

• स्थ (stha) - you are

• कच्चित् (kaccit) - perhaps, I hope that (interrogative particle)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

द्रुपदः (drupadaḥ) - Drupada (name of a king)

(proper noun)

Nominative, masculine, singular of drupada

drupada - Drupada (name of the king of Pañcāla)

प्रहृष्टः (prahṛṣṭaḥ) - greatly delighted, overjoyed

(adjective)

Nominative, masculine, singular of prahṛṣṭa

prahṛṣṭa - greatly delighted, overjoyed, happy

past passive participle

from root pra-hṛṣ (to rejoice, to be glad)

Prefix: pra

Root: hṛṣ (class 4)

पुरोहितम् (purohitam) - priest, family priest, royal chaplain

(noun)

Accusative, masculine, singular of purohita

purohita - appointed, placed in front; a family priest, royal chaplain

Prefix: puras

Root: dhā (class 3)

प्रेषयाम् (preṣayām) - having sent (part of a periphrastic perfect)

(indeclinable)

causative stem

causative stem from pra-iṣ (to send)

Prefix: pra

Root: iṣ (class 6)

तत्र (tatra) - there, in that place

(indeclinable)

चक्रे (cakre) - he did, he made (as an auxiliary for periphrastic perfect)

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

Root: kṛ (class 8)

Note: Used as an auxiliary verb in a periphrastic perfect construction with 'preṣayām'.

विद्याम (vidyāma) - may we know, let us know

(verb)

1st person , plural, active, optative (vidhi liṅ) of vid

Root: vid (class 2)

युष्मान् (yuṣmān) - you (plural)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (singular, plural)

इति (iti) - thus, so (quotation marker)

(indeclinable)

भाषमाणः (bhāṣamāṇaḥ) - speaking, saying

(adjective)

Nominative, masculine, singular of bhāṣamāṇa

bhāṣamāṇa - speaking, talking, conversing

present participle

present participle (ātmanepada) from root bhāṣ (to speak)

Root: bhāṣ (class 1)

महात्मनः (mahātmanaḥ) - noble, great-souled

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous; a great person

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, mighty
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

पाण्डुसुताः (pāṇḍusutāḥ) - sons of Pāṇḍu

(proper noun)

Nominative, masculine, plural of pāṇḍusuta

pāṇḍusuta - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas)
  proper noun (masculine)
• suta – son, offspring
  noun (masculine)
  past passive participle
  from root sū (to bear, to beget)
  Root: sū (class 2)

स्थ (stha) - you are

(verb)

2nd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

कच्चित् (kaccit) - perhaps, I hope that (interrogative particle)

(indeclinable)