महाभारतः
mahābhārataḥ
-
book-1, chapter-150, verse-10
यस्य वीर्यं समाश्रित्य वसुपूर्णां वसुंधराम् ।
इमां मन्यामहे प्राप्तां निहत्य धृतराष्ट्रजान् ॥१०॥
इमां मन्यामहे प्राप्तां निहत्य धृतराष्ट्रजान् ॥१०॥
10. yasya vīryaṁ samāśritya vasupūrṇāṁ vasuṁdharām ,
imāṁ manyāmahe prāptāṁ nihatya dhṛtarāṣṭrajān.
imāṁ manyāmahe prāptāṁ nihatya dhṛtarāṣṭrajān.
10.
yasya vīryam samāśritya vasupūrṇām vasundharām
| imām manyāmahe prāptām nihatya dhṛtarāṣṭrajān
| imām manyāmahe prāptām nihatya dhṛtarāṣṭrajān
10. Relying on whose valor, we consider this earth, filled with treasures, to be regained after killing the sons of Dhṛtarāṣṭra.
10. בהישענות על כוחו אנו סבורים כי נפלה בידינו הארץ הזאת, המלאה אוצרות, לאחר שהרגנו את בני דְהְרְטַרָאשְׁתְרַה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose, of whom
- वीर्यम् (vīryam) - valor, strength
- समाश्रित्य (samāśritya) - having relied upon, resorting to
- वसुपूर्णाम् (vasupūrṇām) - filled with treasures/wealth
- वसुन्धराम् (vasundharām) - the earth
- इमाम् (imām) - this (feminine)
- मन्यामहे (manyāmahe) - we consider, we think
- प्राप्ताम् (prāptām) - obtained, regained
- निहत्य (nihatya) - having killed, after killing
- धृतराष्ट्रजान् (dhṛtarāṣṭrajān) - the sons/born of Dhṛtarāṣṭra
Words meanings and morphology
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - which, who, what
relative pronoun
Note: Refers to the hero (Bhīma).
वीर्यम् (vīryam) - valor, strength
(noun)
Accusative, neuter, singular of vīrya
vīrya - valor, strength, heroism, energy
Root: vīr
Note: Object of 'samāśritya'.
समाश्रित्य (samāśritya) - having relied upon, resorting to
(indeclinable)
absolutive
absolutive (gerund) from sam-ā-√śri
Prefixes: sam+ā
Root: śri (class 1)
वसुपूर्णाम् (vasupūrṇām) - filled with treasures/wealth
(adjective)
Accusative, feminine, singular of vasupūrṇa
vasupūrṇa - filled with wealth, rich in treasures
Compound type : tatpurusha (vasu+pūrṇa)
- vasu – wealth, treasure, jewel
noun (neuter)
Root: vas - pūrṇa – full, filled, complete
adjective
Past Passive Participle
Past Passive Participle from √pṛ
Root: pṛ (class 3)
Note: Agrees with 'vasundharām'.
वसुन्धराम् (vasundharām) - the earth
(noun)
Accusative, feminine, singular of vasundharā
vasundharā - the earth
literally 'bearer of wealth'
Compound type : tatpurusha (vasu+dhara)
- vasu – wealth, treasure
noun (neuter)
Root: vas - dhara – bearing, holding
noun (feminine)
agent noun from √dhṛ
Root: dhṛ (class 1)
Note: Object of 'manyāmahe'.
इमाम् (imām) - this (feminine)
(pronoun)
Accusative, feminine, singular of idam
idam - this, this one
demonstrative pronoun
Note: Agrees with 'vasundharām'.
मन्यामहे (manyāmahe) - we consider, we think
(verb)
1st person , plural, middle, present (laṭ) of man
present indicative
1st person plural present middle indicative of √man
Root: man (class 4)
प्राप्ताम् (prāptām) - obtained, regained
(adjective)
Accusative, feminine, singular of prāpta
prāpta - obtained, reached, achieved
Past Passive Participle
Past Passive Participle from pra-√āp
Prefix: pra
Root: āp (class 5)
Note: Agrees with 'vasundharām' and 'imām'.
निहत्य (nihatya) - having killed, after killing
(indeclinable)
absolutive
absolutive (gerund) from ni-√han
Prefix: ni
Root: han (class 2)
धृतराष्ट्रजान् (dhṛtarāṣṭrajān) - the sons/born of Dhṛtarāṣṭra
(noun)
Accusative, masculine, plural of dhṛtarāṣṭraja
dhṛtarāṣṭraja - son of Dhṛtarāṣṭra
Compound type : tatpurusha (dhṛtarāṣṭra+ja)
- dhṛtarāṣṭra – Dhṛtarāṣṭra (proper noun)
proper noun (masculine) - ja – born from, son, produced by
adjective/noun (masculine)
derived from √jan (to be born)
Root: jan (class 4)
Note: Object of 'nihatya'.