महाभारतः mahābhārataḥ - book-1, chapter-185, verse-21

मान्यः पुरोधा द्रुपदस्य राज्ञस्तस्मै प्रयोज्याभ्यधिकैव पूजा ।
भीमस्तथा तत्कृतवान्नरेन्द्र तां चैव पूजां प्रतिसंगृहीत्वा ॥२१॥

21. mānyaḥ purodhā drupadasya rājña;stasmai prayojyābhyadhikaiva pūjā ,
bhīmastathā tatkṛtavānnarendra; tāṁ caiva pūjāṁ pratisaṁgṛhītvā.

21. mānyaḥ purodhāḥ drupadásya rājñaḥ
tasmai prayojyā abhyadhikā eva pūjā
bhīmaḥ tathā tat kṛtavān narendra
tām ca eva pūjām pratisaṃgṛhītvā

21. The priest (purodhā) of King Drupada is indeed honorable; therefore, special honor should be offered to him. O King, Bhima indeed performed that, having accepted that honor.

Words meanings summery:

• मान्यः (mānyaḥ) - honorable, respectable, worthy of respect

• पुरोधाः (purodhāḥ) - chief priest, family priest (purodhā)

• द्रुपद्áस्य (drupadásya) - of Drupada (proper name)

• राज्ञः (rājñaḥ) - of the king

• तस्मै (tasmai) - to him, for him

• प्रयोज्या (prayojyā) - should be offered, to be employed

• अभ्यधिका (abhyadhikā) - superior, exceeding, special

• एव (eva) - indeed, only, certainly

• पूजा (pūjā) - honor, respect, worship

• भीमः (bhīmaḥ) - Bhima (proper name)

• तथा (tathā) - thus, so

• तत् (tat) - that, it

• कृतवान् (kṛtavān) - did, performed

• नरेन्द्र (narendra) - O king!

• ताम् (tām) - that, her

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• पूजाम् (pūjām) - honor, respect, worship

• प्रतिसंगृहीत्वा (pratisaṁgṛhītvā) - having accepted, having received

Words meanings and morphology

मान्यः (mānyaḥ) - honorable, respectable, worthy of respect

(adjective)

Nominative, masculine, singular of mānya

mānya - to be honored, venerable, respectable

Gerundive

Derived from root 'man'

Root: man (class 4)

पुरोधाः (purodhāḥ) - chief priest, family priest (purodhā)

(noun)

Nominative, masculine, singular of purodhā

purodhā - chief priest, family priest

द्रुपद्áस्य (drupadásya) - of Drupada (proper name)

(proper noun)

Genitive, masculine, singular of drupáda

drupáda - Drupada (king of Pāñcāla)

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

तस्मै (tasmai) - to him, for him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

प्रयोज्या (prayojyā) - should be offered, to be employed

(adjective)

Nominative, feminine, singular of prayojya

prayojya - to be applied, to be used, to be offered

Gerundive

Derived from root 'yuj' with prefix 'pra'

Prefix: pra

Root: yuj (class 7)

अभ्यधिका (abhyadhikā) - superior, exceeding, special

(adjective)

Nominative, feminine, singular of abhyadhika

abhyadhika - exceeding, superior, abundant, special

Compound type : tatpuruṣa (abhi+adhika)

• abhi – towards, over, upon
  indeclinable
• adhika – excessive, abundant, more, superior
  adjective (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

पूजा (pūjā) - honor, respect, worship

(noun)

Nominative, feminine, singular of pūjā

pūjā - worship, adoration, honor, respect

भीमः (bhīmaḥ) - Bhima (proper name)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhima (one of the Pandavas); dreadful, formidable

तथा (tathā) - thus, so

(indeclinable)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

कृतवान् (kṛtavān) - did, performed

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - done, made, performed (past active participle)

Past Active Participle

Derived from root 'kṛ' with suffix '-vat'

Root: kṛ (class 8)

नरेन्द्र (narendra) - O king!

(noun)

Vocative, masculine, singular of narendra

narendra - king, lord of men

Compound type : tatpuruṣa (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

पूजाम् (pūjām) - honor, respect, worship

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor, respect

प्रतिसंगृहीत्वा (pratisaṁgṛhītvā) - having accepted, having received

(indeclinable)

Absolutive (Gerund)

Derived from root 'grah' with prefixes 'prati' and 'sam'

Prefixes: prati+sam

Root: grah (class 9)