महाभारतः mahābhārataḥ - book-1, chapter-138, verse-24

ज्ञातयो यस्य नैव स्युर्विषमाः कुलपांसनाः ।
स जीवेत्सुसुखं लोके ग्रामे द्रुम इवैकजः ॥२४॥

24. jñātayo yasya naiva syurviṣamāḥ kulapāṁsanāḥ ,
sa jīvetsusukhaṁ loke grāme druma ivaikajaḥ.

24. jñātayaḥ yasya na eva syuḥ viṣamāḥ kulapāṃsanāḥ
saḥ jīvet susukham loke grāme drumaḥ iva ekajaḥ

24. If a person's relatives are not hostile and family-disgracing, then that person would live very happily in the world, just like a solitary tree in a village.

Words meanings summery:

• ज्ञातयः (jñātayaḥ) - relatives, kinsmen, known people

• यस्य (yasya) - whose, of whom

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• स्युः (syuḥ) - would be, might be

• विषमाः (viṣamāḥ) - hostile, evil, cruel, uneven

• कुलपांसनाः (kulapāṁsanāḥ) - disgracers of the family

• सः (saḥ) - that (person), he

• जीवेत् (jīvet) - would live, should live

• सुसुखम् (susukham) - very happily, with great ease

• लोके (loke) - in the world, among people

• ग्रामे (grāme) - in the village

• द्रुमः (drumaḥ) - tree

• इव (iva) - like, as, as if

• एकजः (ekajaḥ) - solitary, standing alone, born alone

Words meanings and morphology

ज्ञातयः (jñātayaḥ) - relatives, kinsmen, known people

(noun)

Nominative, masculine, plural of jñāti

jñāti - relative, kinsman

Root: jñā (class 9)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

स्युः (syuḥ) - would be, might be

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of as

Root: as (class 2)

विषमाः (viṣamāḥ) - hostile, evil, cruel, uneven

(adjective)

Nominative, masculine, plural of viṣama

viṣama - uneven, difficult, hostile, dangerous, wicked

Prefix: vi

Root: sam (class 1)

कुलपांसनाः (kulapāṁsanāḥ) - disgracers of the family

(noun)

Nominative, masculine, plural of kulapāṃsana

kulapāṁsana - disgracer of a family, family defiler

Compound type : tatpuruṣa (kula+pāṃsana)

• kula – family, clan, lineage
  noun (neuter)
• pāṃsana – defiling, disgracing, vilifying
  adjective (masculine)
  Root: pāṃs (class 10)

सः (saḥ) - that (person), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

जीवेत् (jīvet) - would live, should live

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of jīv

Root: jīv (class 1)

सुसुखम् (susukham) - very happily, with great ease

(adjective)

Accusative, neuter, singular of susukha

susukha - very happy, very pleasant, very easy

Compound type : bahuvrīhi (su+sukha)

• su – good, well, very
  indeclinable
• sukha – happiness, joy, pleasure, ease
  noun (neuter)

Note: Acts as an adverb here.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, region

ग्रामे (grāme) - in the village

(noun)

Locative, masculine, singular of grāma

grāma - village, community

द्रुमः (drumaḥ) - tree

(noun)

Nominative, masculine, singular of druma

druma - tree

इव (iva) - like, as, as if

(indeclinable)

एकजः (ekajaḥ) - solitary, standing alone, born alone

(adjective)

Nominative, masculine, singular of ekaja

ekaja - born alone, solitary, single

Compound type : tatpuruṣa (eka+ja)

• eka – one, single, alone
  numeral (masculine)
• ja – born, produced from
  suffix (masculine)
  Krt suffix, formed from root jan
  Root: jan (class 4)