महाभारतः mahābhārataḥ - book-1, chapter-109, verse-30

वर्तमानः सुखे दुःखं यथाहं प्रापितस्त्वया ।
तथा सुखं त्वां संप्राप्तं दुःखमभ्यागमिष्यति ॥३०॥

30. vartamānaḥ sukhe duḥkhaṁ yathāhaṁ prāpitastvayā ,
tathā sukhaṁ tvāṁ saṁprāptaṁ duḥkhamabhyāgamiṣyati.

30. vartamānaḥ sukhe duḥkham yathā aham prāpitaḥ tvayā
tathā sukham tvām samprāptam duḥkham abhyāgamiṣyati

30. Just as I, while dwelling in happiness, was subjected to sorrow by you, so too, when happiness reaches you, sorrow will certainly come upon you.

Words meanings summery:

• वर्तमानः (vartamānaḥ) - while dwelling (existing, being, present)

• सुखे (sukhe) - in happiness (in happiness, in joy)

• दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain)

• यथा (yathā) - just as (just as, as, according to)

• अहम् (aham) - I

• प्रापितः (prāpitaḥ) - was subjected to (caused to obtain, made to reach, subjected to)

• त्वया (tvayā) - by you

• तथा (tathā) - so too (so, thus, in that manner)

• सुखम् (sukham) - happiness (happiness, joy, comfort)

• त्वाम् (tvām) - you

• सम्प्राप्तम् (samprāptam) - having reached (obtained, reached, fully attained)

• दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain)

• अभ्यागमिष्यति (abhyāgamiṣyati) - will certainly come upon (will come, will approach, will befall)

Words meanings and morphology

वर्तमानः (vartamānaḥ) - while dwelling (existing, being, present)

(adjective)

Nominative, masculine, singular of vartamāna

vartamāna - being, existing, present

Present Participle (Middle Voice)

Derived from root √vṛt (to turn, be, exist)

Root: vṛt (class 1)

सुखे (sukhe) - in happiness (in happiness, in joy)

(noun)

Locative, neuter, singular of sukha

sukha - happiness, comfort, ease

दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, unhappiness

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

प्रापितः (prāpitaḥ) - was subjected to (caused to obtain, made to reach, subjected to)

(adjective)

Nominative, masculine, singular of prāpita

prāpita - caused to obtain, made to reach, brought to

Causative Past Passive Participle

Causative stem of root √āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

तथा (tathā) - so too (so, thus, in that manner)

(indeclinable)

सुखम् (sukham) - happiness (happiness, joy, comfort)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, comfort, ease

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

सम्प्राप्तम् (samprāptam) - having reached (obtained, reached, fully attained)

(adjective)

Accusative, neuter, singular of samprāpta

samprāpta - obtained, reached, fully attained

Past Passive Participle

Derived from root √āp (to obtain) with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, unhappiness

अभ्यागमिष्यति (abhyāgamiṣyati) - will certainly come upon (will come, will approach, will befall)

(verb)

3rd person , singular, active, future (lyṛṭ) of abhyāgam

Future Tense

Third person singular, future active

Prefixes: abhi+ā

Root: gam (class 1)