महाभारतः mahābhārataḥ - book-1, chapter-138, verse-19

धर्मादिन्द्राच्च वायोश्च सुषुवे या सुतानिमान् ।
सेयं भूमौ परिश्रान्ता शेते ह्यद्यातथोचिता ॥१९॥

19. dharmādindrācca vāyośca suṣuve yā sutānimān ,
seyaṁ bhūmau pariśrāntā śete hyadyātathocitā.

19. dharmāt indrāt ca vāyoḥ ca suṣuve yā sutān imān
sā iyam bhūmau pariśrāntā śete hi adya atathocitā

19. She, who gave birth to these sons from the gods Dharma, Indra, and Vāyu—that very woman now lies exhausted on the earth, indeed unaccustomed to such a predicament.

Words meanings summery:

• धर्मात् (dharmāt) - from the god Dharma (from Dharma (the deity), from righteousness, from intrinsic nature)

• इन्द्रात् (indrāt) - from Indra

• च (ca) - and

• वायोः (vāyoḥ) - from Vāyu

• च (ca) - and

• सुषुवे (suṣuve) - gave birth

• या (yā) - who (feminine nominative singular)

• सुतान् (sutān) - sons

• इमान् (imān) - these

• सा (sā) - she

• इयम् (iyam) - this (feminine nominative singular)

• भूमौ (bhūmau) - on the earth, on the ground

• परिश्रान्ता (pariśrāntā) - exhausted, weary

• शेते (śete) - lies, sleeps

• हि (hi) - indeed, surely

• अद्य (adya) - today

• अतथोचिता (atathocitā) - unaccustomed to such (a state), unsuited to such circumstances

Words meanings and morphology

धर्मात् (dharmāt) - from the god Dharma (from Dharma (the deity), from righteousness, from intrinsic nature)

(noun)

Ablative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, religious merit, duty

from root dhṛ (to uphold, support) + man

Root: dhṛ (class 3)

इन्द्रात् (indrāt) - from Indra

(proper noun)

Ablative, masculine, singular of indra

indra - Indra (king of gods)

च (ca) - and

(indeclinable)

वायोः (vāyoḥ) - from Vāyu

(noun)

Ablative, masculine, singular of vāyu

vāyu - wind, air, Vāyu (deity)

Root: vā (class 2)

च (ca) - and

(indeclinable)

सुषुवे (suṣuve) - gave birth

(verb)

3rd person , singular, middle, perfect (liṭ) of sū

perfect

3rd person singular perfect middle of root sū (to give birth)

Root: sū (class 2)

या (yā) - who (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

सुतान् (sutān) - sons

(noun)

Accusative, masculine, plural of suta

suta - son, offspring

past passive participle

from root sū (to bring forth) + kta

Root: sū (class 2)

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Note: Refers to the Pāṇḍavas.

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

इयम् (iyam) - this (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this

भूमौ (bhūmau) - on the earth, on the ground

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land

Root: bhū (class 1)

परिश्रान्ता (pariśrāntā) - exhausted, weary

(participle)

Nominative, feminine, singular of pariśrāntā

pariśrāntā - completely exhausted, tired out

past passive participle

from pari + root śram (to be weary) + kta

Prefix: pari

Root: śram (class 4)

शेते (śete) - lies, sleeps

(verb)

3rd person , singular, middle, present (laṭ) of śī

present

3rd person singular present middle of root śī (to lie, sleep)

Root: śī (class 2)

हि (hi) - indeed, surely

(indeclinable)

अद्य (adya) - today

(indeclinable)

अतथोचिता (atathocitā) - unaccustomed to such (a state), unsuited to such circumstances

(adjective)

Nominative, feminine, singular of atathocitā

atathocitā - unsuited to such circumstances, not accustomed to such a state

Compound type : nañ-tatpurusha (a+tathā+ucitā)

• a – not, un-
  indeclinable
  negating prefix
• tathā – thus, in such a manner, so
  indeclinable
• ucitā – suitable, proper, accustomed to
  adjective (feminine)
  past passive participle
  from root uc (to be pleased, accustomed)
  Root: uc (class 1)