महाभारतः mahābhārataḥ - book-1, chapter-185, verse-22

सुखोपविष्टं तु पुरोहितं तं युधिष्ठिरो ब्राह्मणमित्युवाच ।
पाञ्चालराजेन सुता निसृष्टा स्वधर्मदृष्टेन यथानुकामम् ॥२२॥

22. sukhopaviṣṭaṁ tu purohitaṁ taṁ; yudhiṣṭhiro brāhmaṇamityuvāca ,
pāñcālarājena sutā nisṛṣṭā; svadharmadṛṣṭena yathānukāmam.

22. sukha upaviṣṭam tu purohitam tam
yudhiṣṭhiraḥ brāhmaṇam iti
uvāca pāñcālarājena sutā nisṛṣṭā
svadharmadṛṣṭena yathā anukāmam

22. Yudhiṣṭhira then spoke to that comfortably seated priest, the Brahmin, saying: 'The daughter has been given away by the king of Pañcāla, in accordance with his understanding of his intrinsic nature (svadharma), as he wished.'

Words meanings summery:

• सुख-उपविष्टम् (sukha-upaviṣṭam) - comfortably seated, seated at ease

• तु (tu) - but, indeed, however, then

• पुरोहितम् (purohitam) - priest, family priest, chaplain

• तम् (tam) - him, that

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• ब्राह्मणम् (brāhmaṇam) - Brahmin, one belonging to the priestly class

• इति (iti) - thus, so, saying

• उवाच (uvāca) - spoke, said

• पाञ्चालराजेन (pāñcālarājena) - by the king of Pañcāla

• सुता (sutā) - daughter

• निसृष्टा (nisṛṣṭā) - released, sent forth, given away, abandoned

• स्वधर्मदृष्टेन (svadharmadṛṣṭena) - by one who saw his own intrinsic nature (svadharma), by one who perceived his own duty

• यथा (yathā) - as, according to, in such a manner as

• अनुकामम् (anukāmam) - according to desire, as wished, willingly

Words meanings and morphology

सुख-उपविष्टम् (sukha-upaviṣṭam) - comfortably seated, seated at ease

(adjective)

Accusative, masculine, singular of sukhopaviṣṭa

sukhopaviṣṭa - comfortably seated, seated at ease

Compound type : tatpuruṣa (sukha+upaviṣṭa)

• sukha – happiness, comfort, ease
  noun (neuter)
• upaviṣṭa – seated, settled down, having sat down
  adjective (masculine)
  Past Passive Participle
  From root viś (to enter) with upasarga upa- (near, to)
  Prefix: upa
  Root: viś (class 6)

तु (tu) - but, indeed, however, then

(indeclinable)

पुरोहितम् (purohitam) - priest, family priest, chaplain

(noun)

Accusative, masculine, singular of purohita

purohita - priest, family priest, chaplain

Past Passive Participle

Derived from puras (before) + dhā (to place), meaning 'placed in front' or 'appointed'.

Root: dhā (class 3)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas)

ब्राह्मणम् (brāhmaṇam) - Brahmin, one belonging to the priestly class

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Derived from brahman (sacred knowledge, ultimate reality).

इति (iti) - thus, so, saying

(indeclinable)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect

Root: vac (class 2)

पाञ्चालराजेन (pāñcālarājena) - by the king of Pañcāla

(noun)

Instrumental, masculine, singular of pāñcālarāja

pāñcālarāja - king of Pañcāla

Compound type : tatpuruṣa (pāñcāla+rāja)

• pāñcāla – Pañcāla (name of a country and its people)
  proper noun (neuter)
• rāja – king, ruler
  noun (masculine)

सुता (sutā) - daughter

(noun)

Nominative, feminine, singular of sutā

sutā - daughter

Feminine form of suta (son), from su (to procreate).

निसृष्टा (nisṛṣṭā) - released, sent forth, given away, abandoned

(adjective)

Nominative, feminine, singular of nisṛṣṭa

nisṛṣṭa - released, sent forth, given away, abandoned

Past Passive Participle

From root sṛj (to create, send forth) with upasarga nis- (out, away).

Prefix: nis

Root: sṛj (class 6)

स्वधर्मदृष्टेन (svadharmadṛṣṭena) - by one who saw his own intrinsic nature (svadharma), by one who perceived his own duty

(adjective)

Instrumental, masculine, singular of svadharmadṛṣṭa

svadharmadṛṣṭa - one who has seen his own dharma, one who perceives his own duty/intrinsic nature

Compound type : tatpuruṣa (svadharma+dṛṣṭa)

• svadharma – one's own intrinsic nature (dharma), personal duty, natural law
  noun (masculine)
• dṛṣṭa – seen, perceived, observed
  adjective (masculine)
  Past Passive Participle
  From root dṛś (to see).
  Root: dṛś (class 1)

यथा (yathā) - as, according to, in such a manner as

(indeclinable)

अनुकामम् (anukāmam) - according to desire, as wished, willingly

(indeclinable)

Compound type : avyayībhāva (anu+kāma)

• anu – after, along, according to
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)