महाभारतः mahābhārataḥ - book-1, chapter-150, verse-11

तस्य व्यवसितस्त्यागो बुद्धिमास्थाय कां त्वया ।
कच्चिन्न दुःखैर्बुद्धिस्ते विप्लुता गतचेतसः ॥११॥

11. tasya vyavasitastyāgo buddhimāsthāya kāṁ tvayā ,
kaccinna duḥkhairbuddhiste viplutā gatacetasaḥ.

11. tasya vyavasitaḥ tyāgaḥ buddhim āsthāya kām tvayā
kaccit na duḥkhaiḥ buddhiḥ te viplutā gatacetasaḥ

11. What kind of understanding (buddhi) did you rely upon, mother, to make this resolute decision to abandon him? I hope your mind is not overwhelmed by sorrows, rendering you senseless.

Words meanings summery:

• तस्य (tasya) - his, her, its, of that

• व्यवसितः (vyavasitaḥ) - resolved, determined, decided, undertaken

• त्यागः (tyāgaḥ) - abandonment, relinquishment, giving up, sacrifice

• बुद्धिम् (buddhim) - intellect, understanding, discernment, mind

• आस्थाय (āsthāya) - having resorted to, having taken refuge in, having adopted, having relied upon

• काम् (kām) - which, what kind of

• त्वया (tvayā) - by you

• कच्चित् (kaccit) - I hope, surely not, perhaps

• न (na) - not, nor

• दुःखैः (duḥkhaiḥ) - by sorrows, by sufferings, by troubles

• बुद्धिः (buddhiḥ) - intellect, understanding, mind, discernment

• ते (te) - your, to you

• विप्लुता (viplutā) - overwhelmed, distressed, shaken, carried away

• गतचेतसः (gatacetasaḥ) - whose mind is gone, bewildered, senseless, distraught

Words meanings and morphology

तस्य (tasya) - his, her, its, of that

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it

व्यवसितः (vyavasitaḥ) - resolved, determined, decided, undertaken

(adjective)

Nominative, masculine, singular of vyavasita

vyavasita - resolved, determined, decided, undertaken

Past Passive Participle

Derived from the root sā with prefixes vi and ava

Prefixes: vi+ava

Root: sā (class 3)

त्यागः (tyāgaḥ) - abandonment, relinquishment, giving up, sacrifice

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, relinquishment, giving up, sacrifice

Derived from the root tyaj with suffix ghañ

Root: tyaj (class 1)

बुद्धिम् (buddhim) - intellect, understanding, discernment, mind

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, mind

Derived from the root budh

Root: budh (class 1)

आस्थाय (āsthāya) - having resorted to, having taken refuge in, having adopted, having relied upon

(indeclinable)

Absolutive (Gerund)

Derived from the root sthā with prefix ā, using the suffix -ya for absolutive forms with prefixes

Prefix: ā

Root: sthā (class 1)

काम् (kām) - which, what kind of

(pronoun)

Accusative, feminine, singular of kim

kim - who, what, which

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

कच्चित् (kaccit) - I hope, surely not, perhaps

(indeclinable)

न (na) - not, nor

(indeclinable)

दुःखैः (duḥkhaiḥ) - by sorrows, by sufferings, by troubles

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - sorrow, suffering, pain, trouble

बुद्धिः (buddhiḥ) - intellect, understanding, mind, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, mind

Derived from the root budh

Root: budh (class 1)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

विप्लुता (viplutā) - overwhelmed, distressed, shaken, carried away

(adjective)

Nominative, feminine, singular of vipluta

vipluta - overwhelmed, distressed, shaken, carried away

Past Passive Participle

Derived from the root plu with prefix vi

Prefix: vi

Root: plu (class 1)

गतचेतसः (gatacetasaḥ) - whose mind is gone, bewildered, senseless, distraught

(adjective)

Nominative, feminine, singular of gatacetas

gatacetas - whose mind is gone, bewildered, senseless, distraught

Compound type : bahuvrīhi (gata+cetas)

• gata – gone, past
  adjective
  Past Passive Participle
  Derived from the root gam
  Root: gam (class 1)
• cetas – mind, intellect, consciousness
  noun (neuter)
  Root: cit (class 1)