महाभारतः mahābhārataḥ - book-1, chapter-150, verse-26

युधिष्ठिर उवाच ।
उपपन्नमिदं मातस्त्वया यद्बुद्धिपूर्वकम् ।
आर्तस्य ब्राह्मणस्यैवमनुक्रोशादिदं कृतम् ।
ध्रुवमेष्यति भीमोऽयं निहत्य पुरुषादकम् ॥२६॥

26. yudhiṣṭhira uvāca ,
upapannamidaṁ mātastvayā yadbuddhipūrvakam ,
ārtasya brāhmaṇasyaivamanukrośādidaṁ kṛtam ,
dhruvameṣyati bhīmo'yaṁ nihatya puruṣādakam.

26. yudhiṣṭhira uvāca | upapannam idam mātas
tvayā yat buddhipūrvakam | ārtasya
brāhmaṇasya evam anukrośāt idam kṛtam | dhruvam
eṣyati bhīmaḥ ayam nihatya puruṣādakam

26. Yudhishthira said: "Mother, what you have done is indeed appropriate and well-thought-out. This act was motivated by compassion for the distressed Brahmin. Surely, Bhīma will return after killing that man-eating demon (puruṣādaka)."

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - Yudhishthira

• उवाच (uvāca) - said, spoke

• उपपन्नम् (upapannam) - proper, appropriate, reasonable, furnished

• इदम् (idam) - this

• मातास् (mātās) - mother

• त्वया (tvayā) - by you

• यत् (yat) - which, what, that which

• बुद्धिपूर्वकम् (buddhipūrvakam) - with forethought, intentionally, premeditated

• आर्तस्य (ārtasya) - of the distressed, of the suffering

• ब्राह्मणस्य (brāhmaṇasya) - of the Brahmin

• एवम् (evam) - thus, in this way, so

• अनुक्रोशात् (anukrośāt) - from compassion, out of pity

• इदम् (idam) - this

• कृतम् (kṛtam) - done, made, performed

• ध्रुवम् (dhruvam) - surely, certainly, firm, fixed

• एष्यति (eṣyati) - will come

• भीमः (bhīmaḥ) - Bhīma

• अयम् (ayam) - this (one), he

• निहत्य (nihatya) - having killed, having struck down

• पुरुषादकम् (puruṣādakam) - man-eater, demon

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle; a name of the eldest Pāṇḍava brother

Compound: yudhi-ṣṭhira (one who is firm in battle)

Compound type : upapada tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect (lit) tense, 3rd person singular

Irregular perfect form of 'vac'

Root: vac (class 2)

उपपन्नम् (upapannam) - proper, appropriate, reasonable, furnished

(adjective)

Nominative, neuter, singular of upapanna

upapanna - proper, appropriate, endowed with, furnished

Past Passive Participle

Derived from root 'pad' with prefix 'upa'

Prefix: upa

Root: pad (class 4)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

मातास् (mātās) - mother

(noun)

Vocative, feminine, singular of mātṛ

mātṛ - mother

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

बुद्धिपूर्वकम् (buddhipūrvakam) - with forethought, intentionally, premeditated

(adjective)

Nominative, neuter, singular of buddhipūrvaka

buddhipūrvaka - preceded by thought, intentional, done with forethought

Compound 'buddhi' (intellect) + 'pūrvaka' (preceded by)

Compound type : tatpuruṣa (buddhi+pūrvaka)

• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  From root 'budh'
  Root: budh (class 1)
• pūrvaka – preceded by, having as a predecessor, first, former
  adjective (masculine)

आर्तस्य (ārtasya) - of the distressed, of the suffering

(adjective)

Genitive, masculine, singular of ārta

ārta - distressed, afflicted, suffering

Past Passive Participle

Derived from root 'ṛ' (to go, move) with prefix 'ā', or from root 'ṛt' (to be distressed)

Prefix: ā

Root: ṛ (class 1)

ब्राह्मणस्य (brāhmaṇasya) - of the Brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

Derived from 'brahman'

एवम् (evam) - thus, in this way, so

(indeclinable)

अनुक्रोशात् (anukrośāt) - from compassion, out of pity

(noun)

Ablative, masculine, singular of anukrośa

anukrośa - compassion, pity, sympathy

Derived from root 'kruś' (to cry out) with prefix 'anu'

Prefix: anu

Root: kruś (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, finished

Past Passive Participle

Derived from root 'kṛ'

Root: kṛ (class 8)

ध्रुवम् (dhruvam) - surely, certainly, firm, fixed

(indeclinable)

From root 'dhru' (to be firm)

Root: dhru (class 1)

Note: Used as an adverb here.

एष्यति (eṣyati) - will come

(verb)

3rd person , singular, active, future (lṛṭ) of eṣyati

Future tense, 3rd person singular

Derived from root 'i' (to go) with prefix 'ā'

Prefix: ā

Root: i (class 2)

भीमः (bhīmaḥ) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable; name of the second Pāṇḍava brother

अयम् (ayam) - this (one), he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

निहत्य (nihatya) - having killed, having struck down

(indeclinable)

Absolutive (Gerund)

Derived from root 'han' with prefix 'ni'

Prefix: ni

Root: han (class 2)

पुरुषादकम् (puruṣādakam) - man-eater, demon

(noun)

Accusative, masculine, singular of puruṣādaka

puruṣādaka - man-eater, a species of demon (rakṣas)

Compound 'puruṣa' (man) + 'ādaka' (eater)

Compound type : tatpuruṣa (puruṣa+ādaka)

• puruṣa – man, person, male, human being, the supreme cosmic person (puruṣa)
  noun (masculine)
• ādaka – eater, consuming
  adjective (masculine)
  Agent noun/adjective
  Derived from root 'ad' (to eat) with suffix -aka
  Root: ad (class 2)