महाभारतः mahābhārataḥ - book-1, chapter-109, verse-25

त्वयाहं हिंसितो यस्मात्तस्मात्त्वामप्यसंशयम् ।
द्वयोर्नृशंसकर्तारमवशं काममोहितम् ।
जीवितान्तकरो भाव एवमेवागमिष्यति ॥२५॥

25. tvayāhaṁ hiṁsito yasmāttasmāttvāmapyasaṁśayam ,
dvayornṛśaṁsakartāramavaśaṁ kāmamohitam ,
jīvitāntakaro bhāva evamevāgamiṣyati.

25. tvayā aham hiṃsitaḥ yasmāt tasmāt
tvām api asaṃśayam | dvayoḥ nṛśaṃsakartāram
avaśam kāmamohitam |
jīvitāntakaraḥ bhāvaḥ evam eva āgamiṣyati

25. Because I have been harmed by you, therefore, without a doubt, a death-bringing state will likewise come upon you—the one who acts cruelly towards both (the male and female deer), helplessly deluded by desire (kāma).

Words meanings summery:

• त्वया (tvayā) - by you

• अहम् (aham) - I

• हिंसितः (hiṁsitaḥ) - harmed, killed

• यस्मात् (yasmāt) - because, from which

• तस्मात् (tasmāt) - therefore, from that

• त्वाम् (tvām) - you

• अपि (api) - also, even

• असंशयम् (asaṁśayam) - without doubt, certainly

• द्वयोः (dvayoḥ) - of both the male and female deer (Kindama and his wife) (of two, of both)

• नृशंसकर्तारम् (nṛśaṁsakartāram) - the doer of cruel acts

• अवशम् (avaśam) - helpless, powerless, against one's will

• काममोहितम् (kāmamohitam) - bewildered by desire

• जीवितान्तकरः (jīvitāntakaraḥ) - bringing the end of life, death-causing

• भावः (bhāvaḥ) - state, condition, existence

• एवम् (evam) - thus, in this manner

• एव (eva) - indeed, just, exactly

• आगमिष्यति (āgamiṣyati) - will come

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

हिंसितः (hiṁsitaḥ) - harmed, killed

(adjective)

Nominative, masculine, singular of hiṃsita

hiṁsita - harmed, injured, killed

Past Passive Participle

root hiṃs + kta suffix

Root: hiṃs (class 7)

यस्मात् (yasmāt) - because, from which

(indeclinable)

Note: Used adverbially as 'because'.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially as 'therefore'.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvad

tvad - you

अपि (api) - also, even

(indeclinable)

असंशयम् (asaṁśayam) - without doubt, certainly

(indeclinable)

Compound type : bahuvrīhi (a+saṃśaya)

• a – not, un-
  indeclinable
  negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 7)

द्वयोः (dvayoḥ) - of both the male and female deer (Kindama and his wife) (of two, of both)

(numeral)

नृशंसकर्तारम् (nṛśaṁsakartāram) - the doer of cruel acts

(noun)

Accusative, masculine, singular of nṛśaṃsakartṛ

nṛśaṁsakartṛ - doer of cruel acts

Compound type : tatpuruṣa (nṛśaṃsa+kartṛ)

• nṛśaṃsa – cruel, wicked
  adjective (masculine)
• kartṛ – doer, agent
  noun (masculine)
  agent noun
  derived from root kṛ + tṛc suffix
  Root: kṛ (class 8)

अवशम् (avaśam) - helpless, powerless, against one's will

(adjective)

Accusative, masculine, singular of avaśa

avaśa - powerless, helpless, dependent

Compound type : bahuvrīhi (a+vaśa)

• a – not, un-
  indeclinable
  negative prefix
• vaśa – will, control, power
  noun (masculine)

काममोहितम् (kāmamohitam) - bewildered by desire

(adjective)

Accusative, masculine, singular of kāmamohita

kāmamohita - deluded/bewildered by desire (kāma)

Compound type : tatpuruṣa (kāma+mohita)

• kāma – desire, wish, love, pleasure
  noun (masculine)
  Root: kam (class 1)
• mohita – deluded, bewildered, infatuated
  adjective (masculine)
  Past Passive Participle
  root muh + ṇic + kta suffix
  Root: muh (class 4)

जीवितान्तकरः (jīvitāntakaraḥ) - bringing the end of life, death-causing

(adjective)

Nominative, masculine, singular of jīvitāntakara

jīvitāntakara - causing the end of life

Compound type : tatpuruṣa (jīvita+anta+kara)

• jīvita – life, living
  noun (neuter)
  Past Passive Participle
  root jīv + kta suffix
  Root: jīv (class 1)
• anta – end, limit, death
  noun (masculine)
• kara – making, causing, doing
  adjective (masculine)
  suffix
  root kṛ + ac suffix
  Root: kṛ (class 8)

भावः (bhāvaḥ) - state, condition, existence

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, sentiment

action noun

root bhū + aṇ suffix

Root: bhū (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

एव (eva) - indeed, just, exactly

(indeclinable)

आगमिष्यति (āgamiṣyati) - will come

(verb)

3rd person , singular, active, future (lṛṭ) of āgam

Prefix: ā

Root: gam (class 1)