महाभारतः mahābhārataḥ - book-1, chapter-109, verse-13

अच्छद्मनामायया च मृगाणां वध इष्यते ।
स एव धर्मो राज्ञां तु तद्विद्वान्किं नु गर्हसे ॥१३॥

13. acchadmanāmāyayā ca mṛgāṇāṁ vadha iṣyate ,
sa eva dharmo rājñāṁ tu tadvidvānkiṁ nu garhase.

13. acchadmanā amāyayā ca mṛgāṇāṃ vadhaḥ iṣyate saḥ
eva dharmaḥ rājñām tu tat vidvān kim nu garhase

13. The killing of deer, performed without deceit or illusion (māyā), is considered permissible. Indeed, that very act is the natural law (dharma) for kings. Since you know this, why do you censure it?

Words meanings summery:

• अच्छद्मना (acchadmanā) - without deceit, without fraud, honestly

• अमायया (amāyayā) - without illusion, without trickery, sincerely

• च (ca) - and, also

• मृगाणाम् (mṛgāṇām) - of deer, of wild animals

• वधः (vadhaḥ) - killing, slaughter, destruction

• इष्यते (iṣyate) - is desired, is sought, is approved

• सः (saḥ) - that, he

• एव (eva) - indeed, just, only

• धर्मः (dharmaḥ) - intrinsic nature or duty of kings (natural law, duty, righteousness, constitution)

• राज्ञाम् (rājñām) - of kings, of rulers

• तु (tu) - but, indeed, on the other hand

• तत् (tat) - that (referring to the killing of deer)

• विद्वान् (vidvān) - knowing, learned, wise person

• किम् (kim) - what, why

• नु (nu) - indeed, now, then (particle of interrogation/emphasis)

• गर्हसे (garhase) - you censure, you blame

Words meanings and morphology

अच्छद्मना (acchadmanā) - without deceit, without fraud, honestly

(adjective)

Instrumental, singular of acchadman

acchadman - without deceit, honest, straightforward

Compound type : nañ-tatpuruṣa (a+chadman)

• a – not, un-, non-
  indeclinable
  negative prefix
• chadman – deceit, fraud, disguise
  noun (neuter)

Note: used adverbially

अमायया (amāyayā) - without illusion, without trickery, sincerely

(noun)

Instrumental, feminine, singular of amāyā

amāyā - absence of illusion or deceit, sincerity

Compound type : nañ-tatpuruṣa (a+māyā)

• a – not, un-, non-
  indeclinable
  negative prefix
• māyā – illusion, magical power, deceit, artifice (māyā)
  noun (feminine)

च (ca) - and, also

(indeclinable)

मृगाणाम् (mṛgāṇām) - of deer, of wild animals

(noun)

Genitive, masculine, plural of mṛga

mṛga - deer, wild animal, gazelle

वधः (vadhaḥ) - killing, slaughter, destruction

(noun)

Nominative, masculine, singular of vadha

vadha - killing, striking, slaughter, destruction

derived from root han (to strike, kill)

Root: han (class 2)

इष्यते (iṣyate) - is desired, is sought, is approved

(verb)

3rd person , singular, passive, present (laṭ) of iṣ

Root: iṣ (class 4)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, just, only

(indeclinable)

धर्मः (dharmaḥ) - intrinsic nature or duty of kings (natural law, duty, righteousness, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - duty, righteousness, virtue, law, constitution, intrinsic nature (dharma)

राज्ञाम् (rājñām) - of kings, of rulers

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

तु (tu) - but, indeed, on the other hand

(indeclinable)

तत् (tat) - that (referring to the killing of deer)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

विद्वान् (vidvān) - knowing, learned, wise person

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, learned, wise

Present Active Participle

present active participle of root vid (to know)

Root: vid (class 2)

किम् (kim) - what, why

(indeclinable)

नु (nu) - indeed, now, then (particle of interrogation/emphasis)

(indeclinable)

गर्हसे (garhase) - you censure, you blame

(verb)

2nd person , singular, active, present (laṭ) of garh

Root: garh (class 1)