महाभारतः mahābhārataḥ - book-1, chapter-138, verse-29

तस्मान्मुक्ता वयं दाहादिमं वृक्षमुपाश्रिताः ।
कां दिशं प्रतिपत्स्यामः प्राप्ताः क्लेशमनुत्तमम् ॥२९॥

29. tasmānmuktā vayaṁ dāhādimaṁ vṛkṣamupāśritāḥ ,
kāṁ diśaṁ pratipatsyāmaḥ prāptāḥ kleśamanuttamam.

29. tasmāt muktāḥ vayam dāhāt imam vṛkṣam upāśritāḥ
kām diśam pratipatṣyāmaḥ prāptāḥ kleśam anuttamam

29. Therefore, we, liberated from that burning and having taken refuge in this tree, having endured unsurpassed suffering, to which direction shall we now proceed?

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• मुक्ताः (muktāḥ) - we, liberated (freed, liberated, released)

• वयम् (vayam) - we

• दाहात् (dāhāt) - from burning, from the conflagration

• इमम् (imam) - this (tree) (this (masculine accusative singular))

• वृक्षम् (vṛkṣam) - tree

• उपाश्रिताः (upāśritāḥ) - we, having taken refuge in (having taken refuge in, having resorted to, dependent on)

• काम् (kām) - which (direction) (which, what (feminine accusative singular))

• दिशम् (diśam) - direction, quarter, region

• प्रतिपत्ष्यामः (pratipatṣyāmaḥ) - we shall go towards, we shall attain, we shall proceed

• प्राप्ताः (prāptāḥ) - we, having endured (having attained, having reached, having obtained)

• क्लेशम् (kleśam) - suffering, distress, affliction, pain

• अनुत्तमम् (anuttamam) - unsurpassed, supreme, excellent

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: Used adverbially

मुक्ताः (muktāḥ) - we, liberated (freed, liberated, released)

(adjective)

Nominative, masculine, plural of mukta

mukta - freed, released, liberated, let loose

Past Passive Participle

Past passive participle of root 'muc' (to release)

Root: muc (class 6)

Note: Agrees with 'vayam' (we)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

दाहात् (dāhāt) - from burning, from the conflagration

(noun)

Ablative, masculine, singular of dāha

dāha - burning, combustion, conflagration

Derived from root 'dah' (to burn)

Root: dah (class 1)

इमम् (imam) - this (tree) (this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

वृक्षम् (vṛkṣam) - tree

(noun)

Accusative, masculine, singular of vṛkṣa

vṛkṣa - tree

उपाश्रिताः (upāśritāḥ) - we, having taken refuge in (having taken refuge in, having resorted to, dependent on)

(adjective)

Nominative, masculine, plural of upāśrita

upāśrita - taken refuge in, resorted to, dependent on

Past Passive Participle

Past passive participle of root 'śri' with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: śri (class 1)

Note: Agrees with 'vayam' (we)

काम् (kām) - which (direction) (which, what (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of kim

kim - who, what, which

दिशम् (diśam) - direction, quarter, region

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter of the sky, region

प्रतिपत्ष्यामः (pratipatṣyāmaḥ) - we shall go towards, we shall attain, we shall proceed

(verb)

1st person , plural, active, future indicative (lṛṭ) of pratipad

Prefix: prati

Root: pad (class 4)

प्राप्ताः (prāptāḥ) - we, having endured (having attained, having reached, having obtained)

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained, suffered

Past Passive Participle

Past passive participle of root 'āp' with prefix 'pra'

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'vayam' (we)

क्लेशम् (kleśam) - suffering, distress, affliction, pain

(noun)

Accusative, masculine, singular of kleśa

kleśa - distress, pain, affliction, suffering

Derived from root 'kliś' (to suffer)

Root: kliś (class 9)

अनुत्तमम् (anuttamam) - unsurpassed, supreme, excellent

(adjective)

Accusative, masculine, singular of anuttama

anuttama - unsurpassed, unexcelled, supreme, excellent

Compound of 'a' (negation) and 'uttama'

Compound type : nañ tatpuruṣa (a+uttama)

• a – not, non-, un-
  indeclinable
  Negative prefix
• uttama – highest, best, principal, chief
  adjective (masculine)
  Superlative of 'ud' (up)

Note: Agrees with 'kleśam'