महाभारतः mahābhārataḥ - book-1, chapter-138, verse-25

एको वृक्षो हि यो ग्रामे भवेत्पर्णफलान्वितः ।
चैत्यो भवति निर्ज्ञातिरर्चनीयः सुपूजितः ॥२५॥

25. eko vṛkṣo hi yo grāme bhavetparṇaphalānvitaḥ ,
caityo bhavati nirjñātirarcanīyaḥ supūjitaḥ.

25. ekaḥ vṛkṣaḥ hi yaḥ grāme bhavet parṇaphalānvitaḥ
caityaḥ bhavati nirjñātiḥ arcanīyaḥ supūjitaḥ

25. Indeed, a single tree in a village that is endowed with leaves and fruits, even if it stands alone without kinsmen, becomes a sacred shrine (caitya), worthy of worship and highly revered.

Words meanings summery:

• एकः (ekaḥ) - one, single, alone

• वृक्षः (vṛkṣaḥ) - tree

• हि (hi) - indeed, for, because

• यः (yaḥ) - who, which

• ग्रामे (grāme) - in the village

• भवेत् (bhavet) - may be, should be, would be

• पर्णफलान्वितः (parṇaphalānvitaḥ) - endowed with leaves and fruits

• चैत्यः (caityaḥ) - sacred tree, shrine, monumental edifice

• भवति (bhavati) - becomes, is

• निर्ज्ञातिः (nirjñātiḥ) - without relatives, having no kinsmen

• अर्चनीयः (arcanīyaḥ) - worthy of worship, to be honored

• सुपूजितः (supūjitaḥ) - well-worshipped, highly honored

Words meanings and morphology

एकः (ekaḥ) - one, single, alone

(numeral)

Note: Functions as an adjective here.

वृक्षः (vṛkṣaḥ) - tree

(noun)

Nominative, masculine, singular of vṛkṣa

vṛkṣa - tree

हि (hi) - indeed, for, because

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

ग्रामे (grāme) - in the village

(noun)

Locative, masculine, singular of grāma

grāma - village, community

भवेत् (bhavet) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

पर्णफलान्वितः (parṇaphalānvitaḥ) - endowed with leaves and fruits

(adjective)

Nominative, masculine, singular of parṇaphalānvita

parṇaphalānvita - endowed with leaves and fruits

Compound type : bahuvrīhi (parṇa+phala+anvita)

• parṇa – leaf, feather
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)
• anvita – accompanied by, furnished with, endowed with
  adjective (masculine)
  Past Passive Participle
  from root 'i' with prefix 'anu'
  Prefix: anu
  Root: i (class 2)

चैत्यः (caityaḥ) - sacred tree, shrine, monumental edifice

(noun)

Nominative, masculine, singular of caitya

caitya - sacred tree, shrine, temple, monument

from cita 'pyre, heap'

Root: ci (class 5)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

निर्ज्ञातिः (nirjñātiḥ) - without relatives, having no kinsmen

(adjective)

Nominative, masculine, singular of nirjñāti

nirjñāti - without relatives, kinless, friendless

Compound type : bahuvrīhi (nis+jñāti)

• nis – without, out, free from (prefix)
  indeclinable
• jñāti – relative, kinsman
  noun (masculine)
  Root: jñā (class 9)

अर्चनीयः (arcanīyaḥ) - worthy of worship, to be honored

(adjective)

Nominative, masculine, singular of arcanīya

arcanīya - to be worshipped, venerable, adorable

Gerundive/Future Passive Participle

from root 'arc' with suffix '-anīya'

Root: arc (class 1)

सुपूजितः (supūjitaḥ) - well-worshipped, highly honored

(adjective)

Nominative, masculine, singular of supūjita

supūjita - well-worshipped, highly honored

Past Passive Participle

from root 'pūj' with prefix 'su'

Compound type : bahuvrīhi (su+pūjita)

• su – good, well, very
  indeclinable
• pūjita – worshipped, honored
  adjective (masculine)
  Past Passive Participle
  from root 'pūj'
  Root: pūj (class 10)

Note: Acts as a predicative adjective.