महाभारतः mahābhārataḥ - book-1, chapter-150, verse-19

नेदं लोभान्न चाज्ञानान्न च मोहाद्विनिश्चितम् ।
बुद्धिपूर्वं तु धर्मस्य व्यवसायः कृतो मया ॥१९॥

19. nedaṁ lobhānna cājñānānna ca mohādviniścitam ,
buddhipūrvaṁ tu dharmasya vyavasāyaḥ kṛto mayā.

19. na idam lobhāt na ca ajñānāt na ca mohāt viniścitam
buddhi-pūrvam tu dharmasya vyavasāyaḥ kṛtaḥ mayā

19. This decision was not made by me out of greed, nor out of ignorance, nor out of delusion. Rather, this undertaking for the sake of natural law (dharma) was deliberately carried out by me.

Words meanings summery:

• न (na) - not, no

• इदम् (idam) - this

• लोभात् (lobhāt) - from greed

• न (na) - not, no

• च (ca) - and, also

• अज्ञानात् (ajñānāt) - from ignorance

• न (na) - not, no

• च (ca) - and, also

• मोहात् (mohāt) - from delusion, from infatuation

• विनिश्चितम् (viniścitam) - determined, resolved, ascertained

• बुद्धि-पूर्वम् (buddhi-pūrvam) - intentional, preceded by deliberation

• तु (tu) - but, indeed, however

• धर्मस्य (dharmasya) - of natural law (dharma), for righteousness

• व्यवसायः (vyavasāyaḥ) - undertaking, resolve, effort, determination

• कृतः (kṛtaḥ) - done, made, performed

• मया (mayā) - by me

Words meanings and morphology

न (na) - not, no

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

लोभात् (lobhāt) - from greed

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness, desire

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अज्ञानात् (ajñānāt) - from ignorance

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, lack of knowledge

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, un-, non-
  indeclinable
• jñāna – knowledge, wisdom
  noun (neuter)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मोहात् (mohāt) - from delusion, from infatuation

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, error

विनिश्चितम् (viniścitam) - determined, resolved, ascertained

(adjective)

Nominative, neuter, singular of viniścita

viniścita - determined, resolved, ascertained, decided

Past Passive Participle

From root ci with vi and nis prefixes

Prefixes: vi+nis

Root: ci (class 5)

बुद्धि-पूर्वम् (buddhi-pūrvam) - intentional, preceded by deliberation

(adjective)

Nominative, neuter, singular of buddhi-pūrva

buddhi-pūrva - preceded by thought, intentional, deliberate

Compound type : bahuvrīhi (buddhi+pūrva)

• buddhi – intelligence, understanding, mind, reason
  noun (feminine)
• pūrva – former, prior, earlier
  adjective (neuter)

तु (tu) - but, indeed, however

(indeclinable)

धर्मस्य (dharmasya) - of natural law (dharma), for righteousness

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order

व्यवसायः (vyavasāyaḥ) - undertaking, resolve, effort, determination

(noun)

Nominative, masculine, singular of vyavasāya

vyavasāya - undertaking, resolve, determination, effort, business

कृतः (kṛtaḥ) - done, made, performed

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Root: kṛ (class 8)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me (first person pronoun)