महाभारतः mahābhārataḥ - book-1, chapter-150, verse-4

कुन्त्युवाच ।
ममैव वचनादेष करिष्यति परंतपः ।
ब्राह्मणार्थे महत्कृत्यं मोष्काय नगरस्य च ॥४॥

4. kuntyuvāca ,
mamaiva vacanādeṣa kariṣyati paraṁtapaḥ ,
brāhmaṇārthe mahatkṛtyaṁ moṣkāya nagarasya ca.

4. kuntī uvāca mama eva vacanāt eṣaḥ kariṣyati parantapaḥ
brāhmaṇārthe mahat kṛtyam moṣkāya nagarasya ca

4. Kuntī said: "By my very word, this scorcher of foes (Yudhiṣṭhira) will perform a great deed for the sake of the brahmins and for the safety (mokṣa) of the city."

Words meanings summery:

• कुन्ती (kuntī) - Kuntī

• उवाच (uvāca) - said, spoke

• मम (mama) - my, of me

• एव (eva) - only, just, indeed, very

• वचनात् (vacanāt) - from the word, by the command

• एषः (eṣaḥ) - (Bhīma) (this (one))

• करिष्यति (kariṣyati) - he will do, he will perform

• परन्तपः (parantapaḥ) - O Yudhiṣṭhira (as an address) (scorcher of foes, tormentor of enemies)

• ब्राह्मणार्थे (brāhmaṇārthe) - for the sake of brahmins, for the purpose of brahmins

• महत् (mahat) - great, large, important

• कृत्यम् (kṛtyam) - deed, act, duty, what is to be done

• मोष्काय (moṣkāya) - for the safety/rescue of the city (mokṣa from danger) (for rescue, for liberation, for safety)

• नगरस्य (nagarasya) - of the city

• च (ca) - and, also

Words meanings and morphology

कुन्ती (kuntī) - Kuntī

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Name of the wife of King Pāṇḍu and mother of the Pāṇḍavas (Yudhiṣṭhira, Bhīma, Arjuna).

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (Lit) of uvāca

Perfect Active

From root vac, perfect tense, 3rd person singular.

Root: vac (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, we, us, our

एव (eva) - only, just, indeed, very

(indeclinable)

वचनात् (vacanāt) - from the word, by the command

(noun)

Ablative, neuter, singular of vacana

vacana - speaking, word, speech, command, expression

From root vac (to speak).

Root: vac (class 2)

एषः (eṣaḥ) - (Bhīma) (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

करिष्यति (kariṣyati) - he will do, he will perform

(verb)

3rd person , singular, active, future (Lṛṭ) of kariṣyati

Future Active

From root kṛ, future tense, 3rd person singular.

Root: kṛ (class 8)

परन्तपः (parantapaḥ) - O Yudhiṣṭhira (as an address) (scorcher of foes, tormentor of enemies)

(adjective)

Nominative, masculine, singular of parantapa

parantapa - one who torments or distresses enemies, scorcher of foes

Compound type : tatpuruṣa (para+tapa)

• para – other, hostile, enemy
  adjective (masculine)
• tapa – heating, tormenting, ascetic penance
  noun (masculine)
  Agent Noun
  From root tap (to heat, torment).
  Root: tap (class 1)

Note: Often used as a vocative epithet, addressed here to Yudhiṣṭhira.

ब्राह्मणार्थे (brāhmaṇārthe) - for the sake of brahmins, for the purpose of brahmins

(noun)

Locative, masculine, singular of brāhmaṇārtha

brāhmaṇārtha - purpose or sake of brahmins

Compound type : tatpuruṣa (brāhmaṇa+artha)

• brāhmaṇa – a brahmin, member of the priestly class
  noun (masculine)
• artha – purpose, aim, meaning, wealth, for the sake of
  noun (masculine)

महत् (mahat) - great, large, important

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, important

कृत्यम् (kṛtyam) - deed, act, duty, what is to be done

(noun)

Accusative, neuter, singular of kṛtya

kṛtya - what is to be done, deed, act, duty, obligation

Gerundive/Passive Future Participle

Gerundive from root kṛ (to do).

Root: kṛ (class 8)

मोष्काय (moṣkāya) - for the safety/rescue of the city (mokṣa from danger) (for rescue, for liberation, for safety)

(noun)

Dative, masculine, singular of moṣka

moṣka - liberation, setting free, escape, rescue, safety (related to mokṣa: spiritual liberation)

From root muc (to free, release).

Root: muc (class 6)

नगरस्य (nagarasya) - of the city

(noun)

Genitive, neuter, singular of nagara

nagara - city, town

च (ca) - and, also

(indeclinable)